Yirmeyah 14:9

9 Why shouldest Thou be as an ish astonished, as a gibbor that cannot save? Yet Thou, Hashem, art in the midst of us, and we are called by Thy Shem; forsake us not.

Yirmeyah 14:9 Meaning and Commentary

Jeremiah 14:9

Why shouldest thou be as a man astonied
Astonished, and so surprised as not to know what to say or do; or "asleep", as the Septuagint; taking no notice of us, and being altogether unconcerned what becomes of us; or, as one "dumb" ^F9; that will give no answer to our prayers: as a mighty man that cannot save?
who, though he is able to save, yet, through want of a heart or will, does not exert his power: yet thou, O Lord, art in the midst of us;
having his residence and dwelling in the temple at Jerusalem; and therefore was not a stranger and foreigner among them; and this carries in it an entreaty and an argument that he would not in his providence conduct towards them in such manner as though he was: and we are called by thy name;
the people of God, the Israel of God, and the like: leave us not;
in our distress and trouble, but deliver us out of it.

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FOOTNOTES:

F9 (Mhdn) "obmutefactus", Fosterus, Mercerus,

Yirmeyah 14:9 In-Context

7 Hashem, though avoneinu (our iniquities) testify against us, do Thou it l’ama’an (for the sake of) Shemecha (Thy Name); for meshuvoteinu (our backslidings) are great; we have sinned against Thee.

8 O Mikveh Yisroel, the Moshi’a thereof in time of tzoros, why shouldest Thou be as a ger (stranger) in HaAretz, and as a wayfaring man that turneth aside to tarry for a night?

9 Why shouldest Thou be as an ish astonished, as a gibbor that cannot save? Yet Thou, Hashem, art in the midst of us, and we are called by Thy Shem; forsake us not.

10 Thus saith Hashem unto this people, Thus have they loved to wander, they have not restrained their raglayim, therefore Hashem doth not accept them; He will now remember their avon (iniquity), and visit their sins.

11 Then said Hashem unto me, Pray not for HaAm Hazeh for their tovah (well-being).