The Message Bible MSG
The Latin Vulgate VUL
1 What marvelous love the Father has extended to us! Just look at it - we're called children of God! That's who we really are. But that's also why the world doesn't recognize us or take us seriously, because it has no idea who he is or what he's up to.
1
videte qualem caritatem dedit nobis Pater ut filii Dei nominemur et sumus propter hoc mundus non novit nos quia non novit eum
2 But friends, that's exactly who we are: children of God. And that's only the beginning. Who knows how we'll end up! What we know is that when Christ is openly revealed, we'll see him - and in seeing him, become like him.
2
carissimi nunc filii Dei sumus et nondum apparuit quid erimus scimus quoniam cum apparuerit similes ei erimus quoniam videbimus eum sicuti est
3 All of us who look forward to his Coming stay ready, with the glistening purity of Jesus' life as a model for our own.
3
et omnis qui habet spem hanc in eo sanctificat se sicut et ille sanctus est
4 All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God's order.
4
omnis qui facit peccatum et iniquitatem facit et peccatum est iniquitas
5 Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program.
5
et scitis quoniam ille apparuit ut peccata tolleret et peccatum in eo non est
6 No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They've got him all backwards.
6
omnis qui in eo manet non peccat omnis qui peccat non vidit eum nec cognovit eum
7 So, my dear children, don't let anyone divert you from the truth. It's the person who acts right who is right, just as we see it lived out in our righteous Messiah.
7
filioli nemo vos seducat qui facit iustitiam iustus est sicut et ille iustus est
8 Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil's ways.
8
qui facit peccatum ex diabolo est quoniam ab initio diabolus peccat in hoc apparuit Filius Dei ut dissolvat opera diaboli
9 People conceived and brought into life by God don't make a practice of sin. How could they? God's seed is deep within them, making them who they are. It's not in the nature of the God-begotten to practice and parade sin.
9
omnis qui natus est ex Deo peccatum non facit quoniam semen ipsius in eo manet et non potest peccare quoniam ex Deo natus est
10 Here's how you tell the difference between God's children and the Devil's children: The one who won't practice righteous ways isn't from God, nor is the one who won't love brother or sister. A simple test.
10
in hoc manifesti sunt filii Dei et filii diaboli omnis qui non est iustus non est de Deo et qui non diligit fratrem suum
11 For this is the original message we heard: We should love each other.
11
quoniam haec est adnuntiatio quam audistis ab initio ut diligamus alterutrum
12 We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous.
12
non sicut Cain ex maligno erat et occidit fratrem suum et propter quid occidit eum quoniam opera eius maligna erant fratris autem eius iusta
13 So don't be surprised, friends, when the world hates you. This has been going on a long time.
13
nolite mirari fratres si odit vos mundus
14 The way we know we've been transferred from death to life is that we love our brothers and sisters. Anyone who doesn't love is as good as dead.
14
nos scimus quoniam translati sumus de morte in vitam quoniam diligimus fratres qui non diligit manet in morte
15 Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don't go together.
15
omnis qui odit fratrem suum homicida est et scitis quoniam omnis homicida non habet vitam aeternam in se manentem
16 This is how we've come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves.
16
in hoc cognovimus caritatem quoniam ille pro nobis animam suam posuit et nos debemus pro fratribus animas ponere
17 If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God's love? It disappears. And you made it disappear.
17
qui habuerit substantiam mundi et viderit fratrem suum necesse habere et clauserit viscera sua ab eo quomodo caritas Dei manet in eo
18 My dear children, let's not just talk about love; let's practice real love.
18
filioli non diligamus verbo nec lingua sed opere et veritate
19 This is the only way we'll know we're living truly, living in God's reality.
19
in hoc cognoscimus quoniam ex veritate sumus et in conspectu eius suadeamus corda nostra
20 It's also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.
20
quoniam si reprehenderit nos cor maior est Deus corde nostro et novit omnia
21 And friends, once that's taken care of and we're no longer accusing or condemning ourselves, we're bold and free before God!
21
carissimi si cor non reprehenderit nos fiduciam habemus ad Deum
22 We're able to stretch our hands out and receive what we asked for because we're doing what he said, doing what pleases him.
22
et quodcumque petierimus accipiemus ab eo quoniam mandata eius custodimus et ea quae sunt placita coram eo facimus
23 Again, this is God's command: to believe in his personally named Son, Jesus Christ. He told us to love each other, in line with the original command.
23
et hoc est mandatum eius ut credamus in nomine Filii eius Iesu Christi et diligamus alterutrum sicut dedit mandatum nobis
24 As we keep his commands, we live deeply and surely in him, and he lives in us. And this is how we experience his deep and abiding presence in us: by the Spirit he gave us.
24
et qui servat mandata eius in illo manet et ipse in eo et in hoc scimus quoniam manet in nobis de Spiritu quem nobis dedit
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.