Hébreux 4:8

8 Car si Josué les eût introduits dans le repos, Dieu ne parlerait pas après cela d'un autre jour.

Hébreux 4:8 Meaning and Commentary

Hebrews 4:8

For if Jesus had given them rest
That is, Joshua; for Hosheah, Joshua, and Jesus, are one and the same name; or Jesus himself, as two of Stephens's copies read; and so Joshua is called Jesus by the Septuagint interpreters on ( Exodus 17:10 ) ( 24:13 ) and other places where he is mentioned; and also, by Josephus ^F8, and Philo

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FOOTNOTES:

F9 the Jew. The Syriac version, lest any should mistake this for Jesus Christ, adds, "the son of Nun": who is certainly the person designed, as the apostle's reasoning shows; who was an eminent type of Jesus Christ: there is an agreement in their names, both signify a saviour, Joshua was a temporal saviour, Christ a spiritual one; and in their office they were both servants; and in their qualifications for their office, such as wisdom, courage, faithfulness, and integrity. Joshua was a type of Christ in many actions of his life; in the miracles he wrought, or were wrought for him; in the battles he fought, and the victories he obtained; in saving Rahab and her family; in receiving the Gibeonites, who came submissively to him; and in leading the children of Israel into Canaan's land, which he divided to them by lot: but though he brought them into a land of rest, into the typical rest, where they had rest for a while from their temporal enemies, yet he did not give them the true spiritual rest: had he,

then would he not afterward have spoken of another day;
that is, God, in David's time, and by him, would not have so long after appointed another day of rest; meaning, not any particular day of the week, but the whole Gospel dispensation, in the times of the Messiah; wherefore the apostle concludes as follows.

F8 Antiqu. Jud. l. 4. c. 7. sect. 2. c. 8. sect. 46, 47, 48. & l. 5. c. 1. sect. 1. & passim.
F9 De Charitate, p. 698, 699, 700.

Hébreux 4:8 In-Context

6 Puis donc qu'il ne laissera pas d'y en entrer quelques-uns, et que ceux à qui l'heureuse promesse a été premièrement faite, n'y sont point entrés, à cause de leur incrédulité,

7 Dieu détermine de nouveau un certain jour, par ce mot: Aujourd'hui, disant par David, si longtemps après, comme il est dit plus haut: Aujourd'hui si vous entendez sa voix, n'endurcissez point vos cœurs.

8 Car si Josué les eût introduits dans le repos, Dieu ne parlerait pas après cela d'un autre jour.

9 Il reste donc au peuple de Dieu un repos de sabbat.

10 Car celui qui est entré dans son repos, se repose aussi de ses œuvres, comme Dieu des siennes.