Parallel Bible results for "1 corinthians 9"

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1 Corinthians 9

HNV

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1 Am I not free? Am I not an apostle? Haven't I seen Yeshua the Messiah, our Lord? Aren't you my work in the Lord?
1 And don't tell me that I have no authority to write like this. I'm perfectly free to do this - isn't that obvious? Haven't I been given a job to do? Wasn't I commissioned to this work in a face-to-face meeting with Jesus, our Master? Aren't you yourselves proof of the good work that I've done for the Master?
2 If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.
2 Even if no one else admits the authority of my commission, you can't deny it. Why, my work with you is living proof of my authority!
3 My defense to those who examine me is this.
3 I'm not shy in standing up to my critics.
4 Have we no right to eat and to drink?
4 We who are on missionary assignments for God have a right to decent accommodations,
5 Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Kefa?
5 and we have a right to support for us and our families. You don't seem to have raised questions with the other apostles and our Master's brothers and Peter in these matters.
6 Or have only Bar-Nabba and I no right to not work?
6 So, why me? Is it just Barnabas and I who have to go it alone and pay our own way?
7 What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?
7 Are soldiers self-employed? Are gardeners forbidden to eat vegetables from their own gardens? Don't milkmaids get to drink their fill from the pail?
8 Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?
8 I'm not just sounding off because I'm irritated. This is all written in the scriptural law.
9 For it is written in the law of Moshe, "You shall not muzzle the ox when he treads out the grain." Is it for the oxen that God cares,
9 Moses wrote, "Don't muzzle an ox to keep it from eating the grain when it's threshing." Do you think Moses' primary concern was the care of farm animals?
10 or does he say it assuredly for our sake? Yes, for our sake it was written, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
10 Don't you think his concern extends to us? Of course. Farmers plow and thresh expecting something when the crop comes in.
11 If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
11 So if we have planted spiritual seed among you, is it out of line to expect a meal or two from you?
12 If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Messiah.
12 Others demand plenty from you in these ways. Don't we who have never demanded deserve even more?
13 Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
13 All I'm concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don't you, that it's always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed?
14 Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
14 Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message.
15 But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
15 Still, I want it made clear that I've never gotten anything out of this for myself, and that I'm not writing now to get something. I'd rather die than give anyone ammunition to discredit me or impugn my motives.
16 For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.
16 If I proclaim the Message, it's not to get something out of it for myself. I'm compelled to do it, and doomed if I don't!
17 For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.
17 If this was my own idea of just another way to make a living, I'd expect some pay. But since it's not my idea but something solemnly entrusted to me, why would I expect to get paid?
18 What then is my reward? That, when I preach the Good News, I may present the Good News of Messiah without charge, so as not to abuse my authority in the Good News.
18 So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don't even have to pay my expenses!
19 For though I was free from all, I brought myself under bondage to all, that I might gain the more.
19 Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people:
20 To the Yehudim I became as a Yehudi, that I might gain Yehudim; to those who are under the law, as under the law, that I might gain those who are under the law;
20 religious, nonreligious,
21 to those who are without law, as without law (not being without law toward God, but under law toward Messiah), that I might win those who are without law.
21 meticulous moralists, loose-living immoralists,
22 To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
22 the defeated, the demoralized - whoever. I didn't take on their way of life. I kept my bearings in Christ - but I entered their world and tried to experience things from their point of view. I've become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life.
23 Now I do this for the Good News's sake, that I may be a joint partaker of it.
23 I did all this because of the Message. I didn't just want to talk about it; I wanted to be in on it!
24 Don't you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.
24 You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win.
25 Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.
25 All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally.
26 I therefore run like that, as not uncertainly. I fight like that, as not beating the air,
26 I don't know about you, but I'm running hard for the finish line. I'm giving it everything I've got. No sloppy living for me!
27 but I beat my body and bring it into submission, for fear that by any means, that after I have preached to others, I myself should be rejected.
27 I'm staying alert and in top condition. I'm not going to get caught napping, telling everyone else all about it and then missing out myself.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.