Yeshayah 8:3

3 And I went unto the neviah; and she conceived, and bore ben. Then said Hashem to me, Call shmo Maher Shalal Chash Baz.

Yeshayah 8:3 Meaning and Commentary

Isaiah 8:3

And I went unto the prophetess
His wife, so called; not because she prophesied, but because she was the wife of a prophet; and besides, the birth of her son later mentioned, and his name, had in them the nature of a prophecy. The phrase of going unto her is an euphemism, a modest way of expressing the conjugal debt: and she conceived and bare a son;
which Jarchi would have the same with Immanuel in ( Isaiah 7:14 ) but this is a later prophecy, and a distinct one from that; and not only the names of the children are different, but the mothers also; the one a virgin, the other the prophet's wife. Then said the Lord to me, call his name Mahershalalhashbaz:
of the signification of this name, (See Gill on Isaiah 8:1). Kimchi thinks that his name did not consist of these four words, only of two of them; and that he was sometimes called "Mahershalal", and sometimes "Hashbaz": both signifying the same thing. Some think that all this was done only in a vision, and not in reality, to declare and confirm what follows; though by that it seems rather to be a real fact.

Yeshayah 8:3 In-Context

1 Moreover Hashem said unto me, Take thee a gillayon gadol (great slab), and write on it with cheret enosh concerning Maher Shalal Chash Baz (The Spoil Speeds, the Booty Hastens [i.e., the coming Assyrian defeat of Syria and Israel is imminent and the life of this son of Isaiah is a prophetic time line. See verse 4 below]).

2 And I took unto me edim ne’emanim (faithful witnesses) to record, Uriyah the kohen, and Zecharyah ben Yeverechyahu.

3 And I went unto the neviah; and she conceived, and bore ben. Then said Hashem to me, Call shmo Maher Shalal Chash Baz.

4 For before the na’ar shall have da’as to cry, Avi, or Immi, the chayil Damascus and the spoil of Shomron shall be carried off before Melech Ashur.

5 Hashem spoke also unto me again, saying,