Hebrew Names Version HNV
The Message Bible MSG
1 Be imitators of me, even as I also am of Messiah.
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It pleases me that you continue to remember and honor me by keeping up the traditions of the faith I taught you. All actual authority stems from Christ.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
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3 But I would have you know that the head of every man is Messiah, and the head of the woman is the man, and the head of Messiah is God.
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In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God.
4 Every man praying or prophesying, having his head covered, dishonors his head.
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Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ.
5 But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
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In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband.
6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
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Worse, she dishonors herself - an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts,
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
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men and women, who far too often butt heads with each other, submit their "heads" to the Head: God.
8 For man is not from woman, but woman from man;
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9 for neither was man created for the woman, but woman for the man.
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10 For this cause the woman ought to have authority on her head, because of the angels.
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Don't, by the way, read too much into the differences here between men and women.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
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Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God - that is true. But the head on a woman's body clearly outshines in beauty the head of her "head," her husband.
12 For as the woman is from the man, so is the man also by the woman; but all things are from God.
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The first woman came from man, true - but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let's quit going through these "who's first" routines.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
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Don't you agree there is something naturally powerful in the symbolism - a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission?
14 Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
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15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
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16 But if any man seems to be contentious, we have no such custom, neither do God's assemblies.
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I hope you're not going to be argumentative about this. All God's churches see it this way; I don't want you standing out as an exception.
17 But in giving you this command, I don't praise you, that you come together not for the better but for the worse.
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Regarding this next item, I'm not at all pleased. I am getting the picture that when you meet together it brings out your worst side instead of your best!
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
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First, I get this report on your divisiveness, competing with and criticizing each other. I'm reluctant to believe it, but there it is.
19 For there also must be factions among you, that those who are approved may be revealed among you.
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The best that can be said for it is that the testing process will bring truth into the open and confirm it.
20 When therefore you assemble yourselves together, it is not possible to eat the Lord's supper.
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And then I find that you bring your divisions to worship - you come together, and instead of eating the Lord's Supper,
21 For in your eating each one takes his own supper before others. One is hungry, and another is drunken.
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you bring in a lot of food from the outside and make pigs of yourselves. Some are left out, and go home hungry. Others have to be carried out, too drunk to walk. I can't believe it!
22 What, don't you have houses to eat and to drink in? Or do you despise God's assembly, and put them to shame who don't have? What shall I tell you? Shall I praise you? In this I don't praise you.
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Don't you have your own homes to eat and drink in? Why would you stoop to desecrating God's church? Why would you actually shame God's poor? I never would have believed you would stoop to this. And I'm not going to stand by and say nothing.
23 For I received from the Lord that which also I delivered to you, that the Lord Yeshua on the night in which he was betrayed took bread.
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Let me go over with you again exactly what goes on in the Lord's Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread.
24 When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."
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Having given thanks, he broke it and said, This is my body, broken for you. Do this to remember me.
25 In the same way he also took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me."
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After supper, he did the same thing with the cup: This cup is my blood, my new covenant with you. Each time you drink this cup, remember me.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
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What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
27 Therefore whoever eats this bread or drinks the Lord's cup in an unworthy manner will be guilty of the body and the blood of the Lord.
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Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of "remembrance" you want to be part of?
28 But let a man examine himself, and so let him eat of the bread, and drink of the cup.
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Examine your motives, test your heart, come to this meal in holy awe.
29 For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body.
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If you give no thought (or worse, don't care) about the broken body of the Master when you eat and drink, you're running the risk of serious consequences.
30 For this cause many among you are weak and sickly, and not a few sleep.
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That's why so many of you even now are listless and sick, and others have gone to an early grave.
31 For if we discerned ourselves, we wouldn't be judged.
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If we get this straight now, we won't have to be straightened out later on.
32 But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
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Better to be confronted by the Master now than to face a fiery confrontation later.
33 Therefore, my brothers, when you come together to eat, wait one for another.
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So, my friends, when you come together to the Lord's Table, be reverent and courteous with one another.
34 But if anyone is hungry, let him eat at home, that your coming together may not be to judgment. The rest I will set in order whenever I come.
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If you're so hungry that you can't wait to be served, go home and get a sandwich. But by no means risk turning this Meal into an eating and drinking binge or a family squabble. It is a spiritual meal - a love feast. The other things you asked about, I'll respond to in person when I make my next visit.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.