Parallel Bible results for "1 corinthians 4"

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1 Corinthians 4

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VUL

1 Don't imagine us leaders to be something we aren't. We are servants of Christ, not his masters. We are guides into God's most sublime secrets, not security guards posted to protect them.
1 sic nos existimet homo ut ministros Christi et dispensatores mysteriorum Dei
2 The requirements for a good guide are reliability and accurate knowledge.
2 hic iam quaeritur inter dispensatores ut fidelis quis inveniatur
3 It matters very little to me what you think of me, even less where I rank in popular opinion. I don't even rank myself. Comparisons in these matters are pointless.
3 mihi autem pro minimo est ut a vobis iudicer aut ab humano die sed neque me ipsum iudico
4 I'm not aware of anything that would disqualify me from being a good guide for you, but that doesn't mean much. The Master makes that judgment.
4 nihil enim mihi conscius sum sed non in hoc iustificatus sum qui autem iudicat me Dominus est
5 So don't get ahead of the Master and jump to conclusions with your judgments before all the evidence is in. When he comes, he will bring out in the open and place in evidence all kinds of things we never even dreamed of - inner motives and purposes and prayers. Only then will any one of us get to hear the "Well done!" of God.
5 itaque nolite ante tempus iudicare quoadusque veniat Dominus qui et inluminabit abscondita tenebrarum et manifestabit consilia cordium et tunc laus erit unicuique a Deo
6 All I'm doing right now, friends, is showing how these things pertain to Apollos and me so that you will learn restraint and not rush into making judgments without knowing all the facts. It's important to look at things from God's point of view. I would rather not see you inflating or deflating reputations based on mere hearsay.
6 haec autem fratres transfiguravi in me et Apollo propter vos ut in nobis discatis ne supra quam scriptum est unus adversus alterum infletur pro alio
7 For who do you know that really knows you, knows your heart? And even if they did, is there anything they would discover in you that you could take credit for? Isn't everything you have and everything you are sheer gifts from God? So what's the point of all this comparing and competing?
7 quis enim te discernit quid autem habes quod non accepisti si autem accepisti quid gloriaris quasi non acceperis
8 You already have all you need. You already have more access to God than you can handle. Without bringing either Apollos or me into it, you're sitting on top of the world - at least God's world - and we're right there, sitting alongside you!
8 iam saturati estis iam divites facti estis sine nobis regnastis et utinam regnaretis ut et nos vobiscum regnaremus
9 It seems to me that God has put us who bear his Message on stage in a theater in which no one wants to buy a ticket. We're something everyone stands around and stares at, like an accident in the street.
9 puto enim Deus nos apostolos novissimos ostendit tamquam morti destinatos quia spectaculum facti sumus mundo et angelis et hominibus
10 We're the Messiah's misfits. You might be sure of yourselves, but we live in the midst of frailties and uncertainties. You might be well-thought-of by others, but we're mostly kicked around.
10 nos stulti propter Christum vos autem prudentes in Christo nos infirmi vos autem fortes vos nobiles nos autem ignobiles
11 Much of the time we don't have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces,
11 usque in hanc horam et esurimus et sitimus et nudi sumus et colaphis caedimur et instabiles sumus
12 and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, "God bless you."
12 et laboramus operantes manibus nostris maledicimur et benedicimus persecutionem patimur et sustinemus
13 When they spread rumors about us, we put in a good word for them. We're treated like garbage, potato peelings from the culture's kitchen. And it's not getting any better.
13 blasphemamur et obsecramus tamquam purgamenta huius mundi facti sumus omnium peripsima usque adhuc
14 I'm not writing all this as a neighborhood scold just to make you feel rotten. I'm writing as a father to you, my children. I love you and want you to grow up well, not spoiled.
14 non ut confundam vos haec scribo sed ut filios meos carissimos moneo
15 There are a lot of people around who can't wait to tell you what you've done wrong, but there aren't many fathers willing to take the time and effort to help you grow up. It was as Jesus helped me proclaim God's Message to you that I became your father.
15 nam si decem milia pedagogorum habeatis in Christo sed non multos patres nam in Christo Iesu per evangelium ego vos genui
16 I'm not, you know, asking you to do anything I'm not already doing myself.
16 rogo ergo vos imitatores mei estote
17 This is why I sent Timothy to you earlier. He is also my dear son, and true to the Master. He will refresh your memory on the instructions I regularly give all the churches on the way of Christ.
17 ideo misi ad vos Timotheum qui est filius meus carissimus et fidelis in Domino qui vos commonefaciat vias meas quae sunt in Christo sicut ubique in omni ecclesia doceo
18 I know there are some among you who are so full of themselves they never listen to anyone, let alone me. They don't think I'll ever show up in person.
18 tamquam non venturus sim ad vos sic inflati sunt quidam
19 But I'll be there sooner than you think, God willing, and then we'll see if they're full of anything but hot air.
19 veniam autem cito ad vos si Dominus voluerit et cognoscam non sermonem eorum qui inflati sunt sed virtutem
20 God's Way is not a matter of mere talk; it's an empowered life.
20 non enim in sermone est regnum Dei sed in virtute
21 So how should I prepare to come to you? As a severe disciplinarian who makes you toe the mark? Or as a good friend and counselor who wants to share heart-to-heart with you? You decide.
21 quid vultis in virga veniam ad vos an in caritate et spiritu mansuetudinis
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.