Parallel Bible results for "1 corinthians 9"

1 Corinthians 9

The Bible in Basic English BBE

1 Am I not free? am I not an Apostle? have I not seen Jesus our Lord? are you not my work in the Lord?

2 If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.

3 My answer to those who are judging me is this.

4 Have we no right to take food and drink?

5 Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?

6 Or I only and Barnabas, have we no right to take a rest from work?

7 Who ever goes to war without looking to someone to be responsible for his payment? who puts in vines and does not take the fruit of them? or who takes care of sheep without drinking of their milk?

8 Am I talking as a man? does not the law say the same?

9 For it says in the law of Moses, It is not right to keep the ox from taking the grain when he is crushing it. Is it for the oxen that God is giving orders?

10 Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.

11 If we have been planting the things of the Spirit for you, does it seem a great thing for you to give us a part in your things of this world?

12 If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

13 Do you not see that the servants of the holy things get their living from the Temple, and the servants of the altar have their part in the food which is offered on the altar?

14 Even so did the Lord give orders that the preachers of the good news might get their living from the good news.

15 But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.

16 For if I am a preacher of the good news, I have no cause for pride in this; because I am forced to do so, for a curse is on me if I do not.

17 But if I do it gladly, I have a reward; and if not, I am under orders to do it.

18 What then is my reward? This, that when I am giving the good news, I may give it without payment, not making use of my rights as a preacher of the good news.

19 For though I was free from all men, I made myself a servant to all, so that more might have salvation.

20 And to the Jews I was as a Jew, so that I might give the good news to them; to those under the law I was the same, not as being myself under the law, but so that I might give the good news to those under the law.

21 To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law.

22 To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.

23 And I do all things for the cause of the good news, so that I may have a part in it.

24 Do you not see that in a running competition all take part, but only one gets the reward? So let your minds be fixed on the reward.

25 And every man who takes part in the sports has self-control in all things. Now they do it to get a crown which is of this world, but we for an eternal crown.

26 So then I am running, not uncertainly; so I am fighting, not as one who gives blows in the air:

27 But I give blows to my body, and keep it under control, for fear that, after having given the good news to others, I myself might not have God's approval.

Orthodox Jewish Bible OJB

1 Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a Shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po’al (work) in Adoneinu?

2 If to others I am not a Shliach, surely I am to you, for you are the chotam (seal) of my shlichus (Ga 2:10), in Hashem.

3 My apologetic to the ones cross-examining me is this:

4 Do I not have the privilege of eating and drinking?

5 Is the privilege not mine to take an achot b’Moshiach as isha in my travels for Rebbe, Melech HaMoshiach’s avodas kodesh, just as the rest of his Shlichim do and the Achim [see p.848] of Rebbe, Melech HaMoshiach Adoneinu and Kefa?

6 Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?

7 Whoever heard of someone serving as a chaiyal (soldier) but having to pay his own wages for doing so? Who plants a kerem (vineyard) but does not eat the p’ri hakerem? And who serves as a ro’eh (shepherd) over a flock and of the cholov (milk) of the flock does not partake? [Devarim 20:6; Mishle 27:18]

8 Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?

9 For, in the Torah of Moshe [Rabbenu] it has been written, LO TACHSOM SHOR BEDISHO ("You shall not muzzle an ox treading grain" DEVARIM 25:4). Surely it is not for oxen that Hashem is concerned.

10 Or does he not speak altogether for our sake, and is it not for us that Hashem says this? Ken, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah.

11 If we sowed spiritual things to you, is it too much if we reap in material things from you? [Ro 15:27]

12 If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to Moshiach’s Besuras HaGeulah.

13 Do you not have da’as that the kohanim serving in the Beis Hamikdash sherut (service in the Temple) eat the things of the Beis Hamikdash; the kohanim attending the Mizbe’ach (altar) have their share with the Mizbe’ach (altar)?

14 So also Moshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah.

15 But I have not used any of these privileges; I did not write these things that it might be so with me; for it’s better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach Pp 1:21].

16 For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (since) necessity is laid on me, for Oy Li ("Woe to me!") if I do not preach the Besuras HaGeulah [YIRMEYAH 20:9].

17 For, if I do this willingly, I have a sachar (reward), but if unwillingly, then a ne’emanut (trusteeship), a kehunah for the Besuras HaGeulah [Ro 15:16] has been entrusted to me.

18 What then is my sachar (reward)? That in preaching as a maggid of the Besuras HaGeulah, I may make the Besuras HaGeulah free of charge, so as not to make full use of my right in the Besuras HaGeulah.

19 For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might win the more.

20 And I became to the Yehudim as a Yehudi, that I might win Yehudim; to the ones under Torah, I became as under Torah—not being myself under [the epoch of] Torah—that the ones under Torah I might win;

21 To the ones without Torah, as without Torah, though not being without the Torah of Hashem but being under Moshiach’s Torah [YESHAYAH 42:4], that I might win the ones without Torah.

22 I became weak to the weak ones that I might win the weak ones. I have become all things to kol Bnei Adam, that by all means I might save some.

23 And all things I do because of the Besuras HaGeulah that a fellow partaker and deveykus sharer in it I may become.

24 Do you not have da’as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize.

25 And everyone competing in the [Olympic] games in all things exercises shlitah atzmi: those ones, therefore, that they may obtain a perishable wreath; but we, an imperishable.

26 Therefore, I run not as one without a goal that is kovua (fixed, set). I box as not beating the air.

27 But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.