Yeshayah 65:15

15 And ye shall leave your shem for a curse unto My Bechir; for Adonoi Hashem shall put thee to death, and call His Avadim by another shem;

Yeshayah 65:15 Meaning and Commentary

Isaiah 65:15

And ye shall leave your name for a curse unto my chosen
Execrable and abominable to them, as the name of a Jew is to this day, and in all places; for their unbelief and impenitence, for their perfidy and insincerity, for their tricking and covetousness, and other crimes they are addicted to; see ( Jeremiah 24:9 ) : for the Lord God shall slay them;
by the sword of the Romans, and by his judgments, which continue upon them; the Targum says, with the second death; and so Jarchi interprets it of eternal death, which is the just wages of sin: and call his servants by another name;
a new name, as the Septuagint and Arabic versions; the name of the people of God, the Gentiles formerly were not called by; but now all that believe in Christ, whether Jews or Gentiles, are his people; the name of the sons of God, a name better than that of sons and daughters of the greatest potentate; the name which the mouth of the Lord calls, "Hephzibah" and "Beulah", being delighted in by the Lord, and married to him; or rather the name of Christians, first given to the disciples of Christ at Antioch, and ever since continued, ( Acts 11:26 ) .

Yeshayah 65:15 In-Context

13 Therefore thus saith Adonoi Hashem, Hinei, My Servants shall eat, but ye shall be hungry; hinei, My Servants shall drink, but ye shall be thirsty; hinei, My Servants shall rejoice, but ye shall be ashamed;
14 Hinei, My Servants shall sing for joy of lev, but ye shall cry out from anguish of lev, and shall wail from brokenness of ruach.
15 And ye shall leave your shem for a curse unto My Bechir; for Adonoi Hashem shall put thee to death, and call His Avadim by another shem;
16 That he who blesseth himself in ha’aretz shall bless himself by Elohei Omein (the G-d of [the] Amen, the G-d of Truth); and he that taketh an oath in ha’aretz shall take the oath by Elohei Omein; because the former tzoros are forgotten, and because they are hid from Mine eyes.
17 For, hinei, I create Shomayim Chadashim and eretz Chadashah; and the rishonot shall not be remembered, nor come into mind.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.