Yochanan 13:27

27 And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.

Yochanan 13:27 Meaning and Commentary

John 13:27

And after the sop, Satan entered into him
After he had taken and eaten the sop, or crust of bread, by which he was pointed out to be the betrayer, "Satan entered into him"; possessed his body, and filled his mind, and stirred him up more eagerly to pursue with rigour his wicked design. The Jews have a saying ^F12, that

``no man commits a transgression, until (twjv xwr wb onkn) , "a spirit of madness enters into him".''

Such an evil spirit entered into Judas, which pushed him on to commit this horrid iniquity:

then said Jesus to him, that thou doest, do quickly;
this he said, not as approving his wicked design, and exhorting him to it as a laudable action, but rather as deriding him, having nothing to care about, or fear from him; or as upbraiding him with his perfidy and wickedness, and signifying that he should take no methods to prevent him, though he fully knew what was in his heart to do; and it seems also to express the willingness of Christ, and his eager and hearty desire to suffer and die for his people, in order to obtain salvation for them.

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FOOTNOTES:

F12 T. Bab. Sota, fol. 3. 1. Tzeror Hammor, fol. 112. 1. & 117. 3.

Yochanan 13:27 In-Context

25 Having leaned back, then, that one thus near the kheyk Rebbe, Melech HaMoshiach, says to him, Adoni, who is it?

26 He answers, That one it is to whom I will dip the [maror into the charoset] morsel and will give to him. Having dipped, therefore, he takes the [maror, charoset, matzah] morsel and gives to Yehuda Ben Shimon from K’riot.

27 And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.

28 But no one reclining at tish had da’as of why he said this to him.

29 For some were thinking vi-bahlt (since) Yehuda from K’riot had the aron otzaram (chest of treasury), that he says to him, Buy the things which we need for the Chag (Feast) or that he should give ma’ot chittim (money for wheat financial contributions) for haAniyim (the poor).