Parallel Bible results for "2 corinthians 5"

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2 Corinthians 5

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1 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
1 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven - God-made, not handmade
2 For most assuredly in this we groan, longing to be clothed with our habitation which is from heaven;
2 - and we'll never have to relocate our "tents" again. Sometimes we can hardly wait to move - and so we cry out in frustration. Compared to what's coming, living conditions around here seem like a stopover in an unfurnished shack, and we're tired of it! We've been given a glimpse of the real thing, our true home, our resurrection bodies!
3 if so be that being clothed we will not be found naked.
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4 For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
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5 Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
5 The Spirit of God whets our appetite by giving us a taste of what's ahead. He puts a little of heaven in our hearts so that we'll never settle for less.
6 Being therefore always of good courage, and knowing that, while we are at home in the body, we are absent from the Lord;
6 That's why we live with such good cheer. You won't see us drooping our heads or dragging our feet! Cramped conditions here don't get us down. They only remind us of the spacious living conditions ahead.
7 for we walk by faith, not by sight.
7 It's what we trust in but don't yet see that keeps us going.
8 We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
8 Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we'll be plenty ready to exchange exile for homecoming.
9 Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
9 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that's what we aim to do, regardless of our conditions.
10 For we must all be revealed before the judgment seat of Messiah; that each one may receive the things in the body, according to what he has done, whether good or bad.
10 Sooner or later we'll all have to face God, regardless of our conditions. We will appear before Christ and take what's coming to us as a result of our actions, either good or bad.
11 Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
11 That keeps us vigilant, you can be sure. It's no light thing to know that we'll all one day stand in that place of Judgment. That's why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care.
12 For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.
12 We're not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we're on your side and not just nice to your face as so many people are.
13 For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
13 If I acted crazy, I did it for God; if I acted overly serious, I did it for you.
14 For the love of Messiah constrains us; because we judge thus, that one died for all, therefore all died.
14 Christ's love has moved me to such extremes. His love has the first and last word in everything we do.
15 He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
15 He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16 Therefore we know no one after the flesh from now on. Even though we have known Messiah after the flesh, yet now we know him so no more.
16 Because of this decision we don't evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don't look at him that way anymore.
17 Therefore if anyone is in Messiah, he is a new creation. The old things have passed away. Behold, all things have become new.
17 Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it!
18 But all things are of God, who reconciled us to himself through Yeshua the Messiah, and gave to us the ministry of reconciliation;
18 All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other.
19 namely, that God was in Messiah reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
19 God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing.
20 We are therefore ambassadors on behalf of Messiah, as though God were entreating by us. We beg you on behalf of Messiah, be reconciled to God.
20 We're Christ's representatives. God uses us to persuade men and women to drop their differences and enter into God's work of making things right between them. We're speaking for Christ himself now: Become friends with God; he's already a friend with you.
21 For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
21 How? you say. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
The Hebrew Names Version is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.