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1 Corinthians 7

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1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
1 Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
2 Certainly - but only within a certain context. It's good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder.
3 Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.
3 The marriage bed must be a place of mutuality - the husband seeking to satisfy his wife, the wife seeking to satisfy her husband.
4 The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.
4 Marriage is not a place to "stand up for your rights." Marriage is a decision to serve the other, whether in bed or out.
5 Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Hasatan doesn't tempt you because of your lack of self-control.
5 Abstaining from sex is permissible for a period of time if you both agree to it, and if it's for the purposes of prayer and fasting - but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it.
6 But this I say by way of concession, not of mitzvah.
6 I'm not, understand, commanding these periods of abstinence - only providing my best counsel if you should choose them.
7 Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
7 Sometimes I wish everyone were single like me - a simpler life in many ways! But celibacy is not for everyone any more than marriage is. God gives the gift of the single life to some, the gift of the married life to others.
8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.
8 I do, though, tell the unmarried and widows that singleness might well be the best thing for them, as it has been for me.
9 But if they don't have self-control, let them marry. For it's better to marry than to burn.
9 But if they can't manage their desires and emotions, they should by all means go ahead and get married. The difficulties of marriage are preferable by far to a sexually tortured life as a single.
10 But to the married I command -- not I, but the Lord -- that the wife not leave her husband
10 And if you are married, stay married. This is the Master's command, not mine.
11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
11 If a wife should leave her husband, she must either remain single or else come back and make things right with him. And a husband has no right to get rid of his wife.
12 But to the rest I -- not the Lord -- say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
12 For the rest of you who are in mixed marriages - Christian married to nonChristian - we have no explicit command from the Master. So this is what you must do. If you are a man with a wife who is not a believer but who still wants to live with you, hold on to her.
13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
13 If you are a woman with a husband who is not a believer but he wants to live with you, hold on to him.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy.
14 The unbelieving husband shares to an extent in the holiness of his wife, and the unbelieving wife is likewise touched by the holiness of her husband. Otherwise, your children would be left out; as it is, they also are included in the spiritual purposes of God.
15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in shalom.
15 On the other hand, if the unbelieving spouse walks out, you've got to let him or her go. You don't have to hold on desperately. God has called us to make the best of it, as peacefully as we can.
16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
16 You never know, wife: The way you handle this might bring your husband not only back to you but to God. You never know, husband: The way you handle this might bring your wife not only back to you but to God.
17 Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
17 And don't be wishing you were someplace else or with someone else. Where you are right now is God's place for you. Live and obey and love and believe right there. God, not your marital status, defines your life. Don't think I'm being harder on you than on the others. I give this same counsel in all the churches.
18 Was anyone called being circumcised? Let him not become uncircumcised. Has any been called in uncircumcision? Let him not be circumcised.
18 Were you Jewish at the time God called you? Don't try to remove the evidence. Were you non-Jewish at the time of your call? Don't become a Jew.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the mitzvot of God.
19 Being Jewish isn't the point. The really important thing is obeying God's call, following his commands.
20 Let each man stay in that calling in which he was called.
20 Stay where you were when God called your name.
21 Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.
21 Were you a slave? Slavery is no roadblock to obeying and believing. I don't mean you're stuck and can't leave. If you have a chance at freedom, go ahead and take it.
22 For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Messiah's bondservant.
22 I'm simply trying to point out that under your new Master you're going to experience a marvelous freedom you would never have dreamed of. On the other hand, if you were free when Christ called you, you'll experience a delightful "enslavement to God" you would never have dreamed of.
23 You were bought with a price. Don't become bondservants of men.
23 All of you, slave and free both, were once held hostage in a sinful society. Then a huge sum was paid out for your ransom. So please don't, out of old habit, slip back into being or doing what everyone else tells you.
24 Brothers, let each man, in whatever condition he was called, stay in that condition with God.
24 Friends, stay where you were called to be. God is there. Hold the high ground with him at your side.
25 Now concerning virgins, I have no mitzvah from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
25 The Master did not give explicit direction regarding virgins, but as one much experienced in the mercy of the Master and loyal to him all the way, you can trust my counsel.
26 I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
26 Because of the current pressures on us from all sides, I think it would probably be best to stay just as you are.
27 Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.
27 Are you married? Stay married. Are you unmarried? Don't get married.
28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
28 But there's certainly no sin in getting married, whether you're a virgin or not. All I am saying is that when you marry, you take on additional stress in an already stressful time, and I want to spare you if possible.
29 But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
29 I do want to point out, friends, that time is of the essence. There is no time to waste, so don't complicate your lives unnecessarily. Keep it simple - in marriage,
30 and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;
30 grief, joy, whatever. Even in ordinary things - your daily routines of shopping, and so on.
31 and those who use the world, as not using it to the fullest. For the mode of this world passes away.
31 Deal as sparingly as possible with the things the world thrusts on you. This world as you see it is on its way out.
32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
32 I want you to live as free of complications as possible. When you're unmarried, you're free to concentrate on simply pleasing the Master.
33 but he who is married is concerned about the things of the world, how he may please his wife.
33 Marriage involves you in all the nuts and bolts of domestic life and in wanting to please your spouse,
34 There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.
34 leading to so many more demands on your attention. The time and energy that married people spend on caring for and nurturing each other, the unmarried can spend in becoming whole and holy instruments of God.
35 This I say for your own profit; not that I may throw a snare on you, but for that which is appropriate, and that you may attend to the Lord without distraction.
35 I'm trying to be helpful and make it as easy as possible for you, not make things harder. All I want is for you to be able to develop a way of life in which you can spend plenty of time together with the Master without a lot of distractions.
36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.
36 If a man has a woman friend to whom he is loyal but never intended to marry, having decided to serve God as a "single," and then changes his mind, deciding he should marry her, he should go ahead and marry. It's no sin; it's not even a "step down" from celibacy, as some say.
37 But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, will do well.
37 On the other hand, if a man is comfortable in his decision for a single life in service to God and it's entirely his own conviction and not imposed on him by others, he ought to stick with it.
38 So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage will do better.
38 Marriage is spiritually and morally right and not inferior to singleness in any way, although as I indicated earlier, because of the times we live in, I do have pastoral reasons for encouraging singleness.
39 A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.
39 A wife must stay with her husband as long as he lives. If he dies, she is free to marry anyone she chooses. She will, of course, want to marry a believer and have the blessing of the Master.
40 But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
40 By now you know that I think she'll be better off staying single. The Master, in my opinion, thinks so, too.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.