Parallel Bible results for "1 corinthians 15"

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1 Corinthians 15

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VUL

1 Friends, let me go over the Message with you one final time - this Message that I proclaimed and that you made your own; this Message on which you took your stand
1 notum autem vobis facio fratres evangelium quod praedicavi vobis quod et accepistis in quo et statis
2 and by which your life has been saved. (I'm assuming, now, that your belief was the real thing and not a passing fancy, that you're in this for good and holding fast.)
2 per quod et salvamini qua ratione praedicaverim vobis si tenetis nisi si frustra credidistis
3 The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it;
3 tradidi enim vobis in primis quod et accepi quoniam Christus mortuus est pro peccatis nostris secundum scripturas
4 that he was buried; that he was raised from death on the third day, again exactly as Scripture says;
4 et quia sepultus est et quia resurrexit tertia die secundum scripturas
5 that he presented himself alive to Peter, then to his closest followers,
5 et quia visus est Cephae et post haec undecim
6 and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died);
6 deinde visus est plus quam quingentis fratribus simul ex quibus multi manent usque adhuc quidam autem dormierunt
7 that he then spent time with James and the rest of those he commissioned to represent him;
7 deinde visus est Iacobo deinde apostolis omnibus
8 and that he finally presented himself alive to me.
8 novissime autem omnium tamquam abortivo visus est et mihi
9 It was fitting that I bring up the rear. I don't deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God's church right out of existence.
9 ego enim sum minimus apostolorum qui non sum dignus vocari apostolus quoniam persecutus sum ecclesiam Dei
10 But because God was so gracious, so very generous, here I am. And I'm not about to let his grace go to waste. Haven't I worked hard trying to do more than any of the others? Even then, my work didn't amount to all that much. It was God giving me the work to do, God giving me the energy to do it.
10 gratia autem Dei sum id quod sum et gratia eius in me vacua non fuit sed abundantius illis omnibus laboravi non ego autem sed gratia Dei mecum
11 So whether you heard it from me or from those others, it's all the same: We spoke God's truth and you entrusted your lives.
11 sive enim ego sive illi sic praedicamus et sic credidistis
12 Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection?
12 si autem Christus praedicatur quod resurrexit a mortuis quomodo quidam dicunt in vobis quoniam resurrectio mortuorum non est
13 If there's no resurrection, there's no living Christ.
13 si autem resurrectio mortuorum non est neque Christus resurrexit
14 And face it - if there's no resurrection for Christ, everything we've told you is smoke and mirrors, and everything you've staked your life on is smoke and mirrors.
14 si autem Christus non resurrexit inanis est ergo praedicatio nostra inanis est et fides vestra
15 Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ - sheer fabrications, if there's no resurrection.
15 invenimur autem et falsi testes Dei quoniam testimonium diximus adversus Deum quod suscitaverit Christum quem non suscitavit si mortui non resurgunt
16 If corpses can't be raised, then Christ wasn't, because he was indeed dead.
16 nam si mortui non resurgunt neque Christus resurrexit
17 And if Christ wasn't raised, then all you're doing is wandering about in the dark, as lost as ever.
17 quod si Christus non resurrexit vana est fides vestra adhuc enim estis in peccatis vestris
18 It's even worse for those who died hoping in Christ and resurrection, because they're already in their graves.
18 ergo et qui dormierunt in Christo perierunt
19 If all we get out of Christ is a little inspiration for a few short years, we're a pretty sorry lot.
19 si in hac vita tantum in Christo sperantes sumus miserabiliores sumus omnibus hominibus
20 But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.
20 nunc autem Christus resurrexit a mortuis primitiae dormientium
21 There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man.
21 quoniam enim per hominem mors et per hominem resurrectio mortuorum
22 Everybody dies in Adam; everybody comes alive in Christ.
22 et sicut in Adam omnes moriuntur ita et in Christo omnes vivificabuntur
23 But we have to wait our turn: Christ is first, then those with him at his Coming,
23 unusquisque autem in suo ordine primitiae Christus deinde hii qui sunt Christi in adventu eius
24 the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father.
24 deinde finis cum tradiderit regnum Deo et Patri cum evacuaverit omnem principatum et potestatem et virtutem
25 He won't let up until the last enemy is down -
25 oportet autem illum regnare donec ponat omnes inimicos sub pedibus eius
26 and the very last enemy is death!
26 novissima autem inimica destruetur mors omnia enim subiecit sub pedibus eius cum autem dicat
27 As the psalmist said, "He laid them low, one and all; he walked all over them." When Scripture says that "he walked all over them," it's obvious that he couldn't at the same time be walked on.
27 omnia subiecta sunt sine dubio praeter eum qui subiecit ei omnia
28 When everything and everyone is finally under God's rule, the Son will step down, taking his place with everyone else, showing that God's rule is absolutely comprehensive - a perfect ending!
28 cum autem subiecta fuerint illi omnia tunc ipse Filius subiectus erit illi qui sibi subiecit omnia ut sit Deus omnia in omnibus
29 Why do you think people offer themselves to be baptized for those already in the grave? If there's no chance of resurrection for a corpse, if God's power stops at the cemetery gates, why do we keep doing things that suggest he's going to clean the place out someday, pulling everyone up on their feet alive?
29 alioquin quid facient qui baptizantur pro mortuis si omnino mortui non resurgunt ut quid et baptizantur pro illis
30 And why do you think I keep risking my neck in this dangerous work?
30 ut quid et nos periclitamur omni hora
31 I look death in the face practically every day I live. Do you think I'd do this if I wasn't convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus?
31 cotidie morior per vestram gloriam fratres quam habeo in Christo Iesu Domino nostro
32 Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn't be the end of me? Not on your life! It's resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there's no resurrection, "We eat, we drink, the next day we die," and that's all there is to it.
32 si secundum hominem ad bestias pugnavi Ephesi quid mihi prodest si mortui non resurgunt manducemus et bibamus cras enim moriemur
33 But don't fool yourselves. Don't let yourselves be poisoned by this anti-resurrection loose talk. "Bad company ruins good manners."
33 nolite seduci corrumpunt mores bonos conloquia mala
34 Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you can't afford in times like these. Aren't you embarrassed that you've let this kind of thing go on as long as you have?
34 evigilate iuste et nolite peccare ignorantiam enim Dei quidam habent ad reverentiam vobis loquor
35 Some skeptic is sure to ask, "Show me how resurrection works. Give me a diagram; draw me a picture. What does this 'resurrection body' look like?"
35 sed dicet aliquis quomodo resurgunt mortui quali autem corpore veniunt
36 If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing.
36 insipiens tu quod seminas non vivificatur nisi prius moriatur
37 We do have a parallel experience in gardening. You plant a "dead" seed; soon there is a flourishing plant. There is no visual likeness between seed and plant.
37 et quod seminas non corpus quod futurum est seminas sed nudum granum ut puta tritici aut alicuius ceterorum
38 You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don't look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different.
38 Deus autem dat illi corpus sicut voluit et unicuique seminum proprium corpus
39 You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies - humans, animals, birds, fish - each unprecedented in its form.
39 non omnis caro eadem caro sed alia hominum alia pecorum alia caro volucrum alia autem piscium
40 You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies - sun, moon, stars - all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds" - who can imagine what the resurrection "plants" will be like!
40 et corpora caelestia et corpora terrestria sed alia quidem caelestium gloria alia autem terrestrium
42 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body - but only if you keep in mind that when we're raised, we're raised for good, alive forever!
42 sic et resurrectio mortuorum seminatur in corruptione surgit in incorruptione
43 The corpse that's planted is no beauty, but when it's raised, it's glorious. Put in the ground weak, it comes up powerful.
43 seminatur in ignobilitate surgit in gloria seminatur in infirmitate surgit in virtute
44 The seed sown is natural; the seed grown is supernatural - same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!
44 seminatur corpus animale surgit corpus spiritale si est corpus animale est et spiritale sic et scriptum est
45 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit.
45 factus est primus homo Adam in animam viventem novissimus Adam in spiritum vivificantem
46 Physical life comes first, then spiritual -
46 sed non prius quod spiritale est sed quod animale est deinde quod spiritale
47 a firm base shaped from the earth, a final completion coming out of heaven.
47 primus homo de terra terrenus secundus homo de caelo caelestis
48 The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly.
48 qualis terrenus tales et terreni et qualis caelestis tales et caelestes
49 In the same way that we've worked from our earthy origins, let's embrace our heavenly ends.
49 igitur sicut portavimus imaginem terreni portemus et imaginem caelestis
50 I need to emphasize, friends, that our natural, earthy lives don't in themselves lead us by their very nature into the kingdom of God. Their very "nature" is to die, so how could they "naturally" end up in the Life kingdom?
50 hoc autem dico fratres quoniam caro et sanguis regnum Dei possidere non possunt neque corruptio incorruptelam possidebit
51 But let me tell you something wonderful, a mystery I'll probably never fully understand. We're not all going to die - but we are all going to be changed.
51 ecce mysterium vobis dico omnes quidem resurgemus sed non omnes inmutabimur
52 You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes - it's over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we'll all be changed.
52 in momento in ictu oculi in novissima tuba canet enim et mortui resurgent incorrupti et nos inmutabimur
53 In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal.
53 oportet enim corruptibile hoc induere incorruptelam et mortale hoc induere inmortalitatem
54 Then the saying will come true: Death swallowed by triumphant Life!
54 cum autem mortale hoc induerit inmortalitatem tunc fiet sermo qui scriptus est absorta est mors in victoria
55 Who got the last word, oh, Death? Oh, Death, who's afraid of you now?
55 ubi est mors victoria tua ubi est mors stimulus tuus
56 It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power.
56 stimulus autem mortis peccatum est virtus vero peccati lex
57 But now in a single victorious stroke of Life, all three - sin, guilt, death - are gone, the gift of our Master, Jesus Christ. Thank God!
57 Deo autem gratias qui dedit nobis victoriam per Dominum nostrum Iesum Christum
58 With all this going for us, my dear, dear friends, stand your ground. And don't hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.
58 itaque fratres mei dilecti stabiles estote et inmobiles abundantes in opere Domini semper scientes quod labor vester non est inanis in Domino
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.