Yeshayah 41:23

23 Tell the things that are to come hereafter, that we may know that ye are elohim; indeed, do tov, or do rah, that we may be afraid, and terrified.

Yeshayah 41:23 Meaning and Commentary

Isaiah 41:23

Show the things that are to come hereafter
From henceforward to the consummation of all things: so the Targum,

``show what shall come to the end;''

or at the end, the end of all things; or show wonderful things, which shall be hereafter; so Jarchi interprets the word; a word like this having the signification of signs and wonders: that we may know that ye are gods;
as ye are said to be; that we may own and acknowledge you to be such, there being this clear proof of it, if it can be made out, foretelling things to come, both near and far off. The Targum is,

``that we may know whether ye worship idols, in whom there is any profit;''

as if the words were spoken not to the idols, but to the worshippers of them: "yea, do good, or do evil"; not in a moral, but in a civil sense; do good to your friends, to your worshippers; bestow favours upon them, as I do on mine; or inflict punishment on your enemies, such as despise your deity, and will not worship you, as I do on those that despise me, and will not regard my service and worship: that we may be dismayed, and behold it together:
that when we see your deity, and are convinced of it by the above proofs, we may be amazed and astonished, as not expecting such proof, and be confounded, and have no more to object unto it. The Targum is,

``that we may consider and reason together;''

and bring the matter in controversy to an issue, as it is in the next verse.

Yeshayah 41:23 In-Context

21 Present your case, saith Hashem; bring forth your strong arguments for proof, saith Melech Ya’akov.

22 Let them bring them forth, and tell us what shall happen; let them tell the rishonot (former things), what they are, that we may consider them, and know the acharit (latter end, final outcome) of them; or declare us things to come.

23 Tell the things that are to come hereafter, that we may know that ye are elohim; indeed, do tov, or do rah, that we may be afraid, and terrified.

24 See, ye are of nothing, and your work of nought; a toevah (abomination) is he that chooseth you.

25 I have awakened one [Koresh, Cyrus] from the tzafon (north), and he shall come; from the rising of the shemesh shall he call upon My Shem; and he shall come upon rulers as upon mortar, and as the yotzer (potter) treadeth clay.