Yirmeyah 2:26

26 As the ganav is ashamed when he is caught, so is the Bais Yisroel ashamed; they, their melachim, their sarim, and their kohanim, and their nevi’im.

Yirmeyah 2:26 Meaning and Commentary

Jeremiah 2:26

As the thief is ashamed when be is found
Taken in the fact, or convicted of it; that is, as the Targum explains it, one that has been accounted faithful, and is found a thief; for, otherwise, those who have lost their character, and are notorious for their thefts and robberies, are not ashamed when they are found out, taken, and convicted: so is the house of Israel ashamed:
of their idolatry, or ought to be; or "shall be", as the Septuagint, Syriac, and Arabic versions render it; though not now, yet hereafter, sooner or later: they, their kings, their princes, and their priests and their prophets;
all being guilty; kings setting ill examples, and the people following them; the priests being priests of Baal, and the prophets false ones.

Yirmeyah 2:26 In-Context

24 A pereh used to the midbar, that sniffs up the ruach in the craving of her nefesh; in her occasion [of heat] who can turn her away? All they that seek her will not weary themselves; in her month they shall find her.

25 Withhold thy regel from being unshod, and thy throat from thirst; but thou saidst, There is no hope: no; for I have loved zarim, and after them will I go.

26 As the ganav is ashamed when he is caught, so is the Bais Yisroel ashamed; they, their melachim, their sarim, and their kohanim, and their nevi’im.

27 Saying to Etz (wood), Thou art Avi; and to Even (stone), Thou hast brought me forth; for they have turned their back unto Me, and not their face; but in the time of their trouble they will say, Arise, and hoshi’einu (save us).

28 But where are thy elohim that thou hast made for thee? Let them arise, if they can save thee in the time of thy trouble; for as many as are the mispar (number) of thy towns are thy elohim, O Yehudah.