Yirmeyah 8:5

5 Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.

Yirmeyah 8:5 Meaning and Commentary

Jeremiah 8:5

Why then is this people of Jerusalem slidden back by a
perpetual backsliding?
&c.] These people fill into sin, and rise not again by repentance; they turn out of the good ways of God and religion, and return not again; they backslide and revolt from the Lord, and they continue in their revolt and rebellion; their backsliding is an everlasting one; there is no hope of their repentance and recovery: it is a vehement and passionate expostulation about the people of the Jews, founded upon the former general observation, showing them to be the worst of all people: it is a common saying, "it is a long lane that has no turning"; but these people, having departed from the Lord, return no more. A very learned man renders the words, "why does Jerusalem turn away this people with an obstinate aversion?" F2 that is, the rulers and governors of Jerusalem, as in ( Matthew 23:37 ) or rather thus, "why does a stubborn aversion turn away this people, O Jerusalem?" and so they are an address to the magistrates and inhabitants of Jerusalem. They hold fast deceit;
practise it, and continue in the practice of it, both with God and man: they refuse to return:
to the Lord, to his worship, and to the right ways of holiness and truth, from whence they had erred; see ( Jeremiah 5:3 ) .


FOOTNOTES:

F2 (txun hbvm Mlvwry hzh Meh hbbwv ewdm) "quare avertit hunc populum Hierosolyma aversione pertinaci? [vel] quare avertit populum hunc", O Jerusalem, "aversio pertinax?" De Dieu.

Yirmeyah 8:5 In-Context

3 And mavet shall be chosen rather than chayyim by all the She’erit of them that remain of this mishpakhah hara’ah, which remain in all the places where I have banished them, saith Hashem Tzva’os.
4 Moreover thou shalt say unto them, Thus saith Hashem: Shall they fall, and not get up? Shall one turn away, and not turn back?
5 Why then does HaAm Hazeh turn away in perpetual meshuvah (backsliding)? They hold fast to deceit, refusing to make teshuvah.
6 I paid heed and heard, but they spoke not aright; no ish made teshuvah from his wickedness, saying, What have I done? Every one pursues his own course, like the sus (horse) charging into milchamah.
7 Yea, the stork in the Shomayim knoweth her mo’adim (appointed times); and the turtledove and the swift and the crane are shomer over their time for migration; but Ami (My People) have no da’as (knowledge) of the Mishpat Hashem (rule, ordinance, regulation, law of Hashem).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.