Actes 26

1 Alors Agrippa dit à Paul: Il t'est permis de parler pour toi-même. Paul ayant étendu la main, parla ainsi pour sa défense:

2 Roi Agrippa, je m'estime heureux de ce que je dois me défendre aujourd'hui, devant toi, de toutes les choses dont les Juifs m'accusent,

3 Surtout parce que tu connais toutes leurs coutumes et leurs discussions; je te prie donc de m'écouter avec indulgence.

4 Pour ce qui est de la vie que j'ai menée, depuis ma jeunesse, telle qu'elle s'est écoulée dès le commencement, au sein de ma nation, à Jérusalem, elle est connue de tous les Juifs.

5 Car ils savent, dès l'origine, s'ils veulent en rendre témoignage, que j'ai vécu Pharisien, suivant la secte la plus rigide de notre religion.

6 Et maintenant je suis mis en jugement pour l'espérance que j'ai en la promesse que Dieu a faite à nos pères,

7 Et dont nos douze tribus, qui servent Dieu continuellement nuit et jour, attendent l'accomplissement. C'est pour cette espérance, roi Agrippa, que je suis accusé par les Juifs.

8 Quoi! jugez-vous incroyable que Dieu ressuscite les morts?

9 Il est vrai que, pour moi, j'avais cru devoir m'opposer fortement au nom de Jésus de Nazareth.

10 C'est aussi ce que je fis à Jérusalem. Je mis en prison plusieurs saints, ayant reçu ce pouvoir des principaux sacrificateurs, et lorsqu'on les faisait mourir, j'y donnais mon suffrage.

11 Puis les châtiant fréquemment dans toutes les synagogues, je les contraignais à blasphémer; et transporté d'une extrême rage contre eux, je les persécutais jusque dans les villes étrangères.

12 Et comme je me rendais à Damas, avec un pouvoir et une commission des principaux sacrificateurs,

13 Je vis, ô roi, en chemin, vers le milieu du jour, une lumière du ciel, plus éclatante que le soleil; et qui resplendit autour de moi et de ceux qui m'accompagnaient.

14 Et étant tous tombés par terre, j'entendis une voix qui me parlait, et me disait, en langue hébraïque: Saul, Saul, pourquoi me persécutes-tu? Il te serait dur de regimber contre les aiguillons.

15 Alors je dis: Qui es-tu, Seigneur? Et il me répondit: Je suis Jésus, que tu persécutes.

16 Mais lève-toi, et te tiens sur tes pieds, car je te suis apparu pour t'établir ministre et témoin, tant des choses que tu as vues, que de celles pour lesquelles je t'apparaîtrai encore.

17 Je t'ai choisi d'entre le peuple et les Gentils, et je t'envoie vers eux maintenant,

18 Pour leur ouvrir les yeux, et les faire passer des ténèbres à la lumière, et de l'empire de Satan à Dieu, afin que par la foi en moi, ils reçoivent la rémission des péchés, et qu'ils aient part à l'héritage des saints.

19 C'est pourquoi, roi Agrippa, je n'ai point résisté à la vision céleste;

20 Mais j'ai prêché premièrement à ceux de Damas, et puis à Jérusalem, et dans toute la Judée, et aux Gentils, de se repentir, et de se convertir à Dieu, en faisant des ouvres dignes de la repentance.

21 C'est pour cela que les Juifs, m'ayant pris dans le temple, ont cherché à me tuer.

22 Mais, secouru de Dieu, j'ai subsisté jusqu'à aujourd'hui, portant témoignage devant les petits et les grands, et ne disant rien d'autre que ce que les prophètes et Moïse ont prédit devoir arriver,

23 Savoir que le Christ devait souffrir, et que, prémices de la résurrection des morts, il devait annoncer la lumière au peuple et aux Gentils.

24 Comme il parlait ainsi pour sa défense, Festus d'une voix forte dit: Tu as perdu le sens, Paul, ton grand savoir te met hors de sens.

25 Mais Paul dit: Je n'ai point perdu le sens, très excellent Festus; mais je dis des choses vraies et sensées.

26 Le roi les connaît; et je lui en parle avec hardiesse, parce que je suis persuadé qu'il n'en ignore rien, car elles n'ont point été faites en cachette.

27 Roi Agrippa, ne crois-tu pas aux prophètes? Je sais que tu y crois.

28 Et Agrippa dit à Paul: Tu me persuades presque d'être chrétien.

29 Paul lui dit: Plût à Dieu que non seulement toi, mais encore tous ceux qui m'écoutent aujourd'hui, vous fussiez et presque et tout à fait comme moi, à la réserve de ces liens!

30 Paul ayant dit cela, le roi, le gouverneur et Bérénice, et ceux qui étaient assis avec eux, se levèrent.

31 Et en se retirant, ils se disaient entre eux: Cet homme n'a rien fait qui soit digne de la mort ou de la prison.

32 Et Agrippa dit à Festus: Cet homme pouvait être relâché, s'il n'en eût point appelé à César.

Actes 26 Commentary

Chapter 26

Paul's defence before Agrippa. (1-11) His conversion and preaching to the Gentiles. (12-23) Festus and Agrippa convinced of Paul's innocence. (24-32)

Verses 1-11 Christianity teaches us to give a reason of the hope that is in us, and also to give honour to whom honour is due, without flattery or fear of man. Agrippa was well versed in the Scriptures of the Old Testament, therefore could the better judge as to the controversy about Jesus being the Messiah. Surely ministers may expect, when they preach the faith of Christ, to be heard patiently. Paul professes that he still kept to all the good in which he was first educated and trained up. See here what his religion was. He was a moralist, a man of virtue, and had not learned the arts of the crafty, covetous Pharisees; he was not chargeable with any open vice and profaneness. He was sound in the faith. He always had a holy regard for the ancient promise made of God unto the fathers, and built his hope upon it. The apostle knew very well that all this would not justify him before God, yet he knew it was for his reputation among the Jews, and an argument that he was not such a man as they represented him to be. Though he counted this but loss, that he might win Christ, yet he mentioned it when it might serve to honour Christ. See here what Paul's religion is; he has not such zeal for the ceremonial law as he had in his youth; the sacrifices and offerings appointed by that, are done away by the great Sacrifice which they typified. Of the ceremonial cleansings he makes no conscience, and thinks the Levitical priesthood is done away in the priesthood of Christ; but, as to the main principles of his religion, he is as zealous as ever. Christ and heaven, are the two great doctrines of the gospel; that God has given to us eternal life, and this life is in his Son. These are the matter of the promise made unto the fathers. The temple service, or continual course of religious duties, day and night, was kept up as the profession of faith in the promise of eternal life, and in expectation of it. The prospect of eternal life should engage us to be diligent and stedfast in all religious exercises. Yet the Sadducees hated Paul for preaching the resurrection; and the other Jews joined them, because he testified that Jesus was risen, and was the promised Redeemer of Israel. Many things are thought to be beyond belief, only because the infinite nature and perfections of Him that has revealed, performed, or promised them, are overlooked. Paul acknowledged, that while he continued a Pharisee, he was a bitter enemy to Christianity. This was his character and manner of life in the beginning of his time; and there was every thing to hinder his being a Christian. Those who have been most strict in their conduct before conversion, will afterwards see abundant reason for humbling themselves, even on account of things which they then thought ought to have been done.

Verses 12-23 Paul was made a Christian by Divine power; by a revelation of Christ both to him and in him; when in the full career of his sin. He was made a minister by Divine authority: the same Jesus who appeared to him in that glorious light, ordered him to preach the gospel to the Gentiles. A world that sits in darkness must be enlightened; those must be brought to know the things that belong to their everlasting peace, who are yet ignorant of them. A world that lies in wickedness must be sanctified and reformed; it is not enough for them to have their eyes opened, they must have their hearts renewed; not enough to be turned from darkness to light, but they must be turned from the power of Satan unto God. All who are turned from sin to God, are not only pardoned, but have a grant of a rich inheritance. The forgiveness of sins makes way for this. None can be happy who are not holy; and to be saints in heaven we must be first saints on earth. We are made holy, and saved by faith in Christ; by which we rely upon Christ as the Lord our Righteousness, and give up ourselves to him as the Lord our Ruler; by this we receive the remission of sins, the gift of the Holy Ghost, and eternal life. The cross of Christ was a stumbling-block to the Jews, and they were in a rage at Paul's preaching the fulfilling of the Old Testament predictions. Christ should be the first that should rise from the dead; the Head or principal One. Also, it was foretold by the prophets, that the Gentiles should be brought to the knowledge of God by the Messiah; and what in this could the Jews justly be displeased at? Thus the true convert can give a reason of his hope, and a good account of the change manifest in him. Yet for going about and calling on men thus to repent and to be converted, vast numbers have been blamed and persecuted.

Verses 24-32 It becomes us, on all occasions, to speak the words of truth and soberness, and then we need not be troubled at the unjust censures of men. Active and laborious followers of the gospel often have been despised as dreamers or madmen, for believing such doctrines and such wonderful facts; and for attesting that the same faith and diligence, and an experience like their own, are necessary to all men, whatever their rank, in order to their salvation. But apostles and prophets, and the Son of God himself, were exposed to this charge; and none need be moved thereby, when Divine grace has made them wise unto salvation. Agrippa saw a great deal of reason for Christianity. His understanding and judgment were for the time convinced, but his heart was not changed. And his conduct and temper were widely different from the humility and spirituality of the gospel. Many are almost persuaded to be religious, who are not quite persuaded; they are under strong convictions of their duty, and of the excellence of the ways of God, yet do not pursue their convictions. Paul urged that it was the concern of every one to become a true Christian; that there is grace enough in Christ for all. He expressed his full conviction of the truth of the gospel, the absolute necessity of faith in Christ in order to salvation. Such salvation from such bondage, the gospel of Christ offers to the Gentiles; to a lost world. Yet it is with much difficulty that any person can be persuaded he needs a work of grace on his heart, like that which was needful for the conversion of the Gentiles. Let us beware of fatal hesitation in our own conduct; and recollect how far the being almost persuaded to be a Christian, is from being altogether such a one as every true believer is.