Yirmeyah 5:13

13 And the nevi’im shall become ru’ach, and the Devar is not in them; thus shall it be done unto them.

Yirmeyah 5:13 Meaning and Commentary

Jeremiah 5:13

And the prophets shall become wind
Their prophecies shall vanish into air; they shall become of no effect; they shall never be accomplished: and the word is not in them;
not the word of the Lord; he never spoke by them; they speak of themselves; they never were inspired or commissioned by him to say what they do: thus shall it be done unto them; the same evils they say shall befall us shall come upon them; they shall perish by the sword or famine; we have reason to believe that our predictions are as good as theirs, and will be fulfilled: or, "thus let it be done to them" F25; as they have prophesied shall be done to us; and so are an imprecation. The Targum interprets the whole of the false prophets, as if they were the words of the Lord concerning them, which is,

``but the false prophets shall be for nothing, and their false prophecy shall not be confirmed; this revenge shall be taken of them;''
and so Kimchi interprets it of the prophets that prophesied peace to them, and said that the above mentioned should not come upon them; and Jarchi takes the last clause to be the words of the prophet to them that say the above words; namely, that thus it shall be done to them, what the Lord has said.
FOOTNOTES:

F25 (Mhl hvey hk) "sic fiat illis"; so some in Vatablus; "sic eveniat ipsis", Cocceius.

Yirmeyah 5:13 In-Context

11 For Bais Yisroel and Bais Yehudah have dealt very treacherously against Me, saith Hashem.
12 They have spoken lies about Hashem, and said, Lo hu (not He); neither shall ra’ah come upon us; neither shall we see cherev nor ra’av (famine);
13 And the nevi’im shall become ru’ach, and the Devar is not in them; thus shall it be done unto them.
14 Therefore thus saith Hashem Elohei Tzva’os, Because ye speak this devar, hinei, I will make My Devarim in thy mouth an eish, and HaAm HaZeh etzim (wood), and it shall consume them.
15 Hineni, I will bring a Goy (Nation) upon you from afar, O Bais Yisroel, saith Hashem; it is a powerful nation, a goy me’olam (an ancient nation), a nation whose leshon thou knowest not, neither understandest what they say.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.