Yeshayah 30:27

27 Hinei, the Shem of Hashem cometh from afar, burning is His anger, and heavy is His cloud; His safatayim (lips) are full of indignation, and His lashon is like a devouring eish;

Yeshayah 30:27 Meaning and Commentary

Isaiah 30:27

Behold, the name of the Lord cometh from far
From hence to the end of the chapter ( Isaiah 30:28-33 ) is a very full account, by way of prophecy, of the destruction of the Assyrian army by the Lord; and which is to be considered as a type of the destruction of antichrist, by and at the coming of the Lord Jesus. It is introduced with a "behold", as declaring something of moment and importance worthy of attention, and even wonderful. "The name of the Lord" is the Lord himself; unless it is to be understood of the angel that came in the name of the Lord, and destroyed Sennacherib's army; who may be said to come "from far", because he came from heaven; and from whence Christ the Angel uncreated, in whom the name of the Lord is, will come to judge the world, and to take vengeance on all his and his people's enemies, antichrist and all his followers: burning [with] his anger;
against the Assyrian monarch and his army. So our Lord, when he shall come forth to make war with the antichristian kings of the earth, his "eyes" shall be "as a flame of fire": and when he comes to judge the world, he will descend in "flaming fire", ( Revelation 19:12 ) ( 2 Thessalonians 1:7 ) the day of the Lord will burn as an oven, ( Malachi 4:1 ) : and the burden [thereof is] heavy:
the punishment inflicted, in his burning anger and hot displeasure, will be heavy, even intolerable, heavier than it can be borne, as the Targum paraphrases it; see ( Genesis 4:13 ) : his lips are full of indignation, and his tongue as a devouring
fire;
the words he will utter, the sentence he will pronounce, will be dreadful, executed by the angel; so the sharp sword that goes out of the mouth of Christ, with which he will smite the nations; and such the awful sentence pronounced by him on the wicked, "go, ye cursed, into everlasting fire" see ( Revelation 19:15 ) ( Matthew 25:41 ) . So the Targum,

``from before him goes out the curse upon the ungodly, and his Word as a consuming fire.''

Yeshayah 30:27 In-Context

25 And there shall be upon every high har, and upon every soaring hill, springs and streams of mayim in the day of the great slaughter, when the migdalim (towers) fall.
26 Moreover the ohr of the levanah (moon) shall be as the ohr of the chamah (sun), and the ohr of the chamah shall be sevenfold, as the ohr of shivat hayamim (seven days), in the day that Hashem bindeth up the hurt of His people, and healeth the stroke of His wound.
27 Hinei, the Shem of Hashem cometh from afar, burning is His anger, and heavy is His cloud; His safatayim (lips) are full of indignation, and His lashon is like a devouring eish;
28 And His Ruach, like an overflowing stream, shall reach half-way to the tzavar (neck), to sift the Goyim with the sieve of shav (vanity, futility); and there shall be a misleading bridle bit in the jaws of the people.
29 Ye shall have the shir (song), as in the night when the chag is set apart as kodesh; and simchat levav, as when one goeth with a chalil (flute) to come to the Har Hashem, to the Tzur Yisroel.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.