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Parallel Bible results for Leviticus 14

New Revised Standard w/ Apocrypha

New International Version

Leviticus 14

NRSA 1 The Lord spoke to Moses, saying: NIV 1 The LORD said to Moses, NRSA 2 This shall be the ritual for the leprous person at the time of his cleansing: He shall be brought to the priest; NIV 2 “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: NRSA 3 the priest shall go out of the camp, and the priest shall make an examination. If the disease is healed in the leprous person, NIV 3 The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease, NRSA 4 the priest shall command that two living clean birds and cedarwood and crimson yarn and hyssop be brought for the one who is to be cleansed. NIV 4 the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. NRSA 5 The priest shall command that one of the birds be slaughtered over fresh water in an earthen vessel. NIV 5 Then the priest shall order that one of the birds be killed over fresh water in a clay pot. NRSA 6 He shall take the living bird with the cedarwood and the crimson yarn and the hyssop, and dip them and the living bird in the blood of the bird that was slaughtered over the fresh water. NIV 6 He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. NRSA 7 He shall sprinkle it seven times upon the one who is to be cleansed of the leprous disease; then he shall pronounce him clean, and he shall let the living bird go into the open field. NIV 7 Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields. NRSA 8 The one who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. After that he shall come into the camp, but shall live outside his tent seven days. NIV 8 “The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. NRSA 9 On the seventh day he shall shave all his hair: of head, beard, eyebrows; he shall shave all his hair. Then he shall wash his clothes, and bathe his body in water, and he shall be clean. NIV 9 On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean. NRSA 10 On the eighth day he shall take two male lambs without blemish, and one ewe lamb in its first year without blemish, and a grain offering of three-tenths of an ephah of choice flour mixed with oil, and one log of oil. NIV 10 “On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil. NRSA 11 The priest who cleanses shall set the person to be cleansed, along with these things, before the Lord, at the entrance of the tent of meeting. NIV 11 The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the LORD at the entrance to the tent of meeting. NRSA 12 The priest shall take one of the lambs, and offer it as a guilt offering, along with the log of oil, and raise them as an elevation offering before the Lord. NIV 12 “Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering. NRSA 13 He shall slaughter the lamb in the place where the sin offering and the burnt offering are slaughtered in the holy place; for the guilt offering, like the sin offering, belongs to the priest: it is most holy. NIV 13 He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. NRSA 14 The priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of the right hand, and on the big toe of the right foot. NIV 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. NRSA 15 The priest shall take some of the log of oil and pour it into the palm of his own left hand, NIV 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand, NRSA 16 and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord. NIV 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the LORD seven times. NRSA 17 Some of the oil that remains in his hand the priest shall put on the lobe of the right ear of the one to be cleansed, and on the thumb of the right hand, and on the big toe of the right foot, on top of the blood of the guilt offering. NIV 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. NRSA 18 The rest of the oil that is in the priest's hand he shall put on the head of the one to be cleansed. Then the priest shall make atonement on his behalf before the Lord: NIV 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the LORD. NRSA 19 the priest shall offer the sin offering, to make atonement for the one to be cleansed from his uncleanness. Afterward he shall slaughter the burnt offering; NIV 19 “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering NRSA 20 and the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement on his behalf and he shall be clean. NIV 20 and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean. NRSA 21 But if he is poor and cannot afford so much, he shall take one male lamb for a guilt offering to be elevated, to make atonement on his behalf, and one-tenth of an ephah of choice flour mixed with oil for a grain offering and a log of oil; NIV 21 “If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil, NRSA 22 also two turtledoves or two pigeons, such as he can afford, one for a sin offering and the other for a burnt offering. NIV 22 and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering. NRSA 23 On the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the Lord; NIV 23 “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the LORD. NRSA 24 and the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall raise them as an elevation offering before the Lord. NIV 24 The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering. NRSA 25 The priest shall slaughter the lamb of the guilt offering and shall take some of the blood of the guilt offering, and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of the right hand, and on the big toe of the right foot. NIV 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. NRSA 26 The priest shall pour some of the oil into the palm of his own left hand, NIV 26 The priest is to pour some of the oil into the palm of his own left hand, NRSA 27 and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. NIV 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD. NRSA 28 The priest shall put some of the oil that is in his hand on the lobe of the right ear of the one to be cleansed, and on the thumb of the right hand, and the big toe of the right foot, where the blood of the guilt offering was placed. NIV 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. NRSA 29 The rest of the oil that is in the priest's hand he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord. NIV 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the LORD. NRSA 30 And he shall offer, of the turtledoves or pigeons such as he can afford, NIV 30 Then he shall sacrifice the doves or the young pigeons, such as the person can afford, NRSA 31 one for a sin offering and the other for a burnt offering, along with a grain offering; and the priest shall make atonement before the Lord on behalf of the one being cleansed. NIV 31 one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed.” NRSA 32 This is the ritual for the one who has a leprous disease, who cannot afford the offerings for his cleansing. NIV 32 These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing. NRSA 33 The Lord spoke to Moses and Aaron, saying: NIV 33 The LORD said to Moses and Aaron, NRSA 34 When you come into the land of Canaan, which I give you for a possession, and I put a leprous disease in a house in the land of your possession, NIV 34 “When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, NRSA 35 the owner of the house shall come and tell the priest, saying, "There seems to me to be some sort of disease in my house." NIV 35 the owner of the house must go and tell the priest, ‘I have seen something that looks like a defiling mold in my house.’ NRSA 36 The priest shall command that they empty the house before the priest goes to examine the disease, or all that is in the house will become unclean; and afterward the priest shall go in to inspect the house. NIV 36 The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. NRSA 37 He shall examine the disease; if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface, NIV 37 He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, NRSA 38 the priest shall go outside to the door of the house and shut up the house seven days. NIV 38 the priest shall go out the doorway of the house and close it up for seven days. NRSA 39 The priest shall come again on the seventh day and make an inspection; if the disease has spread in the walls of the house, NIV 39 On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, NRSA 40 the priest shall command that the stones in which the disease appears be taken out and thrown into an unclean place outside the city. NIV 40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. NRSA 41 He shall have the inside of the house scraped thoroughly, and the plaster that is scraped off shall be dumped in an unclean place outside the city. NIV 41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. NRSA 42 They shall take other stones and put them in the place of those stones, and take other plaster and plaster the house. NIV 42 Then they are to take other stones to replace these and take new clay and plaster the house. NRSA 43 If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it, NIV 43 “If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, NRSA 44 the priest shall go and make inspection; if the disease has spread in the house, it is a spreading leprous disease in the house; it is unclean. NIV 44 the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. NRSA 45 He shall have the house torn down, its stones and timber and all the plaster of the house, and taken outside the city to an unclean place. NIV 45 It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place. NRSA 46 All who enter the house while it is shut up shall be unclean until the evening; NIV 46 “Anyone who goes into the house while it is closed up will be unclean till evening. NRSA 47 and all who sleep in the house shall wash their clothes; and all who eat in the house shall wash their clothes. NIV 47 Anyone who sleeps or eats in the house must wash their clothes. NRSA 48 If the priest comes and makes an inspection, and the disease has not spread in the house after the house was plastered, the priest shall pronounce the house clean; the disease is healed. NIV 48 “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. NRSA 49 For the cleansing of the house he shall take two birds, with cedarwood and crimson yarn and hyssop, NIV 49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. NRSA 50 and shall slaughter one of the birds over fresh water in an earthen vessel, NIV 50 He shall kill one of the birds over fresh water in a clay pot. NRSA 51 and shall take the cedarwood and the hyssop and the crimson yarn, along with the living bird, and dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times. NIV 51 Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. NRSA 52 Thus he shall cleanse the house with the blood of the bird, and with the fresh water, and with the living bird, and with the cedarwood and hyssop and crimson yarn; NIV 52 He shall purify the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. NRSA 53 and he shall let the living bird go out of the city into the open field; so he shall make atonement for the house, and it shall be clean. NIV 53 Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean.” NRSA 54 This is the ritual for any leprous disease: for an itch, NIV 54 These are the regulations for any defiling skin disease, for a sore, NRSA 55 for leprous diseases in clothing and houses, NIV 55 for defiling molds in fabric or in a house, NRSA 56 and for a swelling or an eruption or a spot, NIV 56 and for a swelling, a rash or a shiny spot, NRSA 57 to determine when it is unclean and when it is clean. This is the ritual for leprous diseases. NIV 57 to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds.

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