Parallel Bible results for "1 peter 3"

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1 Peter 3

VUL

NKJV

1 similiter mulieres subditae suis viris ut et si qui non credunt verbo per mulierum conversationem sine verbo lucri fiant
1 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives,
2 considerantes in timore castam conversationem vestram
2 when they observe your chaste conduct accompanied by fear.
3 quarum sit non extrinsecus capillaturae aut circumdatio auri aut indumenti vestimentorum cultus
3 Do not let your adornment be merely outward--arranging the hair, wearing gold, or putting on fine apparel--
4 sed qui absconditus cordis est homo in incorruptibilitate quieti et modesti spiritus quod est in conspectu Dei locuples
4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.
5 sic enim aliquando et sanctae mulieres sperantes in Deo ornabant se subiectae propriis viris
5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands,
6 sicut Sarra oboediebat Abrahae dominum eum vocans cuius estis filiae benefacientes et non timentes ullam perturbationem
6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.
7 viri similiter cohabitantes secundum scientiam quasi infirmiori vaso muliebri inpertientes honorem tamquam et coheredibus gratiae vitae uti ne inpediantur orationes vestrae
7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.
8 in fine autem omnes unianimes conpatientes fraternitatis amatores misericordes humiles
8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous;
9 non reddentes malum pro malo vel maledictum pro maledicto sed e contrario benedicentes quia in hoc vocati estis ut benedictionem hereditate possideatis
9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.
10 qui enim vult vitam diligere et videre dies bonos coerceat linguam suam a malo et labia eius ne loquantur dolum
10 For "He who would love life And see good days, Let him refrain his tongue from evil, And his lips from speaking deceit.
11 declinet autem a malo et faciat bonum inquirat pacem et persequatur eam
11 Let him turn away from evil and do good; Let him seek peace and pursue it.
12 quia oculi Domini super iustos et aures eius in preces eorum vultus autem Domini super facientes mala
12 For the eyes of the Lord are on the righteous, And His ears are open to their prayers; But the face of the Lord is against those who do evil."
13 et quis est qui vobis noceat si boni aemulatores fueritis
13 And who is he who will harm you if you become followers of what is good?
14 sed et si quid patimini propter iustitiam beati timorem autem eorum ne timueritis et non conturbemini
14 But even if you should suffer for righteousness' sake, you are blessed. "And do not be afraid of their threats, nor be troubled."
15 Dominum autem Christum sanctificate in cordibus vestris parati semper ad satisfactionem omni poscenti vos rationem de ea quae in vobis est spe
15 But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;
16 sed cum modestia et timore conscientiam habentes bonam ut in eo quod detrahunt vobis confundantur qui calumniantur vestram bonam in Christo conversationem
16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed.
17 melius est enim benefacientes si velit voluntas Dei pati quam malefacientes
17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.
18 quia et Christus semel pro peccatis mortuus est iustus pro iniustis ut nos offerret Deo mortificatus carne vivificatus autem spiritu
18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,
19 in quo et his qui in carcere erant spiritibus veniens praedicavit
19 by whom also He went and preached to the spirits in prison,
20 qui increduli fuerant aliquando quando expectabat Dei patientia in diebus Noe cum fabricaretur arca in qua pauci id est octo animae salvae factae sunt per aquam
20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water.
21 quod et vos nunc similis formae salvos facit baptisma non carnis depositio sordium sed conscientiae bonae interrogatio in Deum per resurrectionem Iesu Christi
21 There is also an antitype which now saves us--baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,
22 qui est in dextera Dei profectus in caelum subiectis sibi angelis et potestatibus et virtutibus
22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
The Latin Vulgate is in the public domain.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.