Parallel Bible results for "1 corinthians 13"

1 Corinthians 13

BBE

OJB

1 If I make use of the tongues of men and of angels, and have not love, I am like sounding brass, or a loud-tongued bell.
1 3 If in the leshonot of Bnei Adam and malachim I speak, but I do not have ahavah, I have become only a sounding gong or a clanging cymbal.
2 And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing.
2 And if I have nevu’ah and have da’as of all sodot and all da’as, and if I have all emunah so as to remove mountains, but ahavah I do not have, I am nothing.
3 And if I give all my goods to the poor, and if I give my body to be burned, but have not love, it is of no profit to me.
3 And if I’m a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my body al kiddush ha-Shem for sereifah (death by burning), but ahavah I do not have, I have gained nothing. [DANIEL 3:28]
4 Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride;
4 Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride);
5 Love's ways are ever fair, it takes no thought for itself; it is not quickly made angry, it takes no account of evil;
5 ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs (ZECHARYAH 8:17).
6 It takes no pleasure in wrongdoing, but has joy in what is true;
6 Ahavah does not find simcha in evil, but rejoices in HaEmes.
7 Love has the power of undergoing all things, having faith in all things, hoping all things.
7 Ahavah covers all things (MISHLE 10:12), believes all things, has tikvah (hope), even zitzfleisch, for all things.
8 Though the prophet's word may come to an end, tongues come to nothing, and knowledge have no more value, love has no end.
8 Ahavah never fails. However, divrei nevu’ah will be abolished; leshonot will cease; da’as will come to an end.
9 For our knowledge is only in part, and the prophet's word gives only a part of what is true:
9 For we have da’as in part, and we have divrei nevu’ah is part.
10 But when that which is complete is come, then that which is in part will be no longer necessary.
10 But when shleimah (completion) comes, the teilvaiz (partial) will disappear.
11 When I was a child, I made use of a child's language, I had a child's feelings and a child's thoughts: now that I am a man, I have put away the things of a child.
11 When I was a yeled, I used to speak like one, think like one, reason like one. But when I became mevugar (mature), I put away kinderyohrn. [Ps 131:2]
12 For now we see things in a glass, darkly; but then face to face: now my knowledge is in part; then it will be complete, even as God's knowledge of me.
12 For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly, panim el panim. Now I have da’as only in part; then I will have da’as fully, even as also Hashem had full da’as of me. [Job 26:14; 36:26; Gn 32:30; Job 19:26]
13 But now we still have faith, hope, love, these three; and the greatest of these is love.
13 But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.