Ésaïe 29:20

20 Car l'oppresseur ne sera plus; le moqueur sera détruit, et ceux qui veillent pour commettre l'iniquité seront retranchés,

Ésaïe 29:20 Meaning and Commentary

Isaiah 29:20

For the terrible one is brought to nought
Who before was so to the people of God; meaning not Sennacherib king of Assyria, but some formidable enemy or enemies under the Gospel dispensation; as the Scribes and Pharisees, and the Jewish sanhedrim; who were "violent" {c}, as it may be rendered, violent persecutors of the followers of Christ, the meek and poor before described; who were brought to nought, and their power ceased at the destruction of Jerusalem; and the Roman emperor, with all subordinate rulers and governors in the empire, who harassed the Christians in a terrible manner, but were at last brought to nought by Constantine, and their persecution ceased; and the Romish antichrist, who has been so terrible, that none could or dared oppose him; he in a little time will be brought to nought, and cease to be. The Septuagint version renders it, "the wicked one faileth"; and uses the same word F4, by which antichrist is described, ( 2 Thessalonians 2:8 ) also Satan, that terrible enemy of the saints, shall be brought to nought; first bound for a thousand years; and afterwards, being loosed, shall be taken again, and cast into the lake of fire; all which will be matter of joy to the meek and lowly:

and the scorner is consumed;
the same as before, only represented under a different character; the Jew, that mocked at Christ, because of his meanness, and that of his followers, that scoffed at his doctrines and miracles; and the Gentile, that derided his cross, and the preaching of it; and antichrist, whose mouth is full of blasphemies against God, and his tabernacle, and them that dwell in it:

and all that watch for iniquity are cut off;
that cannot sleep unless they commit it, and seek for and take all opportunities of doing it; or watch for iniquity in others, in Christ, and the professors of his religion; or for anything they could call so, that they might have something to accuse them of, and charge them with, and a pretence to proceed against them in colour of law and justice: which has been the practice of Jews, Pagans, and Papists.


FOOTNOTES:

F3 (Uyre) "violentus", Junius & Tremellius, Piscator, Cocceius.
F4 (anomov)

Ésaïe 29:20 In-Context

18 En ce jour-là les sourds entendront les paroles du livre; et les yeux des aveugles, délivrés de l'obscurité et des ténèbres, verront.
19 Les débonnaires auront en l'Éternel joie sur joie, et les pauvres d'entre les hommes s'égaieront dans le Saint d'Israël.
20 Car l'oppresseur ne sera plus; le moqueur sera détruit, et ceux qui veillent pour commettre l'iniquité seront retranchés,
21 Ceux qui font condamner un homme par leur parole, qui tendent des pièges à l'homme qui plaide devant les portes, qui perdent le juste par leurs fraudes.
22 C'est pourquoi l'Éternel qui a racheté Abraham, a dit ainsi à la maison de Jacob: Jacob ne sera plus dans la honte, et sa face ne pâlira plus.
The Ostervald translation is in the public domain.