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1 Corinthians 1

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1 From: Sha'ul, called by God's will to be an emissary of the Messiah Yeshua; and from brother Sosthenes
1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
2 To: God's Messianic community in Corinth, consisting of those who have been set apart by Yeshua the Messiah and called to be God's holy people - along with everyone everywhere who calls on the name of our Lord Yeshua the Messiah, their Lord as well as ours:
2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
3 Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
4 I thank my God always for you because of God's love and kindness given to you through the Messiah Yeshua,
4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
5 in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge.
5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;
6 Indeed, the testimony about the Messiah has become firmly established in you;
6 Even as the testimony of Christ was confirmed in you:
7 so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah.
7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
8 He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah -
8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
9 God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.
9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
10 Nevertheless, brothers, I call on you in the name of our Lord Yeshua the Messiah to agree, all of you, in what you say, and not to let yourselves remain split into factions but be restored to having a common mind and a common purpose.
10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
11 For some of Chloe's people have made it known to me, my brothers, that there are quarrels among you.
11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12 I say this because one of you says, "I follow Sha'ul"; another says, "I follow Apollos"; another, "I follow Kefa"; while still another says, "I follow the Messiah!"
12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13 Has the Messiah been split in pieces? Was it Sha'ul who was put to death on a stake for you? Were you immersed into the name of Sha'ul?
13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
14 I thank God that I didn't immerse any of you except Crispus and Gaius -
14 I thank God that I baptized none of you, but Crispus and Gaius;
15 otherwise someone might say that you were indeed immersed into my name.
15 Lest any should say that I had baptized in mine own name.
16 (Oh yes, I did also immerse Stephanas and his household; beyond that, I can't remember whether I immersed anyone else.)
16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
17 For the Messiah did not send me to immerse but to proclaim the Good News - and to do it without relying on "wisdom" that consists of mere rhetoric, so as not to rob the Messiah's execution-stake of its power.
17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
18 For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19 Indeed, the Tanakh says, "I will destroy the wisdom of the wise and frustrate the intelligence of the intelligent."
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where does that leave the philosopher, the Torah-teacher, or any of today's thinkers? Hasn't God made this world's wisdom look pretty foolish?
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21 For God's wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the "nonsense" of what we proclaim as his means of saving those who come to trust in it.
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 Precisely because Jews ask for signs and Greeks try to find wisdom,
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense;
23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24 but to those who are called, both Jews and Greeks, this same Messiah is God's power and God's wisdom!
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 For God's "nonsense" is wiser than humanity's "wisdom." And God's "weakness" is stronger than humanity's "strength."
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 Just look at yourselves, brothers - look at those whom God has called! Not many of you are wise by the world's standards, not many wield power or boast noble birth.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong;
27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28 and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important;
28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29 so that no one should boast before God.
29 That no flesh should glory in his presence.
30 It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well!
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 Therefore - as the Tanakh says - "Let anyone who wants to boast, boast about ADONAI."
31 That, according as it is written, He that glorieth, let him glory in the Lord.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The King James Version is in the public domain.