Parallel Bible results for "1 peter 2"

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1 Peter 2

VUL

NKJV

1 deponentes igitur omnem malitiam et omnem dolum et simulationes et invidias et omnes detractiones
1 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking,
2 sicut modo geniti infantes rationale sine dolo lac concupiscite ut in eo crescatis in salutem
2 as newborn babes, desire the pure milk of the word, that you may grow thereby,
3 si gustastis quoniam dulcis Dominus
3 if indeed you have tasted that the Lord is gracious.
4 ad quem accedentes lapidem vivum ab hominibus quidem reprobatum a Deo autem electum honorificatum
4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious,
5 et ipsi tamquam lapides vivi superaedificamini domus spiritalis sacerdotium sanctum offerre spiritales hostias acceptabiles Deo per Iesum Christum
5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
6 propter quod continet in scriptura ecce pono in Sion lapidem summum angularem electum pretiosum et qui crediderit in eo non confundetur
6 Therefore it is also contained in the Scripture, "Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame."
7 vobis igitur honor credentibus non credentibus autem lapis quem reprobaverunt aedificantes hic factus est in caput anguli
7 Therefore, to you who believe, He is precious; but to those who are disobedient, "The stone which the builders rejected Has become the chief cornerstone,"
8 et lapis offensionis et petra scandali qui offendunt verbo nec credunt in quod et positi sunt
8 and "A stone of stumbling And a rock of offense." They stumble, being disobedient to the word, to which they also were appointed.
9 vos autem genus electum regale sacerdotium gens sancta populus adquisitionis ut virtutes adnuntietis eius qui de tenebris vos vocavit in admirabile lumen suum
9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;
10 qui aliquando non populus nunc autem populus Dei qui non consecuti misericordiam nunc autem misericordiam consecuti
10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.
11 carissimi obsecro tamquam advenas et peregrinos abstinere vos a carnalibus desideriis quae militant adversus animam
11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul,
12 conversationem vestram inter gentes habentes bonam ut in eo quod detractant de vobis tamquam de malefactoribus ex bonis operibus considerantes glorificent Deum in die visitationis
12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.
13 subiecti estote omni humanae creaturae propter Dominum sive regi quasi praecellenti
13 Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme,
14 sive ducibus tamquam ab eo missis ad vindictam malefactorum laudem vero bonorum
14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good.
15 quia sic est voluntas Dei ut benefacientes obmutescere faciatis inprudentium hominum ignorantiam
15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men--
16 quasi liberi et non quasi velamen habentes malitiae libertatem sed sicut servi Dei
16 as free, yet not using liberty as a cloak for vice, but as bondservants of God.
17 omnes honorate fraternitatem diligite Deum timete regem honorificate
17 Honor all people. Love the brotherhood. Fear God. Honor the king.
18 servi subditi in omni timore dominis non tantum bonis et modestis sed etiam discolis
18 Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh.
19 haec est enim gratia si propter conscientiam Dei sustinet quis tristitias patiens iniuste
19 For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully.
20 quae enim gloria est si peccantes et colaphizati suffertis sed si benefacientes et patientes sustinetis haec est gratia apud Deum
20 For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God.
21 in hoc enim vocati estis quia et Christus passus est pro vobis vobis relinquens exemplum ut sequamini vestigia eius
21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps:
22 qui peccatum non fecit nec inventus est dolus in ore ipsius
22 "Who committed no sin, Nor was deceit found in His mouth";
23 qui cum malediceretur non maledicebat cum pateretur non comminabatur tradebat autem iudicanti se iniuste
23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously;
24 qui peccata nostra ipse pertulit in corpore suo super lignum ut peccatis mortui iustitiae viveremus cuius livore sanati estis
24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness--by whose stripes you were healed.
25 eratis enim sicut oves errantes sed conversi estis nunc ad pastorem et episcopum animarum vestrarum
25 For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.
The Latin Vulgate is in the public domain.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.