Yeshayah 60:15

15 Whereas thou has been forsaken and hated, so that none passed through thee, I will make thee a Ga’on Olam (Everlasting Pride), a joy dor vador.

Yeshayah 60:15 Meaning and Commentary

Isaiah 60:15

Whereas thou hast been forsaken
Seemingly forsaken of God; thought to be so by herself, which was matter of complaint; and by her enemies, which to them was matter of joy; the Lord not appearing for her immediate relief, and for her deliverance out of the hands of her persecutors: and hated:
of all men, of wicked and profane sinners, and of carnal professors, and especially of the antichristian party: so that no man went through thee;
very few passengers in Zion's ways; few asked the way to her, or joined themselves in fellowship and worship with her. Jacob was small; the number of converts exceeding few: I will make thee an eternal excellency;
the saints are the excellent in the earth, in the esteem of God and Christ; they, are their jewels and peculiar treasure, having the excellent graces of the Spirit of God in them; and the excellent robe of Christ's righteousness on them; an excellent knowledge of divine and spiritual things; an excellent spirit of love and unity; and an excellent order and discipline maintained among them; as well as excellent truths preached, and ordinances administered to them; all which shall continue, being made clearly to appear to be their case: the joy of many generations; of age and age
F5; or, as the Targum,

``the house of joy of generation and generation;''
that is, the church will be the joy of God and Christ, of the saints, and of the whole world, age after age, for a long period of time: see ( Isaiah 65:18 Isaiah 65:19 ) there seems to be some respect to ( Psalms 48:2 ) .
FOOTNOTES:

F5 (rwdw rwd) "generationis et generationis", Vatablus, Pagninas, Montanus; "cujusque generationis", Vitringa.

Yeshayah 60:15 In-Context

13 The kavod HaLevanon shall come unto thee, the juniper tree, the box tree, and the cypress together, to beautify the makom (place) of My Mikdash; and I will make the makom of My raglayim glorious.
14 The banim also of them that oppress thee shall come unto thee in submission; and all they that despised thee shall prostrate themselves down at the soles of thy raglayim; and they shall call thee, The Ir of Hashem, Tziyon of Kadosh Yisroel.
15 Whereas thou has been forsaken and hated, so that none passed through thee, I will make thee a Ga’on Olam (Everlasting Pride), a joy dor vador.
16 Thou shalt also drink the cholov Goyim, and shalt nurse at the breast of melachim; and thou shalt know that I Hashem am thy Moshia and thy Go’el, the Avir Ya’akov (Mighty One of Jacob)..
17 Instead of nechoshet I will bring zahav, and for barzel (iron) I will bring kesef, and for etzim (wood) nechoshet, and for avanim (stones) barzel (iron); I will also make thy pekudim shalom, and thine nogesim tzedakah.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.