Parallel Bible results for "1 peter 3"

Change Translation

Loading...
  • Recent Translations
  • All Translations

Change Translation

Loading...
  • Recent Translations
  • All Translations

1 Peter 3

MSG

VUL

1 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated
1 similiter mulieres subditae suis viris ut et si qui non credunt verbo per mulierum conversationem sine verbo lucri fiant
2 by your life of holy beauty.
2 considerantes in timore castam conversationem vestram
3 What matters is not your outer appearance - the styling of your hair, the jewelry you wear, the cut of your clothes -
3 quarum sit non extrinsecus capillaturae aut circumdatio auri aut indumenti vestimentorum cultus
4 but your inner disposition.
4 sed qui absconditus cordis est homo in incorruptibilitate quieti et modesti spiritus quod est in conspectu Dei locuples
5 The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands.
5 sic enim aliquando et sanctae mulieres sperantes in Deo ornabant se subiectae propriis viris
6 Sarah, for instance, taking care of Abraham, would address him as "my dear husband." You'll be true daughters of Sarah if you do the same, unanxious and unintimidated.
6 sicut Sarra oboediebat Abrahae dominum eum vocans cuius estis filiae benefacientes et non timentes ullam perturbationem
7 The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals so your prayers don't run aground. Suffering for Doing Good
7 viri similiter cohabitantes secundum scientiam quasi infirmiori vaso muliebri inpertientes honorem tamquam et coheredibus gratiae vitae uti ne inpediantur orationes vestrae
8 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble.
8 in fine autem omnes unianimes conpatientes fraternitatis amatores misericordes humiles
9 That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless - that's your job, to bless. You'll be a blessing and also get a blessing.
9 non reddentes malum pro malo vel maledictum pro maledicto sed e contrario benedicentes quia in hoc vocati estis ut benedictionem hereditate possideatis
10 Whoever wants to embrace life and see the day fill up with good, Here's what you do: Say nothing evil or hurtful;
10 qui enim vult vitam diligere et videre dies bonos coerceat linguam suam a malo et labia eius ne loquantur dolum
11 Snub evil and cultivate good; run after peace for all you're worth.
11 declinet autem a malo et faciat bonum inquirat pacem et persequatur eam
12 God looks on all this with approval, listening and responding well to what he's asked; But he turns his back on those who do evil things.
12 quia oculi Domini super iustos et aures eius in preces eorum vultus autem Domini super facientes mala
13 If with heart and soul you're doing good, do you think you can be stopped?
13 et quis est qui vobis noceat si boni aemulatores fueritis
14 Even if you suffer for it, you're still better off. Don't give the opposition a second thought.
14 sed et si quid patimini propter iustitiam beati timorem autem eorum ne timueritis et non conturbemini
15 Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy.
15 Dominum autem Christum sanctificate in cordibus vestris parati semper ad satisfactionem omni poscenti vos rationem de ea quae in vobis est spe
16 Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath.
16 sed cum modestia et timore conscientiam habentes bonam ut in eo quod detrahunt vobis confundantur qui calumniantur vestram bonam in Christo conversationem
17 It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad.
17 melius est enim benefacientes si velit voluntas Dei pati quam malefacientes
18 That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all - was put to death and then made alive - to bring us to God.
18 quia et Christus semel pro peccatis mortuus est iustus pro iniustis ut nos offerret Deo mortificatus carne vivificatus autem spiritu
19 He went and proclaimed God's salvation to earlier generations who ended up in the prison of judgment
19 in quo et his qui in carcere erant spiritibus veniens praedicavit
20 because they wouldn't listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact - saved from the water by the water.
20 qui increduli fuerant aliquando quando expectabat Dei patientia in diebus Noe cum fabricaretur arca in qua pauci id est octo animae salvae factae sunt per aquam
21 The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus' resurrection before God with a clear conscience.
21 quod et vos nunc similis formae salvos facit baptisma non carnis depositio sordium sed conscientiae bonae interrogatio in Deum per resurrectionem Iesu Christi
22 Jesus has the last word on everything and everyone, from angels to armies. He's standing right alongside God, and what he says goes.
22 qui est in dextera Dei profectus in caelum subiectis sibi angelis et potestatibus et virtutibus
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.