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1 Corinthians 15

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1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
1 Friends, let me go over the Message with you one final time - this Message that I proclaimed and that you made your own; this Message on which you took your stand
2 by which also you are saved, if you hold firmly the word which I preached to you -- unless you believed in vain.
2 and by which your life has been saved. (I'm assuming, now, that your belief was the real thing and not a passing fancy, that you're in this for good and holding fast.)
3 For I delivered to you first of all that which also I received: that Messiah died for our sins according to the Scriptures,
3 The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it;
4 that he was buried, that he was raised on the third day according to the Scriptures,
4 that he was buried; that he was raised from death on the third day, again exactly as Scripture says;
5 and that he appeared to Kefa, then to the twelve.
5 that he presented himself alive to Peter, then to his closest followers,
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
6 and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died);
7 Then he appeared to Ya`akov, then to all the apostles,
7 that he then spent time with James and the rest of those he commissioned to represent him;
8 and last of all, as to the child born at the wrong time, he appeared to me also.
8 and that he finally presented himself alive to me.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
9 It was fitting that I bring up the rear. I don't deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God's church right out of existence.
10 But by the grace of God I am what I am. His grace which was bestowed on me was not found vain, but I worked more than all of them; yet not I, but the grace of God which was with me.
10 But because God was so gracious, so very generous, here I am. And I'm not about to let his grace go to waste. Haven't I worked hard trying to do more than any of the others? Even then, my work didn't amount to all that much. It was God giving me the work to do, God giving me the energy to do it.
11 Whether then it is I or they, so we preach, and so you believed.
11 So whether you heard it from me or from those others, it's all the same: We spoke God's truth and you entrusted your lives.
12 Now if Messiah is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
12 Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection?
13 But if there is no resurrection of the dead, neither has Messiah been raised.
13 If there's no resurrection, there's no living Christ.
14 If Messiah has not been raised, then our preaching is in vain, and your faith also is in vain.
14 And face it - if there's no resurrection for Christ, everything we've told you is smoke and mirrors, and everything you've staked your life on is smoke and mirrors.
15 Yes, we are found false witnesses of God, because we testified about God that he raised up Messiah, whom he didn't raise up, if it is so that the dead are not raised.
15 Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ - sheer fabrications, if there's no resurrection.
16 For if the dead aren't raised, neither has Messiah been raised.
16 If corpses can't be raised, then Christ wasn't, because he was indeed dead.
17 If Messiah has not been raised, your faith is vain; you are still in your sins.
17 And if Christ wasn't raised, then all you're doing is wandering about in the dark, as lost as ever.
18 Then they also who are fallen asleep in Messiah have perished.
18 It's even worse for those who died hoping in Christ and resurrection, because they're already in their graves.
19 If we have only hoped in Messiah in this life, we are of all men most pitiable.
19 If all we get out of Christ is a little inspiration for a few short years, we're a pretty sorry lot.
20 But now Messiah has been raised from the dead. He became the first fruits of those who are asleep.
20 But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.
21 For since death came by man, the resurrection of the dead also came by man.
21 There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man.
22 For as in Adam all die, so also in Messiah all will be made alive.
22 Everybody dies in Adam; everybody comes alive in Christ.
23 But each in his own order: Messiah the first fruits, then those who are Messiah's, at his coming.
23 But we have to wait our turn: Christ is first, then those with him at his Coming,
24 Then the end comes, when he will deliver up the kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
24 the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father.
25 For he must reign until he has put all his enemies under his feet.
25 He won't let up until the last enemy is down -
26 The last enemy that will be abolished is death.
26 and the very last enemy is death!
27 For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
27 As the psalmist said, "He laid them low, one and all; he walked all over them." When Scripture says that "he walked all over them," it's obvious that he couldn't at the same time be walked on.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
28 When everything and everyone is finally under God's rule, the Son will step down, taking his place with everyone else, showing that God's rule is absolutely comprehensive - a perfect ending!
29 Or else what will they do who are immersed for the dead? If the dead aren't raised at all, why then are they immersed for the dead?
29 Why do you think people offer themselves to be baptized for those already in the grave? If there's no chance of resurrection for a corpse, if God's power stops at the cemetery gates, why do we keep doing things that suggest he's going to clean the place out someday, pulling everyone up on their feet alive?
30 Why do we also stand in jeopardy every hour?
30 And why do you think I keep risking my neck in this dangerous work?
31 I die daily, by your boasting which I have in Messiah Yeshua our Lord.
31 I look death in the face practically every day I live. Do you think I'd do this if I wasn't convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus?
32 If I fought with animals at Ephesus like men, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
32 Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn't be the end of me? Not on your life! It's resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there's no resurrection, "We eat, we drink, the next day we die," and that's all there is to it.
33 Don't be deceived! "Evil companionships corrupt good morals."
33 But don't fool yourselves. Don't let yourselves be poisoned by this anti-resurrection loose talk. "Bad company ruins good manners."
34 Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.
34 Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you can't afford in times like these. Aren't you embarrassed that you've let this kind of thing go on as long as you have?
35 But some one will say, "How are the dead raised?" and, "With what kind of body do they come?"
35 Some skeptic is sure to ask, "Show me how resurrection works. Give me a diagram; draw me a picture. What does this 'resurrection body' look like?"
36 You foolish one, that which you yourself sow is not made alive unless it dies.
36 If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing.
37 That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
37 We do have a parallel experience in gardening. You plant a "dead" seed; soon there is a flourishing plant. There is no visual likeness between seed and plant.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
38 You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don't look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
39 You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies - humans, animals, birds, fish - each unprecedented in its form.
40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
40 You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies - sun, moon, stars - all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds" - who can imagine what the resurrection "plants" will be like!
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.
42 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body - but only if you keep in mind that when we're raised, we're raised for good, alive forever!
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
43 The corpse that's planted is no beauty, but when it's raised, it's glorious. Put in the ground weak, it comes up powerful.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
44 The seed sown is natural; the seed grown is supernatural - same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!
45 So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
45 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit.
46 However that which is spiritual isn't first, but that which is natural, then that which is spiritual.
46 Physical life comes first, then spiritual -
47 The first man is of the eretz, made of dust. The second man is the Lord from heaven.
47 a firm base shaped from the earth, a final completion coming out of heaven.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
48 The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly.
49 As we have borne the image of those made of dust, let's also bear the image of the heavenly.
49 In the same way that we've worked from our earthy origins, let's embrace our heavenly ends.
50 Now I say this, brothers, that flesh and blood can't inherit the kingdom of God; neither does corruption inherit incorruption.
50 I need to emphasize, friends, that our natural, earthy lives don't in themselves lead us by their very nature into the kingdom of God. Their very "nature" is to die, so how could they "naturally" end up in the Life kingdom?
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
51 But let me tell you something wonderful, a mystery I'll probably never fully understand. We're not all going to die - but we are all going to be changed.
52 in a moment, in the twinkling of an eye, at the last shofar. For the shofar will sound, and the dead will be raised incorruptible, and we will be changed.
52 You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes - it's over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we'll all be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
53 In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal.
54 But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
54 Then the saying will come true: Death swallowed by triumphant Life!
55 "Death, where is your sting? She'ol, where is your victory?"
55 Who got the last word, oh, Death? Oh, Death, who's afraid of you now?
56 The sting of death is sin, and the power of sin is the law.
56 It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power.
57 But thanks be to God, who gives us the victory through our Lord Yeshua the Messiah.
57 But now in a single victorious stroke of Life, all three - sin, guilt, death - are gone, the gift of our Master, Jesus Christ. Thank God!
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
58 With all this going for us, my dear, dear friends, stand your ground. And don't hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.