Parallel Bible results for "2 corinthians 5"

2 Corinthians 5

The Bible in Basic English BBE

1 For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven.

2 For in this we are crying in weariness, greatly desiring to be clothed with our house from heaven:

3 So that our spirits may not be unclothed.

4 For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.

5 Now he who has made us for this very thing is God, who has given us the Spirit as a witness of what is to come.

6 So, then, we are ever without fear, and though conscious that while we are in the body we are away from the Lord,

7 (For we are walking by faith, not by seeing,)

8 We are without fear, desiring to be free from the body, and to be with the Lord.

9 For this reason we make it our purpose, in the body or away from it, to be well-pleasing to him.

10 For we all have to come before Christ to be judged; so that every one of us may get his reward for the things done in the body, good or bad.

11 Having in mind, then, the fear of the Lord, we put these things before men, but God sees our hearts; and it is my hope that we may seem right in your eyes.

12 We are not again requesting your approval, but we are giving you the chance of taking pride in us, so that you may be able to give an answer to those whose glory is in seeming, and not in the heart.

13 For if we are foolish, it is to God; or if we are serious, it is for you.

14 For it is the love of Christ which is moving us; because we are of the opinion that if one was put to death for all, then all have undergone death;

15 And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.

16 For this reason, from this time forward we have knowledge of no man after the flesh: even if we have had knowledge of Christ after the flesh, we have no longer any such knowledge.

17 So if any man is in Christ, he is in a new world: the old things have come to an end; they have truly become new.

18 But all things are of God, who has made us at peace with himself through Christ, and has given to us the work of making peace;

19 That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace.

20 So we are the representatives of Christ, as if God was making a request to you through us: we make our request to you, in the name of Christ, be at peace with God.

21 For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

Orthodox Jewish Bible OJB

1 For we have da’as that if the beit mishkaneinu [IYOV 4:19; 2C 4:7] is made churban, we have a bais from Hashem, a Bais not made with hands, in Shomayim L’olamim. [YESHAYAH 38:12]

2 For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from Shomayim. [Ro 8:23]

3 If indeed thus clothed we will not be found naked.

4 For while we are still in this mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by Chayyim.[1C 15:53-54]

5 Now the One having prepared us for this very thing is Hashem, the One having given us the eravon (pledge) of the Ruach Hakodesh. [Ro 8:16,23; 2C 1:22; Ep 1:13]

6 Therefore we always have bitachon since we have da’as that being at home in the basar, we are away from home in Adoneinu. [MJ 11:13-16]

7 For we walk by emunah (faith), not by sight; [1C 13:12]

8 Therefore we have bitachon and are pleased rather to leave home from the basar and to be at home with Adoneinu. [Pp 1:23]

9 Therefore, also we are aspiring, whether at home, or away from home, to be well pleasing to Hashem, [Co 1:10; 1Th 4:1]

10 Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiach’s Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma’asim, whether tov or rah. [1C 9:27; 3:10-15; Koh 12:14; Yn 5:22; Ac 17:31; Ro 2:16; 14:10]

11 Therefore, since we have da’as of the yirat [Moshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah also that we have been made manifest to your matzpunim. [Job 23:15; 2C 4:2]

12 We are not commending ourselves to you again [2C 3:1], but are giving an opportunity to you of glorying on behalf of us [2C 1:14] that you may respond to those who glory in outer appearance and not in lev.

13 For if we seem meshuggah, it is for Hashem; if we are in our right mind, it is for you.

14 For the ahavah (love) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.

15 And Moshiach died, on behalf of all [I Ti 2:6] that the ones living may no longer live to themselves but may live to the one [Moshiach] who both died and has been made to stand up alive in his Techiyas HaMoshiach for their sakes. [Ro 14:7-8]

16 From now on, therefore, we have da’as of no one from a purely human point of view; if indeed we have had da’as of Rebbe, Melech HaMoshiach according to the basar, we now no longer so have da’as of him,

17 So that if anyone is in Moshiach, he is a bria chadasha (a new being) [Ro 8:1,10; Ga 6:15]: the old things passed away; hinei, all has become chadashot. [YESHAYAH 43:18; 65:17; Rv 21:5]

18 And all things are of Hashem, Who is the One having granted to us ritztzuy (reconciliation) to Himself through Moshiach [Ro 5:10] and has given to us the sherut haRitztzuy (the ministry of reconciliation),

19 Davka (specifically), that Hashem was in Moshiach reconciling the Olam to himself, [Ro 3:24-25; Co 1:19-20) Not reckoning their avonot against them and putting in us the Dvar HaRitztzuy (Message of Reconciliation).

20 On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom [YESHAYAH 27:5; 52:7; Ep 6:20], as if Hashem were entreating through us, we ask on behalf of Rebbe, Melech HaMoshiach: be reconciled to Hashem!

21 The one who in his person had no da’as of chattat (sin) [Ac 3:14; Yn 8:46; MJ 4:15; 7:26; 1K 2:22; 1Y 3:5], this one Hashem made a chattat sin offering [Ga 3:13; YESHAYAH 53:10; VAYIKRA 4:24 TARGUM HASHIVIM] on our behalf that we might become the Tzidkat Hashem [DANIEL 9:24] in Moshiach. [1C 1:30; Pp 3:9] [T.N. In this next chapter Rav Sha’ul warns against associations or worldly influences or fascinations that will contaminate the believer, who should not think he can have both the world’s evil pleasures and the House of G-d’s holy chelek.]