Yirmeyah 6:8

8 Be thou warned, O Yerushalayim, lest My nefesh depart from thee; lest I make thee desolate, an eretz not inhabited.

Yirmeyah 6:8 Meaning and Commentary

Jeremiah 6:8

And be thou instructed, O Jerusalem
Or "corrected" ^F19; receive discipline or instructions by chastisements and corrections, return by repentance, that the evils threatened may not come: this shows the affection of the Lord to his people, notwithstanding all their sins; that their amendment, and not their destruction, were pleasing to him; that it was with reluctance he was about to visit them in the manner threatened; and that even now it was not too late, provided they were instructed and reformed; but, if not, they must expect what follows: lest my soul depart from thee;
his Shechinah, or divine Presence, and all the tokens of his love, favour, and good will. The Targum interprets it of the Word of the Lord,

``lest my Word cast thee off;''

see ( Romans 11:1 ) , or, "lest my soul pluck itself from thee"; or "be plucked" ^F20, and separated from thee: the phrase denotes an utter separation, a forcible one, joined with the utmost abhorrence and detestation. In ( Ezekiel 23:18 ) , it is rendered, "my mind was alienated"; it denotes disunion and disaffection. Lest I make thee desolate, a land not inhabited;
the Targum adds, by way of illustration,

``as the land of Sodom;''

so that not a man should dwell in it; see ( Jeremiah 4:25 Jeremiah 4:27 Jeremiah 4:29 ) .

---

FOOTNOTES:

F19 (yrowh) "cape disciplinam", Vatablus; "admitte disciplinam", Cocceius; "castigationem", Schmidt.
F20 (Kmm yvpn eqt Np) "ut non luxetur, [vel] avellatur anima mea a te", Vatablus, Junius & Tremellius, Schmidt.

Yirmeyah 6:8 In-Context

6 For thus hath Hashem Tzva’os said, Cut ye down trees, and throw up a solelah (siege ramp) against Yerushalayim; this is the Ir that must be visited [for punishment]; oshek (oppression) is rampant within her.

7 As a well casteth afresh her waters, so she [Jerusalem] casteth afresh her rah (wickedness); chamas and shod (destruction) is heard in her; before Me tamid (continually) is sickness and wounds.

8 Be thou warned, O Yerushalayim, lest My nefesh depart from thee; lest I make thee desolate, an eretz not inhabited.

9 Thus saith Hashem Tzva’os, They shall thoroughly glean the She’erit Yisroel (the Remnant of Israel) as a gefen (vine); turn back thine yad once again like a grape gatherer over the vine tendrils.

10 To whom can I speak, and give warning, that they may hear? Hinei, their ear is arelah (uncircumcised), and to pay heed is beyond them; hinei, the Devar Hashem is unto them a reproach; they find no pleasure in it.