The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ.
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Achim b’Moshiach, I was not able to speak to you as to men of hitkhadshut and ruchaniyut; I had to speak to you as bnei basar, as olalim b’Moshiach.
2 I gave you milk and not meat, because you were, then, unable to take it, and even now you are not able;
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Cholov I gave you to drink, not solid okhel (food), for you were not yet able to receive it, but neither yet are you able now.
3 Because you are still in the flesh: for when there is envy and division among you, are you not still walking after the way of the flesh, even as natural men?
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For still you are bnei basar (carnally-minded believers). For als (since) there is still kinah and merivah (strife) among you [1:11], are you not bnei basar, by the standards of Bnei Adam?
4 For when one says, I am of Paul; and another says, I am of Apollos; are you not talking like natural men?
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For, whenever anyone says, "I am of Sha’ul," but another, "I am of Apollos," are you not as anshei shechichim (ordinary men)?
5 What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.
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What then is Apollos? And what is Sha’ul? Klei kodesh ministers of Rebbe, Melech HaMoshiach, through whom you came to emunah, even as to each one a task was given by Adoneinu.
6 I did the planting, Apollos did the watering, but God gave the increase.
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I planted, Apollos watered, but Hashem gave the increase.
7 So then the planter is nothing, and the waterer is nothing; but God who gives the increase.
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Therefore, neither is the one planting anything nor the one watering, but it is the One giving the increase—Hashem!
8 Now the planter and the waterer are working for the same end: but they will have their separate rewards in the measure of their work.
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Now the one planting and the one watering are be’ichud (united), and, each one will receive his own sachar (reward) according to his own amal (toil). [TEHILLIM 18:20; 62:12]
9 For we are workers with God: you are God's planting, God's building.
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For we are fellow po’alim (workers) of Hashem, you are the sadeh Hashem (field of G-d), you are Hashem’s binyan (building). [YESHAYAH 61:3]
10 In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.
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According to the Chen v’Chesed Hashem having been given to me as a bannai chacham (wise builder), I laid a yesod (foundation), and another builds on it. But, let each one beware how he builds on it.
11 For there is no other base for the building but that which has been put down, which is Jesus Christ.
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For no other yesod other than the one that has been laid can be laid: Rebbe, Melech HaMoshiach. [YESHAYAH 28:16]
12 But on the base a man may put gold, silver, stones of great price, wood, dry grass, cut stems;
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Now if anyone builds on the yesod with gold, silver, precious stones, wood, hay, stubble
13 Every man's work will be made clear in that day, because it will be tested by fire; and the fire itself will make clear the quality of every man's work.
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The ma’aseh (work) of each bannai will become evident, for, haYom [Yom haDin] will make it have its hisgalus, because by Eish (Fire) it is revealed; and the Eish (Fire) itself will test the quality of each one’s ma’aseh. [BAMIDBAR 31:22,23; YIRMEYAH 23:28,29; MALACHI 3:3]
14 If any man's work comes through the test, he will have a reward.
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If anyone’s ma’aseh he built on the yesod will survive (Yn 15:16), a sachar (reward BERESHIS 15:1) he will receive;
15 If the fire puts an end to any man's work, it will be his loss: but he will get salvation himself, though as by fire.
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If anyone’s ma’aseh will be consumed, he will suffer loss, but he himself will be saved (Ep 2:8-9), yet so as through Eish (fire).
16 Do you not see that you are God's holy house, and that the Spirit of God has his place in you?
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Do you not have da’as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you?
17 If anyone makes the house of God unclean, God will put an end to him; for the house of God is holy, and you are his house.
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If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh, and you (pl.) are that Heikhal.
18 Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise.
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Let no one deceive himself: if anyone presumes to be chacham among you in the Olam Hazeh, let him become a kesil (fool), that he may become chacham. [YESHAYAH 5:21]
19 For the wisdom of this world is foolish before God. As it is said in the holy Writings, He who takes the wise in their secret designs:
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For the chochmah (wisdom) of Olam Hazeh is narrishkait (foolishness) with Hashem. For it has been written, LOCHED CHACHAMIM BE’ARMAM ("He catches the wise in their own craftiness" IYOV 5:13).
20 And again, The Lord has knowledge of the reasonings of the wise, that they are nothing.
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And again, HASHEM YODE’A MACHSH’VOT ADAM KI HEMAH HEVEL ("The L-rd knows the thoughts of the wise that they are empty vanity"?TEHILLIM 94:11).
21 So let no one take pride in men. For all things are yours;
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So let no one boast in Bnei Adam, for all things belong to you,
22 Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
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Whether Sha’ul or Apollos or Kefa or HaOlam (the world) or Chayyim (Life) or Mavet (Death) or things present or things to come; all things are yours,
23 And you are Christ's; and Christ is God's.
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And you are Moshiach’s and Moshiach is G-d’s.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.