The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 But it was my decision for myself, not to come again to you with sorrow.
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For I decided this in myself: not again to come to you in agmat nefesh (grief). [1C 4:21; 2C 12:21]
2 For if I give you sorrow, who then will make me glad, but he who is made sad by me?
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For if I grieve you, then who is the one cheering me except the one I have caused to have agmat nefesh?
3 And I said this very thing in my letter, for fear that when I came I might have sorrow from those from whom it was right for me to have joy; being certain of this, that my joy is the joy of you all.
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And I wrote the iggeret as I did, so that when I came, I should not have agmat nefesh from those who should have brought me simcha; for I have confidence about you all, that my simcha would be the simcha of all of you.
4 For out of much trouble and pain of heart and much weeping I sent my letter to you; not to give you sorrow, but so that you might see how great is the love which I have to you.
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For out of much tzoros and of lev (heart) distress I wrote the iggeret to you with many tears [Ac 20:31], not that you should have agmat nefesh, but that you may have da’as of the ahavah in Hashem which I have more abundantly for all of you.
5 But if anyone has been a cause of sorrow, he has been so, not to me only, but in some measure to all of you (I say this that I may not be over-hard on you).
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Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all. [1C 5:1]
6 Let it be enough for such a man to have undergone the punishment which the church put on him;
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Sufficient to such a man was this onesh (penalty) by the roiv (majority),
7 So that now, on the other hand, it is right for him to have forgiveness and comfort from you, for fear that his sorrow may be over-great.
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So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse.
8 For which cause my desire is that you will make your love to him clear by your acts.
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Therefore I urge you to confirm to him your ahavah (love).
9 And for the same reason I sent you a letter so that I might be certain of your desire to do my orders in all things.
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For I wrote the iggeret to this end, that I may have da’as that you are tested and proven, that in all things you have mishma’at (obedience). [2C 7:15; 10:6]
10 But if you give forgiveness to anyone, I do the same: for if I have given forgiveness for anything, I have done it because of you, in the person of Christ;
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Now to anyone whom you give selichah (forgiveness) of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Moshiach;
11 So that Satan may not get the better of us: for we are not without knowledge of his designs.
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Lest we should be outsmarted by Hasatan [Lk 22:31]; for we do not lack da’as of his kesharim (conspiracies).
12 Now when I came to Troas for the good news of Christ, and there was an open door for me in the Lord,
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But having come to Troas for the purpose of proclaiming the Besuras HaGeulah of Moshiach and a delet (door) to me having been opened by Adoneinu, [YECHEZKEL 20:14; Ac 14:27; 1C 16:9; Co 4:3; Rv 3:8]
13 I had no rest in my spirit because Titus my brother was not there: so I went away from them, and came into Macedonia.
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I did not have shalom in my neshamah when I was not able to find Titos my Ach b’Moshiach. So I took leave of them and I went on to Macedonia.[Ac 20:1]
14 But praise be to God who makes us strong to overcome in Christ, and makes clear through us in every place the value of the knowledge of him.
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But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.
15 For we are a sweet perfume of Christ to God in those who are getting salvation and in those who are going to destruction;
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For we are the aroma of Moshiach to Hashem among the ones coming to Yeshu’at Eloheinu, and among the ones perishing:[1C 1:18; DANIEL 12:2]
16 To the one it is a perfume of death to death; to the other a perfume of life to life. And who is enough for such things?
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To the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (life) unto Chayyim [Lk 2:34]. Who is sufficient for these things? [2C 3:5-6]
17 For we are not like the great number who make use of the word of God for profit: but our words are true, as from God, being said as before God in Christ.
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For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [2C 1:12; 1K 4:11]
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.