King James Version KJV
English Standard Version ESV
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
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Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
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and by which you are being saved, if you hold fast to the word I preached to you--unless you believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
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For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
4 And that he was buried, and that he rose again the third day according to the scriptures:
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that he was buried, that he was raised on the third day in accordance with the Scriptures,
5 And that he was seen of Cephas, then of the twelve:
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and that he appeared to Cephas, then to the twelve.
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
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Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
7 After that, he was seen of James; then of all the apostles.
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Then he appeared to James, then to all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
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Last of all, as to one untimely born, he appeared also to me.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
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For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
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But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
11 Therefore whether it were I or they, so we preach, and so ye believed.
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Whether then it was I or they, so we preach and so you believed.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
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Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
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But if there is no resurrection of the dead, then not even Christ has been raised.
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
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And if Christ has not been raised, then our preaching is in vain and your faith is in vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
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We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
16 For if the dead rise not, then is not Christ raised:
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For if the dead are not raised, not even Christ has been raised.
17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
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And if Christ has not been raised, your faith is futile and you are still in your sins.
18 Then they also which are fallen asleep in Christ are perished.
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Then those also who have fallen asleep in Christ have perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
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If in Christ we have hope in this life only, we are of all people most to be pitied.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
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But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
21 For since by man came death, by man came also the resurrection of the dead.
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For as by a man came death, by a man has come also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
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For as in Adam all die, so also in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
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But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
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Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
25 For he must reign, till he hath put all enemies under his feet.
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For he must reign until he has put all his enemies under his feet.
26 The last enemy that shall be destroyed is death.
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The last enemy to be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
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For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
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When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
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Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
30 And why stand we in jeopardy every hour?
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Why are we in danger every hour?
31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
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I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!
32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
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What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
33 Be not deceived: evil communications corrupt good manners.
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Do not be deceived: "Bad company ruins good morals."
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
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Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
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But someone will ask, "How are the dead raised? With what kind of body do they come?"
36 Thou fool, that which thou sowest is not quickened, except it die:
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You foolish person! What you sow does not come to life unless it dies.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
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And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
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But God gives it a body as he has chosen, and to each kind of seed its own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
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For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
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There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
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There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
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So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.
43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
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It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
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It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
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Thus it is written, "The first man Adam became a living being";the last Adam became a life-giving spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
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But it is not the spiritual that is first but the natural, and then the spiritual.
47 The first man is of the earth, earthy: the second man is the Lord from heaven.
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The first man was from the earth, a man of dust; the second man is from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
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As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
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Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
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I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
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Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
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in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
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For this perishable body must put on the imperishable, and this mortal body must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
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When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory."
55 O death, where is thy sting? O grave, where is thy victory?
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"O death, where is your victory? O death, where is your sting?"
56 The sting of death is sin; and the strength of sin is the law.
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The sting of death is sin, and the power of sin is the law.
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
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But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
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Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
The King James Version is in the public domain.
The English Standard Version is published with the permission of Good News Publishers.