Yirmeyah 3:3

3 Therefore the revivim (showers) have been withheld, and there hath been no malkosh (latter rain, spring rain); and thou hadst a metzach isha zonah (whore’s forehead), and thou refusedst to blush with shame.

Yirmeyah 3:3 Meaning and Commentary

Jeremiah 3:3

Therefore the showers have been withholden, and there hath been
no latter rain
There were two seasons of the year when rain in common fell upon the land of Israel, called the former and the latter rain, and both are designed here. The former by (Mybybr) , "showers", so called from the multitude of drops in them: these showers, or the former rain, used to fall in the month Marchesvan, which answers to part of our October; it was in autumn, at the fall of the year, at seedtime, when great quantity of rain usually fell, to prepare the earth for sowing, and watering the seed sown; whence that month was sometimes called Bul, as Kimchi observes, from "mabbul", a flood. The latter rain fell in Nisan, which answers to our March; it was in the spring, a little before harvest, which swelled the grain, made the skin the thinner, and the flower the finer. This is called (vwqlm) : now, because of the idolatry of these people, those rains were withheld from them, as they were in the times of Ahab, ( 1 Kings 17:1 ) , which brought a famine upon them; and was a manifest token of the divine displeasure, and what was threatened them in case they sinned against the Lord, ( Deuteronomy 28:23 Deuteronomy 28:24 ) : and thou hadst a whore's forehead;
was impudent and unconcerned, repented not of sin, or blushed for it, though such judgments were upon them; hence the Rabbins F24 say rains are not withheld but for impudence, according, to this Scripture: thou refusedst to be ashamed;
to be made ashamed by the admonitions of the prophets, or by the judgments of God; see ( Jeremiah 5:3 ) .


FOOTNOTES:

F24 T. Bab. Taanith, fol. 7. 2.

Yirmeyah 3:3 In-Context

1 They say, If an ish put away [in divorce] his isha, and she go from him, and become another man’s, shall he return unto her again? Shall not that eretz be defiled and forbidden? But thou hast played the zonah with re’im rabbim (many lovers); yet shuv (turn) to Me, saith Hashem.
2 Lift up thine eyes unto the hilltops, and see! Where hast thou not been lain with? In the drakhim (ways, roads) hast thou sat [waiting] for them, as the nomad in the midbar; and thou hast defiled the eretz with thy zenut (whoredom, prostitution) and with thy ra’ah (wickedness).
3 Therefore the revivim (showers) have been withheld, and there hath been no malkosh (latter rain, spring rain); and thou hadst a metzach isha zonah (whore’s forehead), and thou refusedst to blush with shame.
4 Wilt thou not from this time cry unto Me, Avi, Thou art the Alluf (Guide, Friend) of my neurim (youth)?
5 Will He reserve His anger l’olam? Will He keep it lanetzach? Hinei, this is what you preach, but you practice all hara’ot (the evils) you can.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.