Yirmeyah 6:7

7 As a well casteth afresh her waters, so she [Jerusalem] casteth afresh her rah (wickedness); chamas and shod (destruction) is heard in her; before Me tamid (continually) is sickness and wounds.

Yirmeyah 6:7 Meaning and Commentary

Jeremiah 6:7

As a fountain casteth out her waters
In great abundance, and continually: so she casteth out her wickedness;
this metaphor expresses the multitude of her sins, the frequent and constant commission of them, and the source and spring of them, the corrupt fountain of the heart; see ( Matthew 12:34 Matthew 12:35 ) ( 15:19 ) : violence and spoil is heard in her;
that is, the cry of those that are oppressed and spoiled is heard, and that by the Lord himself, whose ears are open to the cries of the oppressed, and will avenge them: before me continually is grief and wounds;
the poor, who were grieved and wounded by their oppressors; the Lord was an eye and ear witness of their grievances, and would redress them; nor could their enemies expect to escape his wrath, since they were all known to him; or else the sense is, that because of their violence and spoil of the poor, it was continually before the Lord, in his mind and purpose, and he was just ready to bring upon them, by way of punishment for these things, what would grieve and wound them; so Jarchi interprets it, which Kimchi mentions; and to it the Targum agrees,

``the voice of robbers and plunderers is heard in her before me continually, therefore will I bring upon her evil and smiting.''

Yirmeyah 6:7 In-Context

5 Arise, and let us attack ba’lailah, and let us destroy her fortresses.
6 For thus hath Hashem Tzva’os said, Cut ye down trees, and throw up a solelah (siege ramp) against Yerushalayim; this is the Ir that must be visited [for punishment]; oshek (oppression) is rampant within her.
7 As a well casteth afresh her waters, so she [Jerusalem] casteth afresh her rah (wickedness); chamas and shod (destruction) is heard in her; before Me tamid (continually) is sickness and wounds.
8 Be thou warned, O Yerushalayim, lest My nefesh depart from thee; lest I make thee desolate, an eretz not inhabited.
9 Thus saith Hashem Tzva’os, They shall thoroughly glean the She’erit Yisroel (the Remnant of Israel) as a gefen (vine); turn back thine yad once again like a grape gatherer over the vine tendrils.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.