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The Complete Jewish Bible CJB
1 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”
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Now to deal with the questions you wrote about: "Is it good for a man to keep away from women?"
2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
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Well, because of the danger of sexual immorality, let each man have his own wife and each woman her own husband.
3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
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The husband should give his wife what she is entitled to in the marriage relationship, and the wife should do the same for her husband.
4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.
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The wife is not in charge of her own body, but her husband is; likewise, the husband is not in charge of his own body, but his wife is.
5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
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Do not deprive each other, except for a limited time, by mutual agreement, and then only so as to have extra time for prayer; but afterwards, come together again. Otherwise, because of your lack of self-control, you may succumb to the Adversary's temptation.
6 I say this as a concession, not as a command.
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I am giving you this as a suggestion, not as a command.
7 I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
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Actually, I wish everyone were like me; but each has his own gift from God, one this, another that.
8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.
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Now to the single people and the widows I say that it is fine if they remain unmarried like me;
9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
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but if they can't exercise self-control, they should get married; because it is better to get married than to keep burning with sexual desire.
10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
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To those who are married I have a command, and it is not from me but from the Lord: a woman is not to separate herself from her husband
11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
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But if she does separate herself, she is to remain single or be reconciled with her husband. Also, a husband is not to leave his wife.
12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
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To the rest I say - I, not the Lord: if any brother has a wife who is not a believer, and she is satisfied to go on living with him, he should not leave her.
13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
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Also, if any woman has an unbelieving husband who is satisfied to go on living with her, she is not to leave him.
14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
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For the unbelieving husband has been set aside for God by the wife, and the unbelieving wife has been set aside for God by the brother - otherwise your children would be "unclean," but as it is, they are set aside for God.
15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
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But if the unbelieving spouse separates himself, let him be separated. In circumstances like these, the brother or sister is not enslaved - God has called you to a life of peace.
16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
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For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.
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Only let each person live the life the Lord has assigned him and live it in the condition he was in when God called him. This is the rule I lay down in all the congregations.
18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
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Was someone already circumcised when he was called? Then he should not try to remove the marks of his circumcision. Was someone uncircumcised when he was called? He shouldn't undergo b'rit-milah.
19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.
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Being circumcised means nothing, and being uncircumcised means nothing; what does mean something is keeping God's commandments.
20 Each person should remain in the situation they were in when God called them.
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Each person should remain in the condition he was in when he was called.
21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.
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Were you a slave when you were called? Well, don't let it bother you; although if you can gain your freedom, take advantage of the opportunity.
22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.
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For a person who was a slave when he was called is the Lord's freedman; likewise, someone who was a free man when he was called is a slave of the Messiah.
23 You were bought at a price; do not become slaves of human beings.
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You were bought at a price, so do not become slaves of other human beings.
24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
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Brothers, let each one remain with God in the condition in which he was called.
25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
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Now the question about the unmarried: I do not have a command from the Lord, but I offer an opinion as one who by the Lord's mercy is worthy to be trusted.
26 Because of the present crisis, I think that it is good for a man to remain as he is.
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I suppose that in a time of stress like the present it is good for a person to stay as he is.
27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
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That means that if a man has a wife, he should not seek to be free of her; and if he is unmarried, he should not look for a wife.
28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
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But if you marry you do not sin, and if a girl marries she does not sin. It is just that those who get married will have the normal problems of married life, and I would rather spare you.
29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
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What I am saying, brothers, is that there is not much time left: from now on a man with a wife should live as if he had none -
30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
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and those who are sad should live as if they weren't, those who are happy as if they weren't,
31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
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and those who deal in worldly affairs as if not engrossed in them - because the present scheme of things in this world won't last much longer.
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
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What I want is for you to be free of concern. An unmarried man concerns himself with the Lord's affairs,
33 But a married man is concerned about the affairs of this world—how he can please his wife—
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with how to please the Lord; but the married man concerns himself with the world's affairs, with how to please his wife;
34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.
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and he finds himself split. Likewise the woman who is no longer married or the girl who has never been married concerns herself with the Lord's affairs, with how to be holy both physically and spiritually; but the married woman concerns herself with the world's affairs, with how to please her husband.
35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
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I am telling you this for your own benefit, not to put restrictions on you - I am simply concerned that you live in a proper manner and serve the Lord with undivided devotion.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
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Now if a man thinks he is behaving dishonorably by treating his fiancée this way, and if there is strong sexual desire, so that marriage is what ought to happen; then let him do what he wants - he is not sinning: let them get married.
37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.
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But if a man has firmly made up his mind, being under no compulsion but having complete control over his will, if he has decided within himself to keep his fiancée a virgin, he will be doing well.
38 So then, he who marries the virgin does right, but he who does not marry her does better.
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So the man who marries his fiancée will do well, and the man who doesn't marry will do better.
39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
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A wife is bound to her husband as long as he lives, but if the husband dies she is free to marry anyone she wishes, provided he is a believer in the Lord.
40 In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
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However, in my opinion, she will be happier if she remains unmarried, and in saying this I think I have God's Spirit.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.