Parallel Bible results for "1 corinthians 15"

1 Corinthians 15

The Bible in Basic English BBE

1 Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,

2 By which you have salvation; that is to say, the form in which it was given to you, if it is fixed in your minds, and if your faith in it is not without effect.

3 For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings;

4 And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;

5 And he was seen by Cephas; then by the twelve;

6 Then by more than five hundred brothers at the same time, most of whom are still living, but some are sleeping;

7 Then he was seen by James; then by all the Apostles.

8 And last of all, as by one whose birth was out of the right time, he was seen by me.

9 For I am the least of the Apostles, having no right to be named an Apostle, because of my cruel attacks on the church of God.

10 But by the grace of God, I am what I am: and his grace which was given to me has not been for nothing; for I did more work than all of them; though not I, but the grace of God which was with me.

11 If then it is I who am the preacher, or they, this is our word, and to this you have given your faith.

12 Now if the good news says that Christ came back from the dead, how do some of you say that there is no coming back from the dead?

13 But if there is no coming back from the dead, then Christ has not come back from the dead:

14 And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.

15 Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

16 For if it is not possible for the dead to come to life again, then Christ has not come to life again:

17 And if that is so, your faith is of no effect; you are still in your sins.

18 And, in addition, the dead in Christ have gone to destruction.

19 If in this life only we have hope in Christ, we are of all men most unhappy.

20 But now Christ has truly come back from the dead, the first-fruits of those who are sleeping.

21 For as by man came death, so by man there is a coming back from the dead.

22 For as in Adam death comes to all, so in Christ will all come back to life.

23 But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.

24 Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power.

25 For his rule will go on till he has put all those who are against him under his feet.

26 The last power to come to an end is death.

27 For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.

28 And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.

29 Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

30 And why are we in danger every hour?

31 Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.

32 If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

33 Do not be tricked by false words: evil company does damage to good behaviour.

34 Be awake to righteousness and keep yourselves from sin; for some have no knowledge of God: I say this to put you to shame.

35 But someone will say, How do the dead come back? and with what sort of body do they come?

36 Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

37 And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;

38 But God gives it a body, as it is pleasing to him, and to every seed its special body.

39 All flesh is not the same flesh: but there is one flesh of men, another of beasts, another of birds, and another of fishes.

40 And there are bodies of heaven and bodies of earth, but the glory of the one is different from that of the other.

41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for the glory of one star is different from that of another.

42 So is it with the coming back from the dead. It is planted in death; it comes again in life:

43 It is planted in shame; it comes again in glory: feeble when it is planted, it comes again in power:

44 It is planted a natural body; it comes again as a body of the spirit. If there is a natural body, there is equally a body of the spirit.

45 And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.

46 But that which is natural comes before that which is of the spirit.

47 The first man is from the earth, and of the earth: the second man is from heaven.

48 Those who are of the earth are like the man who was from the earth: and those who are of heaven are like the one from heaven.

49 And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven.

50 Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.

51 See, I am giving you the revelation of a secret: we will not all come to the sleep of death, but we will all be changed.

52 In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

53 For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.

54 But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.

55 O death, where is your power? O death, where are your pains?

56 The pain of death is sin; and the power of sin is the law:

57 But praise be to God who gives us strength to overcome through our Lord Jesus Christ.

58 For this cause, my dear brothers, be strong in purpose and unmoved, ever giving yourselves to the work of the Lord, because you are certain that your work is not without effect in the Lord.

Orthodox Jewish Bible OJB

1 5 Now, Achim b’Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm, [Isa 40:9]

2 Through which also you are brought to Yeshua’at Eloheinu, provided you hold fast to the dvar Torah which I proclaimed to you, unless you received it in vain (cf. 15:12-14, 10).

3 For I transmitted and handed on to you as authoritative Torah, rishon (first), that which was also transmitted and handed on to me as authoritative Torah (Ga 1:18): that Rebbe, Melech HaMoshiach died on behalf of avoneinu (our averos YESHAYAH 1:4, iniquities, gross wickedness, depravities) according to the Kitvei Hakodesh (YESHAYAH 53:8-9; DANIEL 9:26),

4 And that Rebbe, Melech HaMoshiach was buried in a kever (grave, burial place, YESHAYAH 53:9), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI (BERESHIS 1:11-13 [T.N. Chag HaBikkurim Lev 23:10-11, see 1C 15:20]; SHEMOT 19:11,15-16; YEHOSHUA 1:11; BAMIDBAR 19:1113; YONAH 1:17; HOSHEA 6:2; MELACHIM BAIS 20:5,8; EZRA 6:15) according to the Kitvei Hakodesh (TEHILLIM 16:10),

5 And that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,

6 Afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b’Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.

7 Afterward, Rebbe, Melech HaMoshiach was seen by Ya’akov (Ga 1:19, also see p.848), then by all the Shlichim.

8 And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (cf. 9:1).

9 For I am the least of Moshiach’s Shlichim, not qualified to be called a Shliach, because I brought redifah (persecution) upon the Kehillah of Hashem.

10 But by the Chen v’Chesed Hashem I am what I am. And the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Moshiach’s Shlichim I labored, yet it was not I, but the Chen v’Chesed Hashem with me.

11 Whether it was I or those others, so we preached as Moshiach’s maggidim, and so you had emunah and became Moshiach’s ma’aminim.

12 And if Moshiach is being preached that from the Mesim (Dead ones) he has had his Techiyah (Resurrection), how is it that some among you say that there is no Techiyas HaMesim?

13 And if there is no Techiyas HaMesim, neither then has Rebbe, Melech HaMoshiach been raised.

14 And if Rebbe, Melech HaMoshiach has not been raised, then our preaching to you was in vain and also in vain is your emunah (faith).

15 Moreover, we are found also to be edei sheker (false witnesses) [SHEMOT 20:16; DEVARIM 19:16-21] misrepresenting Hashem Himself, because we gave solemn edut (testimony 1:6) as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach—whom, of course, He did not raise if, as you say, the Mesim are not bemetzius (in fact) raised.

16 For if the Mesim (Dead persons) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;

17 And if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (sins),

18 And even the ones who sleep the sleep of the Mesim in Rebbe, Melech HaMoshiach have perished.

19 Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more than kol Bnei Adam.

20 But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim ("Firstfruits" Gn 1:11-13; Ex 23:16; Lev 23:10-11), the Firstfruits of the ones having fallen asleep [in Moshiach].

21 For als (since) through an Adam (Man) came mavet (Gn 2:17), also through an Adam (Man, Moshiach) came the Techiyas HaMesim.

22 For as in Adam all die (Gn 3:19), so also in Moshiach all will be made alive.

23 But each one in his own order: the Bikkurim, Moshiach; afterward, the ones of Moshiach at the Bias HaMoshiach;

24 Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (Dan 2:44; 7:13 14,27), after He has abolished all Mishrah and Shilton and Gevurah.

25 For it is necessary for Moshiach to reign until Hashem puts all His OYVIM ("enemies") under His RAGLAYIM ("feet," TEHILLIM 110:1). [YESHAYAH 9:7; 52:7]

26 The last Oyev (Enemy) to be abolished is Mavet.

27 For KOL HASHEM put TACHAT RAGLAV ("All things He subjected under His feet" TEHILLIM 8:7[6]) but when He says that KOL (“all things”) have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Moshiach.

28 But, when all things are subjected to Hashem, then also the Ben HaElohim [Moshiach] himself will be subjected to the One (Hashem) having subjected all things under him (Moshiach), that in all things G-d may be all [i.e., preeminent].

29 Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are they given tevilah on behalf of the Mesim?

30 Why also are we putting ourselves at risk and in danger every hour?

31 Daily I die and that is as true a fact, Achim b’Moshiach, as it is that I glory over you in Moshiach Yehoshua Adoneinu.

32 If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus (Ac 19; 2C 1:310), what do I gain? If there is no Techiyas HaMesim, "Let us eat and drink, KI MACHAR NAMUT "For tomorrow we die" YESHAYAH 22:13; 56:12).

33 Do not fall under a delusion. "Bad chavrusashaft (association, influence or hashpa’ah) corrupts good midos."

34 Wake up and come to your senses. Start walking in the derech tzaddikim (TEHILLIM 1:6). Stop committing averos. Some among you have no saving da’as of Hashem. I say this to your bushah (shame).

35 But someone will question, "How does this Techiyas HaMesim come about? And in the Techiyas HaMesim, with what kind of body will they come?" [YECHEZKEL 37:3]

36 Yold, what you sow is not made alive unless it dies!

37 And what is it you sow? Not the body that is to be, but something else: a bare zera (seed), efsher (perhaps) of wheat or some other grain.

38 However, Hashem chooses [another] body to give to the [“dead” and buried] seed, and to each kind of zera is given by Hashem its own body (Gn 1:11-13; 47:18-19).

39 Now basar is not all the same: Bnei Adam have one kind of basar; animals, another; birds, another; fish, another;

40 and there are gufot baShomayim (heavenly bodies), and gufot baAretz (earthly bodies), but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.

41 There is one kavod (glory) of the shemesh (sun), and another kavod (glory) of the levanah (moon), and another kavod (glory) of the kochavim (stars), for in kavod (glory), kochav differs from kochav. [TEHILLIM 19:4-6; 8:1,3]

42 So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable. [DANIEL 12:3]

43 What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko’ach (power).

44 What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.

45 So, also, it has been written, VAY’HI HAADAM L’NEFESH CHAYYAH ("And the [first] Man became a living soul," BERESHIS 2:7); but the Adam haacharon (last Adam) became a Ruach mechayyeh (Yn 5:26).

46 But the spiritual body is not harishon, but the natural; then afterward the spiritual.

47 The Adam Harishon is AFAR MIN HA’ADAMAH ("dust from the earth, ground" BERESHIS 2:7), out of ha’aretz. The Adam HaSheini (the second Adam) is out of Shomayim. [BERESHIS 2:7; 3:19; TEHILLIM 90:3]

48 As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim.

49 And just as we have borne the demut of the Adam MIN AFAR HA’ADAMAH ("from the dust of the earth" BERESHIS 2:7), so we will bear also the likeness of the Heavenly Adam (Man). [BERESHIS 5:3]

50 Now this I say, Achim b’Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (TEHILLIM 16:9-10; IYOV 19:25-26).

51 Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed.

52 In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.

53 For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.

54 But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu’ah will come to pass that stands written, "He will swallow up death forever" (YESHAYAH 25:8) in victory.

55 EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? ("Where are your plagues, O Death? Where is your destruction, O Sheol?" HOSHEA 13:14)

56 Now the sting of death is chet (sin) and the ko’ach (power) of chet (sin) is chukkat haTorah [see Dt 27:26; Ga 3:1-13; Ro 7:7-13].

57 But Baruch Hashem, Who is giving us the nitzachon (victory) through Adoneinu Rebbe, Melech HaMoshiach.

58 So then, Chaverim and Achim b’Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da’as that your po’al (work) is not in vain in Hashem [2Ch 15:7; Isa 65:23].