The Message Bible MSG
The Latin Vulgate VUL
1 Every person who believes that Jesus is, in fact, the Messiah, is God-begotten. If we love the One who conceives the child, we'll surely love the child who was conceived.
1
omnis qui credit quoniam Iesus est Christus ex Deo natus est et omnis qui diligit eum qui genuit diligit eum qui natus est ex eo
2 The reality test on whether or not we love God's children is this: Do we love God? Do we keep his commands?
2
in hoc cognoscimus quoniam diligimus natos Dei cum Deum diligamus et mandata eius faciamus
3 The proof that we love God comes when we keep his commandments and they are not at all troublesome.
3
haec est enim caritas Dei ut mandata eius custodiamus et mandata eius gravia non sunt
4 Every God-begotten person conquers the world's ways. The conquering power that brings the world to its knees is our faith.
4
quoniam omne quod natum est ex Deo vincit mundum et haec est victoria quae vincit mundum fides nostra
5 The person who wins out over the world's ways is simply the one who believes Jesus is the Son of God.
5
quis est qui vincit mundum nisi qui credit quoniam Iesus est Filius Dei
6 Jesus - the Divine Christ! He experienced a life-giving birth and a death-killing death. Not only birth from the womb, but baptismal birth of his ministry and sacrificial death. And all the while the Spirit is confirming the truth, the reality of God's presence at Jesus' baptism and crucifixion, bringing those occasions alive for us.[(s15.7)] A triple testimony:
6
hic est qui venit per aquam et sanguinem Iesus Christus non in aqua solum sed in aqua et sanguine et Spiritus est qui testificatur quoniam Christus est veritas
8 the Spirit, the Baptism, the Crucifixion. And the three in perfect agreement.
8
Spiritus et aqua et sanguis et tres unum sunt
9 If we take human testimony at face value, how much more should we be reassured when God gives testimony as he does here, testifying concerning his Son.
9
si testimonium hominum accipimus testimonium Dei maius est quoniam hoc est testimonium Dei quod maius est quia testificatus est de Filio suo
10 Whoever believes in the Son of God inwardly confirms God's testimony. Whoever refuses to believe in effect calls God a liar, refusing to believe God's own testimony regarding his Son.
10
qui credit in Filio Dei habet testimonium Dei in se qui non credit Filio mendacem facit eum quoniam non credidit in testimonio quod testificatus est Deus de Filio suo
11 This is the testimony in essence: God gave us eternal life; the life is in his Son.
11
et hoc est testimonium quoniam vitam aeternam dedit nobis Deus et haec vita in Filio eius est
12 So, whoever has the Son, has life; whoever rejects the Son, rejects life.
12
qui habet Filium habet vitam qui non habet Filium Dei vitam non habet
13 My purpose in writing is simply this: that you who believe in God's Son will know beyond the shadow of a doubt that you have eternal life, the reality and not the illusion.
13
haec scripsi vobis ut sciatis quoniam vitam habetis aeternam qui creditis in nomine Filii Dei
14 And how bold and free we then become in his presence, freely asking according to his will, sure that he's listening.
14
et haec est fiducia quam habemus ad eum quia quodcumque petierimus secundum voluntatem eius audit nos
15 And if we're confident that he's listening, we know that what we've asked for is as good as ours.
15
et scimus quoniam audit nos quicquid petierimus scimus quoniam habemus petitiones quas postulavimus ab eo
16 For instance, if we see a Christian believer sinning (clearly I'm not talking about those who make a practice of sin in a way that is "fatal," leading to eternal death), we ask for God's help and he gladly gives it, gives life to the sinner whose sin is not fatal. There is such a thing as a fatal sin, and I'm not urging you to pray about that.
16
qui scit fratrem suum peccare peccatum non ad mortem petet et dabit ei vitam peccantibus non ad mortem est peccatum ad mortem non pro illo dico ut roget
17 Everything we do wrong is sin, but not all sin is fatal.
17
omnis iniquitas peccatum est et est peccatum non ad mortem
18 We know that none of the God-begotten makes a practice of sin - fatal sin. The God-begotten are also the God-protected. The Evil One can't lay a hand on them.
18
scimus quoniam omnis qui natus est ex Deo non peccat sed generatio Dei conservat eum et malignus non tangit eum
19 We know that we are held firm by God; it's only the people of the world who continue in the grip of the Evil One.
19
scimus quoniam ex Deo sumus et mundus totus in maligno positus est
20 And we know that the Son of God came so we could recognize and understand the truth of God - what a gift! - and we are living in the Truth itself, in God's Son, Jesus Christ. This Jesus is both True God and Real Life.
20
et scimus quoniam Filius Dei venit et dedit nobis sensum ut cognoscamus verum Deum et simus in vero Filio eius hic est verus Deus et vita aeterna
21 Dear children, be on guard against all clever facsimiles.
21
filioli custodite vos a simulacris
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.