Parallel Bible results for "1 corinthians 8"

1 Corinthians 8

BBE

OJB

1 Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.
1 Now concerning the sacrifice to an elil (idol in avodah zarah, idol worship), we know that "we all possess da’as (knowledge)." But da’as puffs up (with ga’avah), but ahavah (agape 14:1) builds up.
2 If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything;
2 If anyone presumes he has da’as of anything, he does not yet have da’as of the necessary da’as.
3 But if anyone has love for God, God has knowledge of him.
3 But if a person has Ahavas Hashem, Hashem has da’as of that person. [YIRMEYAH 1:5]
4 So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.
4 Now concerning the eating of the okhel (food) at the mizbe’ach of avodah zarah which is sacrificed to an elil (idol), we have da’as that an elil is nothing in the world, and that there is no G-d but ECHAD (DEVARIM 4:35, 39; 6:4).
5 For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords,
5 For even if there are [in popular tradition] so-called "g-ds," whether in Shomayim or on ha’aretz, even as there are so-called "g-ds" many and "l-rds" many,
6 There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.
6 Yet in fact for us we have da’as that there is ADONOI ECHAD ("L-rd is One " DEVARIM 6:4), Hashem AV ECHAD L’CHULLANU ("One Father of us all” MALACHI 2:10), from whom are all things, and we exist for Hashem, and there is Adon Echad [MALACHI 3:1], Moshiach Yehoshua [ZECHARYAH 3:8; 6:11-12], through whom are all things and we through him.
7 Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.
7 However, not kol Bnei Adam have this da’as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).
8 But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better.
8 But okhel (food) will not usher us into the presence of Hashem; neither are we falling short if we do not eat okhel, nor are we better if we eat.
9 But take care that this power of yours does not give cause for trouble to the feeble.
9 But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.
10 For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?
10 For if anyone sees you, the one having da’as (knowledge), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel sacrificed to an elil (idol) at the mizbe’ach of avodah zarah?
11 And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.
11 For the one being weak [in emunah] is being destroyed by your "da’as,” the Ach b’Moshiach for whom Moshiach died.
12 And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.
12 And thus by sinning against the Achim b’Moshiach and wounding their weak matzpunim (consciences), you commit averos against Rebbe, Melech HaMoshiach.
13 For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
13 Therefore, if okhel causes my Ach b’Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b’Moshiach to stumble.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.