The Latin Vulgate VUL
New King James Version NKJV
1 imitatores mei estote sicut et ego Christi
1
Imitate me, just as I also imitate Christ.
2 laudo autem vos fratres quod omnia mei memores estis et sicut tradidi vobis praecepta mea tenetis
2
Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.
3 volo autem vos scire quod omnis viri caput Christus est caput autem mulieris vir caput vero Christi Deus
3
But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.
4 omnis vir orans aut prophetans velato capite deturpat caput suum
4
Every man praying or prophesying, having his head covered, dishonors his head.
5 omnis autem mulier orans aut prophetans non velato capite deturpat caput suum unum est enim atque si decalvetur
5
But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were shaved.
6 nam si non velatur mulier et tondeatur si vero turpe est mulieri tonderi aut decalvari velet caput suum
6
For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.
7 vir quidem non debet velare caput quoniam imago et gloria est Dei mulier autem gloria viri est
7
For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
8 non enim vir ex muliere est sed mulier ex viro
8
For man is not from woman, but woman from man.
9 etenim non est creatus vir propter mulierem sed mulier propter virum
9
Nor was man created for the woman, but woman for the man.
10 ideo debet mulier potestatem habere supra caput propter angelos
10
For this reason the woman ought to have a symbol of authority on her head, because of the angels.
11 verumtamen neque vir sine muliere neque mulier sine viro in Domino
11
Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord.
12 nam sicut mulier de viro ita et vir per mulierem omnia autem ex Deo
12
For as woman came from man, even so man also comes through woman; but all things are from God.
13 vos ipsi iudicate decet mulierem non velatam orare Deum
13
Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered?
14 nec ipsa natura docet vos quod vir quidem si comam nutriat ignominia est illi
14
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 mulier vero si comam nutriat gloria est illi quoniam capilli pro velamine ei dati sunt
15
But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering.
16 si quis autem videtur contentiosus esse nos talem consuetudinem non habemus neque ecclesiae Dei
16
But if anyone seems to be contentious, we have no such custom, nor do the churches of God.
17 hoc autem praecipio non laudans quod non in melius sed in deterius convenitis
17
Now in giving these instructions I do not praise you, since you come together not for the better but for the worse.
18 primum quidem convenientibus vobis in ecclesia audio scissuras esse et ex parte credo
18
For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it.
19 nam oportet et hereses esse ut et qui probati sunt manifesti fiant in vobis
19
For there must also be factions among you, that those who are approved may be recognized among you.
20 convenientibus ergo vobis in unum iam non est dominicam cenam manducare
20
Therefore when you come together in one place, it is not to eat the Lord's Supper.
21 unusquisque enim suam cenam praesumit ad manducandum et alius quidem esurit alius autem ebrius est
21
For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk.
22 numquid domos non habetis ad manducandum et bibendum aut ecclesiam Dei contemnitis et confunditis eos qui non habent quid dicam vobis laudo vos in hoc non laudo
22
What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.
23 ego enim accepi a Domino quod et tradidi vobis quoniam Dominus Iesus in qua nocte tradebatur accepit panem
23
For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread;
24 et gratias agens fregit et dixit hoc est corpus meum pro vobis hoc facite in meam commemorationem
24
and when He had given thanks, He broke it and said, "Take, eat; this is My body which is broken for you; do this in remembrance of Me."
25 similiter et calicem postquam cenavit dicens hic calix novum testamentum est in meo sanguine hoc facite quotienscumque bibetis in meam commemorationem
25
In the same manner He also took the cup after supper, saying, "This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me."
26 quotienscumque enim manducabitis panem hunc et calicem bibetis mortem Domini adnuntiatis donec veniat
26
For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes.
27 itaque quicumque manducaverit panem vel biberit calicem Domini indigne reus erit corporis et sanguinis Domini
27
Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord.
28 probet autem se ipsum homo et sic de pane illo edat et de calice bibat
28
But let a man examine himself, and so let him eat of the bread and drink of the cup.
29 qui enim manducat et bibit indigne iudicium sibi manducat et bibit non diiudicans corpus
29
For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body.
30 ideo inter vos multi infirmes et inbecilles et dormiunt multi
30
For this reason many are weak and sick among you, and many sleep.
31 quod si nosmet ipsos diiudicaremus non utique iudicaremur
31
For if we would judge ourselves, we would not be judged.
32 dum iudicamur autem a Domino corripimur ut non cum hoc mundo damnemur
32
But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
33 itaque fratres mei cum convenitis ad manducandum invicem expectate
33
Therefore, my brethren, when you come together to eat, wait for one another.
34 si quis esurit domi manducet ut non in iudicium conveniatis cetera autem cum venero disponam
34
But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.
The Latin Vulgate is in the public domain.