Yirmeyah 4:9

9 And it shall come to pass at that day, saith Hashem, that the lev HaMelech shall be disheartened, and the lev hasarim; and the kohanim shall be horror-struck, and the nevi’im dumbfounded.

Yirmeyah 4:9 Meaning and Commentary

Jeremiah 4:9

And it shall come to pass at that day, saith the Lord
When Nebuchadnezzar should be come up from Babylon into the land of Judea, and lay waste the cities thereof, and besiege Jerusalem: that the heart of the king shall perish;
meaning Zedekiah king of Judah, who should be in the utmost fright and consternation, not knowing what to do, being devoid both of wisdom and courage; see ( Jeremiah 39:4 ) : and the heart of the princes;
who being seized with the same panic, and at their wits' end, would not be able to give any advice and counsel to the king; so that the people would have no help from the king and his nobles, in whom they put their confidence: and the priests shall be astonished;
which Kimchi interprets of the priests of the high places, the idolatrous priests, whose service would now cease, and whose idols would not save them: and the prophets shall wonder;
which he also interprets of the false prophets; as does the Targum; who prophesied peace, and now they shall see it was a lie they prophesied, since sudden destruction now comes upon them.

Yirmeyah 4:9 In-Context

7 The aryeh (lion) is come up from his thicket, and the Mashkhit Goyim (Destroyer of the Nations, i.e., Babylon) is on his way, he is gone forth from his place to make thy eretz desolate; and thy cities shall be made to lie in ruins, without an inhabitant.

8 For this gird you with sackcloth, lament and wail; for the charon af Hashem is not turned away from us.

9 And it shall come to pass at that day, saith Hashem, that the lev HaMelech shall be disheartened, and the lev hasarim; and the kohanim shall be horror-struck, and the nevi’im dumbfounded.

10 Then said I, Adonoi Hashem! Surely Thou hast greatly misled HaAm HaZeh and Yerushalayim, saying, Shalom yeheyeh lachem (Ye shall have shalom); whereas the cherev is near unto the nefesh.

11 At that time shall it be told HaAm HaZeh and Yerushalayim, A ruach tzach (a dry wind, sirocco) from the high places in the midbar toward the Bat Ami [i.e., Yisroel], not to winnow, nor to cleanse,