Zecharyah 14:6

6 And it shall come to pass in Yom HaHu, that there shall no longer be cold or frost:

Zecharyah 14:6 Meaning and Commentary

Zechariah 14:6

And it shall come to pass in that day
Which shall precede the coming of Christ, both his spiritual and personal reign; for what follows will not agree with either state: [that] the light shall not be clear [nor] dark;
before the latter day glory it will be a darkish dispensation; not "clear", as in the first times of the Gospel, when the sun of righteousness appeared, and the shadows of the ceremonial law were removed, and the Gospel shone out in the ministry of Christ and his apostles; nor as at the reformation from Popery, when the morning star was given, ( Revelation 2:28 ) nor as it will be in the spiritual reign of Christ, when Zion's light will be come, and her watchmen will see eye to eye; when the light of the moon shall be as the light of the sun, and the light of the sun seven fold as the light of seven days; and much less as will be in the kingdom state, when there will be no need of the sun or moon; or in the ultimate glory, when we shall see no more darkly through a glass, but face to face: and yet it will not be "dark", as it was with the Jews under the legal dispensation; and much less as with the Gentiles before the coming of Christ; or as in the dark times of Popery; it will be a sort of a twilight, both with respect to the light of doctrine, and of spiritual joy, comfort, and experience; which is much our case now. Some read the words, "there shall be no light, but cold and frost" F11; it will be a time of great coldness and lukewarmness, with regard to divine and spiritual things; iniquity will abound, and the love of many wax cold, ( Matthew 24:12 ) .


FOOTNOTES:

F11 (Nwapqz twrqy rwa hyhy al) (ouk estai fwv kai quch, kai pagov) , Sept.; "non erit lux, sed frigus et gelu", V. L; so Syr. Ar.; "congelatio", Tigurine version; so Ben Melech; "non erit lux; frigora potius et congelatio; [vel] non erit lux; frigoribus congelascent, scilicet peccatores", Hiller. de Arcano Kethib & Keri, p. 370.

Zecharyah 14:6 In-Context

4 And in Yom HaHu, His raglayim (feet; see Ac 1:11-12) shall stand upon the Mount of Olives, which is east of Yerushalayim, and the Mount of Olives shall be split in two from east to west by a gey gedolah me’od (a very great valley), with half of the mountain moving to the north, and half of it to the south.
5 And ye shall flee to the gey (valley) in the mountains; for the gey (valley) of the harim (mountains) shall extend unto Atzel; yea, ye shall flee, just as ye fled from before the ra’ash (earthquake) in the days of Uziyah Melech Yehudah; and Hashem Elohai shall come, and kol Kadoshim (all the holy ones) with Thee [see Daniel 7:13-14].
6 And it shall come to pass in Yom HaHu, that there shall no longer be cold or frost:
7 But it shall be Yom Echad, known to Hashem, with no Yom, nor Lailah; but it shall come to pass, that at erev it shall be ohr.
8 And it shall be in Yom HaHu, that mayim chayyim (living waters) shall go out from Yerushalayim; half toward the eastern sea [i.e., Dead Sea], and half toward the western sea [i.e., Mediterranean Sea]; in kayitz (summer) and in khoref (winter) shall it be.
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