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2 Chronicles 6

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1 Then Solomon said, O Lord, to the sun you have given the heaven for a living-place, but your living-place was not seen by men,
1 Then said Sh’lomo, Hashem hath said that He would dwell in a dark cloud.
2 So I have made for you a living-place, a house in which you may be for ever present.
2 But I have built Thee a lofty Beis, even a place for Thee to dwell olamim.
3 Then, turning his face about, the king gave a blessing to all the men of Israel; and they were all on their feet together.
3 And HaMelech turned his face, v’yevarech at kol Kehal Yisroel, and all the Kehal Yisroel stood.
4 And he said, Praise be to the Lord, the God of Israel, who himself gave his word to my father David, and with his strong hand has made his word come true, saying,
4 And he said, Baruch Hashem Elohei Yisroel, Who hath with His hands fulfilled that which He spoke with His mouth to Dovid Avi, saying,
5 From the day when I took my people out of the land of Egypt, no town in all the tribes of Israel has been marked out by me for the building of a house for the resting-place of my name; and I took no man to be a ruler over my people Israel;
5 Since HaYom when I brought forth Ami out of Eretz Mitzrayim I chose no city among all the Shivtei Yisroel to build a Bais in, that Shmi might be there; neither chose I any ish to be a Nagid over Ami Yisroel,
6 But now I have made selection of Jerusalem, that my name might be there, and of David, to be over my people Israel.
6 But I chose Yerushalayim, that Shmi might be there; and chose Dovid to be over Ami Yisroel.
7 Now it was in the heart of my father David to put up a house for the name of the Lord, the God of Israel.
7 Now it was in the levav Dovid Avi to build a Bais for the Shem of Hashem Elohei Yisroel.
8 But the Lord said to David my father, You did well to have in your heart the desire to make a house for my name:
8 But Hashem said to Dovid Avi, Because it was in levavcha to build a Bais for Shmi, thou didst well in that it was in levavcha.
9 But you yourself will not be the builder of the house; but your son, the offspring of your body, he it is who will put up a house for my name.
9 Nevertheless thou shalt not build HaBeis; but bincha (your Son) which shall come forth out of thy loins, he shall build HaBeis for Shmi.
10 And the Lord has kept his word; for I have taken my father David's place on the seat of the kingdom of Israel, as the Lord gave his word; and I have made the house for the name of the Lord the God of Israel.
10 Hashem therefore hath performed His Devar that He hath spoken; for I am risen up after Dovid Avi, and I sit on the kisse Yisroel, just as Hashem promised, and I built HaBeis for the Shem of Hashem Elohei Yisroel.
11 And there I have put the ark, in which is the agreement of the Lord, which he made with the people of Israel.
11 And in it have I put the Aron, wherein is the Brit Hashem that He cut with the Bnei Yisroel.
12 Then he took his place in front of the altar of the Lord, all the men of Israel being present,
12 And he stood before the Mizbe’ach Hashem in front kol Kehal Yisroel, and spread forth his hands;
13 (For Solomon had made a brass stage, five cubits long, five cubits wide and three cubits high, and had put it in the middle of the open space; on this he took his place and went down on his knees before all the meeting of Israel, stretching out his hands to heaven.)
13 For Sh’lomo had made a kiyyor nechoshet (bronze platform) five cubits long, and five cubits wide, and three cubits high, and had set it in the midst of the Azarah [see 4:9], and upon it he stood, and knelt down upon his knees before kol Kehal Yisroel, and spread forth his hands toward Shomayim.
14 And he said, O Lord, the God of Israel, there is no God like you in heaven or on earth; keeping faith and mercy unchanging for your servants, while they go in your ways with all their hearts;
14 And said, Hashem Elohei Yisroel, ein kmocha Elohim (there is no G-d like Thee) in Shomayim, nor in Ha’aretz; shomer HaBrit, who showest chesed unto Thy avadim, that walk before Thee with all their hearts.
15 For you have kept the word which you gave to your servant David, my father; with your mouth you said it and with your hand you have made it come true this day.
15 Thou which has been shomer over Thy eved Dovid Avi over that which Thou hast promised him; and spoke with Thy mouth, and hast fulfilled it with Thine hand, as it is this day.
16 So now, O Lord, the God of Israel, let your word to your servant David, my father, come true, when you said, You will never be without a man to take his place before me on the seat of the kingdom of Israel; if only your children give attention to their ways, walking in my law, as you have done before me.
16 Now therefore, Hashem Elohei Yisroel, be shomer over Dovid Avi to keep that which Thou hast promised him, saying, There shall not fail thee an ish in My sight to sit upon the Kisse Yisroel; if only Banecha are shomer over their way to walk in My torah, as thou hast walked before Me.
17 So now, O Lord, the God of Israel, make your word come true which you said to your servant David.
17 Now then, Hashem Elohei Yisroel, let Thy Davar come true, which Thou hast spoken unto Thy eved Dovid.
18 But is it truly possible that God may be housed with men on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place: how much less this house which I have made:
18 But will Elohim really dwell with HaAdam on ha’aretz? Hinei, Shomayim and the Shmei HaShomayim cannot contain Thee; how much less this Beis which I built!
19 Still, let your heart be turned to the prayer of your servant and to his prayer for grace, O Lord my God, and give ear to the cry and the prayer which your servant makes before you;
19 Yet give attention to the tefillah of Thy eved, and to his techinnah (supplication), O Hashem Elohai, to pay heed unto the cry and the tefillah which Thy eved prayeth before Thee;
20 That your eyes may be open to this house day and night, to this place of which you have said that you would put your name there; to give ear to the prayer which your servant may make, turning to this place.
20 That Thine eyes may be open toward this Beis yomam valailah, toward the makom (place) whereof Thou hast said that Thou wouldest put Shimcha there; to pay heed unto the tefillah which Thy eved prayeth toward this makom.
21 And give ear to the prayers of your servant and of your people Israel, when they make their prayers, turning to this place; give ear from heaven your living-place; and hearing have mercy.
21 Pay heed therefore unto the tachanunei Avdecha (suppplications of Thy servant), and of Thy people Yisroel, which they shall daven toward this place; hear Thou from Thy dwelling place, even from Shomayim; and when Thou hearest, salachta (forgive).
22 If a man does wrong to his neighbour and has to take an oath, and comes before your altar to take his oath in this house:
22 If an ish sin against his neighbor, and he is made to swear under oath and he swears an oath before Thine Mizbe’ach in this Beis,
23 Then let your ear be open in heaven, and be the judge of your servants, giving punishment to the wrongdoer, so that his sin may come on his head; and, by your decision, keeping from evil him who has done no wrong.
23 Then hear Thou from Shomayim, and act, and judge Thy avadim, by requiting the guilty, by recompensing his way upon his own rosh; and by justifying the tzaddik, by giving him according to his tzedakah.
24 And if your people Israel are overcome in war, because of their sin against you; if they are turned to you again, honouring your name, making prayers and requesting your grace in this house:
24 And if thy people Yisroel be defeated before the oyev (enemy), because they have sinned against Thee; and shall return and confess Shmecha, and pray and make techinnah before Thee in this Beis,
25 Then give ear from heaven, and let the sin of your people Israel have forgiveness, and take them back again to the land which you gave to them and to their fathers.
25 Then hear Thou from Shomayim, and forgive the sin of Thy people Yisroel, and bring them back to HaAdamah which Thou gave to them and to Avoteichem.
26 When heaven is shut up and there is no rain, because of their sin against you: if they make prayers with their faces turned to this place, honouring your name and turning away from their sin when you send trouble on them:
26 When Shomayim is shut up, and there is no matar (rain), because they have sinned against Thee; yet if they pray toward this place, and confess Shmecha, and turn from their sin, when Thou dost afflict them;
27 Then give ear from heaven, so that the sin of your servants and the sin of your people Israel may have forgiveness, when you make clear to them the good way in which they are to go; and send rain on your land which you have given to your people for their heritage.
27 Then hear Thou from Shomayim, and forgive the sin of Thy avadim, and of Thy people Yisroel, when Thou hast taught them the Derech HaTovah, wherein they should walk; and send matar upon Thy land, which Thou hast given unto Thy people for a nachalah.
28 If there is no food in the land, if there is disease, if the fruits of the earth are damaged by heat or water, locust or worm; if their towns are shut in by their attackers: whatever trouble or whatever disease there may be:
28 If there be ra’av (hunger, famine) in the land, if there be dever, if there be blight, or mildew, locust, or grasshopper; if their enemies besiege them in the cities of their land; whatsoever nega or machalah there be,
29 Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house:
29 Then what tefillah or what techinnah soever shall be made of kol ha’adam, or of all Thy people Yisroel, when every one shall know his own nega and his own pain, and shall spread forth his hands in this Beis,
30 Then give ear from heaven your living-place, answering with forgiveness, and give to every man, whose secret heart is open to you, the reward of all his ways; (for you, and you only, have knowledge of the hearts of the children of men;)
30 Then hear Thou from Shomayim Thy dwelling place, and forgive, and render unto every man according unto all his ways, whose lev Thou knowest; (for Thou only knowest the hearts of the Bnei HaAdam),
31 So that they may give you worship, walking in your ways, as long as they are living in the land which you gave to our fathers.
31 That they may fear Thee, to walk in Thy ways, so long as they live in HaAdamah which Thou gavest unto Avoteinu.
32 And as for the man from a strange land, who is not of your people Israel but comes from a far country because of the glory of your name and your strong hand and your outstretched arm; when he comes to make his prayer, turning to this house:
32 Also concerning the nokhri, who is not of Thy people Yisroel, but is come from a far country for the sake of Shimcha Hagadol, Thy yad hachazakeh, and Thy zero’a stretched out; if they come and pray toward this Beis,
33 Then give ear from heaven your living-place, and give him his desire, whatever it may be; so that all the peoples of the earth may have knowledge of your name, worshipping you as do your people Israel, and may see that this house which I have made is truly named by your name.
33 Then hear Thou from Shomayim, even from Thy dwelling place, and do according to all that the nokhri calleth for to Thee, that kol Amei Ha’aretz may know Shmecha, and fear Thee, as doth Thy people Yisroel, and may know that this Beis which I have built is called by Shimcha.
34 If your people go out to war against their attackers, by whatever way you may send them, if they make their prayers to you turning their faces to this town of yours and to this house which I have put up for your name:
34 If Thy people go out to milchamah against their enemies by the derech that Thou shalt send them, and they pray unto Thee toward this city which Thou hast chosen, and the Beis which I have built for Shmecha,
35 Then give ear from heaven to their prayer and their cry for grace, and see right done to them.
35 Then hear Thou from Shomayim their tefillah and their techinnah, and uphold their mishpat.
36 If they do wrong against you, (for no man is without sin,) and you are angry with them, and give them up into the power of those who are fighting against them, so that they take them away prisoners to a land far off or near;
36 If they sin against Thee, (for there is no adam which sinneth not), and Thou be angry with them, and deliver them over before their enemies, and they carry them away captive unto an Eretz rechokah or kerovah,
37 And if they take thought, in the land where they are prisoners, turning again to you, crying out in prayer to you in that land, and saying, We are sinners, we have done wrong, we have done evil;
37 Yet if they change in their heart in the land where they are carried captive, and repent and supplicate unto Thee in the land of their captivity, saying, Chatanu (we have sinned), he’evnu (we have done wrong), and rashanu (we acted wickedly);
38 If with all their heart and soul they are turned again to you, in the land where they are prisoners, the land where they have been taken, and make their prayers, turning their eyes to their land which you gave to their fathers, and to the town which you took for yourself, and the house which I have made for your name:
38 If they return to Thee with all their lev and with all their nefesh in the land of their captivity, where they have carried them captive, and pray toward their land, which Thou gavest unto Avotam, and toward HaIr which Thou hast chosen, and toward the Beis which I have built for Thy Shem,
39 Then give ear from heaven your living-place to their prayer and their cry, and see right done to them, answering with forgiveness your people who have done wrong against you.
39 Then hear Thou from Shomayim, even from Thy dwelling place, their tefillah and their techinnah, and uphold their mishpat, and forgive Thy people which have sinned against Thee.
40 Now, O my God, may your eyes be open and your ears awake to the prayers made in this place.
40 Now, Elohai, may Thine eyes be open, and let Thine ears be attentive unto the tefillah that is davened in this place.
41 Up! now, O Lord God, come back to your resting-place, you and the ark of your strength: let your priests, O Lord God, be clothed with salvation, and let your saints be glad in what is good.
41 Now therefore arise, Hashem Elohim, into Thy resting place, Thou, and the Aron of Thy might; let Thy Kohanim, Hashem Elohim, be clothed with Teshu’ah, and let Thy Chasidim rejoice in goodness.
42 O Lord God, let him whom you have taken for yourself never be given up by you: keep in mind your mercies to David your servant.
42 Hashem Elohim, turn not away the face of Thine Moshiach. Remember the Chasdei Dovid Avdecha.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.