Parallel Bible results for "acts 10"

Acts 10

BBE

OJB

1 Now there was a certain man in Caesarea, named Cornelius, the captain of the Italian band of the army;
1 0 Now a certain ish in Caesarea by name Cornelius, a centurion from what was called the Italian cohort,
2 A serious-minded man, fearing God with all his family; he gave much money to the poor, and made prayer to God at all times.
2 A devout man, a yire Elohim, as was all his bais, who practiced much tzedakah for the benefit of Am Yisroel, and davened to Hashem continually.
3 He saw in a vision, clearly, at about the ninth hour of the day, an angel of the Lord coming to him and saying to him, Cornelius!
3 Cornelius clearly saw in a chazon (vision) lav davka (approximately) at the ninth hour of the day (three o’clock in the afternoon) a malach Hashem having come to him and having said to him, "Cornelius!" [TEHILLIM 55:17]
4 And he, looking on him in fear, said, What is it, Lord? And he said to him, Your prayers and your offerings have come up to God, and he has kept them in mind.
4 And having looked intently at him and having become afraid, Cornelius said, "What is it, Adon?" The malach said to him, "Your tefillos and your giving tzedakah have ascended as a zikaron (memorial) before Hashem. [TEHILLIM 20:3]
5 Now send men to Joppa, and get one Simon, named Peter,
5 "Now dispatch some anashim to Yafo and send for a certain Shimon who is also called Kefa.
6 Who is living with Simon, a leather-worker, whose house is by the sea.
6 "This one is staying with a certain Shimon, a tanner, whose bais is by the sea."
7 And when the angel who said these words to him had gone away, he sent for two of his house-servants, and a God-fearing man of the army, one of those who were waiting on him at all times;
7 And, when the malach speaking to him had departed, Cornelius summoned shnayim of his household avadim and a devout chaiyal (soldier) from among the ones in his service,
8 And having given them an account of everything, he sent them to Joppa.
8 Having explained everything, sent them to Yafo.
9 Now the day after, when they were on their journey and were near the town, Peter went up to the top of the house for prayer, about the sixth hour:
9 Now on the next day, as these were traveling and drawing near to Yafo, around the sixth hour (noon), Kefa went up on to the roof to daven (pray).
10 And he was in need of food: but while they were getting it ready, a deep sleep came on him;
10 And Kefa became hungry, and was wanting to have a meal; but while they were preparing it, Kefa fell into a trance;
11 And he saw the heavens opening, and a vessel coming down, like a great cloth let down on the earth,
11 And he sees Shomayim having been opened, and a certain object descending like a large linen cloth lowered by four corners upon haAretz.
12 In which were all sorts of beasts and birds.
12 In this were all the fourfooted animals and remasim haAdamah (creepers of the earth) and oph haShomayim (birds of heaven, birds of the air).
13 And a voice came to him, saying, Come, Peter; take them for food.
13 And there came a bat kol (voice) to him, "Get up, Kefa, kill and eat!"
14 But Peter said, No, Lord; for I have never taken food which is common or unclean.
14 But Kefa said, "Chalilah li, Adonoi! For I have never eaten basar piggul (unclean meat) or shikkutz tameh (abominable unclean thing)." [VAYIKRA 11:4-20; 20-25; DEVARIM 14:3-20; YECHEZKEL 4:14]
15 And the voice came to him a second time, What God has made clean, do not you make common.
15 And the bat kol came to Kefa again for a second time, "What Hashem made tahor (clean), you should no longer regard as tameh (unclean)." [BERESHIS 9:3]
16 And this was done three times: and then the vessel was taken back into heaven.
16 And this happened shloshah pe’amim; and immediately the object was taken up into Shomayim.
17 Now while Peter was in doubt as to the purpose of this vision, the men who were sent by Cornelius, having made search for Simon's house, came to the door,
17 Now, while Kefa was greatly perplexed within himself as to what the chazon which he saw might be, hinei, the anashim, who had been sent by Cornelius, and who had, by inquiring, found the bais of Shimon, stood at the gate.
18 To see if Simon, named Peter, was living there.
18 And, calling out, they were asking if Shimon, the one called Kefa, is staying here.
19 And, while Peter was turning the vision over in his mind, the Spirit said to him, See, three men are looking for you.
19 And while Kefa was reflecting on the chazon, the Ruach Hakodesh said to him, "Hinei, shloshah anashim are looking for you.
20 Go down, then, and go with them, doubting nothing, for I have sent them.
20 "But get up and go downstairs and accompany them without apprehensions, for I myself have sent them."
21 And Peter went down to the men, and said, I am the man you are looking for: why have you come?
21 And Kefa went downstairs to the anashim and said, "Hinei, I am the one whom you are seeking; for what reason did you come?"
22 And they said, Cornelius, a captain, an upright and God-fearing man, respected by all the nation of the Jews, had word from God by an angel to send for you to his house, and to give hearing to your words.
22 And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."
23 So he took them in for the night. And the day after, he went with them, taking some of the brothers from Joppa with him.
23 Therefore, having invited them in, Kefa gave them hachnosas orchim (hospitality, lodging). And on the next day Kefa got up and went away with them, and some of the Achim b’Moshiach from Yafo accompanied him.
24 And the day after that, they came to Caesarea. And Cornelius was waiting for them, having got together his relations and his near friends.
24 And on the following day, Moshiach’s Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (relatives) and close friends.
25 And when Peter came in, Cornelius came to him and, falling down at his feet, gave him worship.
25 Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [DANIEL 7:14; 3:18]
26 But Peter, lifting him up, said, Get up, for I am a man as you are.
26 Kefa made him stand up, saying, "Get up. I myself am only a ben Adam like everyone else."
27 And saying these words, he went in, and saw that a great number of people had come together;
27 And as he conversed with Cornelius, Kefa entered and finds many having assembled,
28 And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it clear to me that no man may be named common or unclean:
28 And he said to them, "You have da’as that it is asur (prohibited) for an ish Yehudi to associate with or to approach a nokhri (foreigner). And yet to me Hashem showed to call no one shikkutz (abomination) or tameh (unclean).
29 And so I came without question, when I was sent for. What then is your purpose in sending for me?
29 "Therefore, also, when summoned, I came, raising no objections. And so I ask for what reason you summoned me?"
30 And Cornelius said, Four days from now I was in my house in prayer at the ninth hour; and I saw before me a man in shining clothing,
30 Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, a being stood before me enrobed in shining radiance,
31 Who said, Cornelius, your prayer has come to the ears of God, and your offerings are kept in his memory.
31 "And he said, ‘Cornelius, your tefillah was heard and your tzedakah is remembered before Hashem.
32 Send, then, to Joppa, and get Simon, named Peter, to come to you; he is living in the house of Simon, a leather-worker, by the sea.
32 ‘Therefore, send to Yafo and summon Shimon who is called Kefa. He is staying in the bais of Shimon the tanner by the sea.’
33 So, straight away, I sent for you; and you have done well to come. And now, we are all present before God, ready to give attention to all the things which the Lord has given you to say.
33 "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi."
34 Then Peter said, Truly, I see clearly that God is no respecter of persons:
34 And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (partiality), [Dt 10:17; 2Ch 19:7; Job 34:19]
35 But in every nation, the man who has fear of him and does righteousness is pleasing to him.
35 "But in every nation the ones who have yirat Shomayim and work Tzidkat Hashem are acceptable to him.
36 The word which he sent to the children of Israel, giving the good news of peace through Jesus Christ (who is Lord of all)--
36 "The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (Hu Adon Kol!) [Isa 52:7; Ps 107:20; 147:18 TARGUM HASHIVIM]
37 That word you yourselves have knowledge of, which was made public through all Judaea, starting from Galilee, after the baptism of which John was the preacher,
37 "That word, I say, you know the thing which took place throughout all Yehudah, having begun from the Galil after the tevilah of teshuva which Yochanan preached;
38 About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.
38 "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko’ach (power), and how he went about doing mitzvot and giving refu’ah shlemah to all the ones being oppressed by Samael (the devil) because Hashem was with him. [YESHAYAH 61:1]
39 And we are witnesses of all the things which he did in the country of the Jews and in Jerusalem; whom they put to death, hanging him on a tree.
39 "We are edim (witnesses) of all things which he did both in the countryside of Yehudah and in Yerushalayim. And they also put him to death, having hanged nivlato al haEtz (his body on the Tree, DEVARIM 21:23).
40 On the third day God gave him back to life, and let him be seen,
40 "This one Hashem made to stand up alive again on the Yom HaShelishi and granted to him to be visible,
41 Not by all the people, but by witnesses marked out before by God, even by us, who took food and drink with him after he came back from the dead.
41 "Not to Klal Yisroel, but to edim which had been chosen beforehand by Hashem, that is, to us who ate and drank together with him at Tish after the Techiyas HaMoshiach.
42 And he gave us orders to give news of this to the people, and to give public witness that this is he whom God has made judge of the living and the dead.
42 "Moshiach gave mitzvah to us to preach to the people and to bear solemn edut that this one is the one having been appointed by Hashem as Shofet HaChayyim v’HaMesim.
43 To him all the prophets give witness, that through his name everyone who has faith in him will have forgiveness of sins.
43 "To this one all the Nevi’im bear witness that through ha-Shem of him [Moshiach Yehoshua, Yeshua] everyone who has emunah in him has selicha (forgiveness) of chatta’'im (averos, sins).
44 While Peter was saying these words, the Holy Spirit came on all those who were hearing the word.
44 While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.
45 And the Jews of the faith, who had come with Peter, were full of wonder, because the Holy Spirit was given to the Gentiles,
45 And the Messianic Jews who had come with Kefa were mishpoyel (standing in awe) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.
46 And they were talking in tongues, and giving glory to God. Then Peter said,
46 For they were hearing them speaking in leshonot and exalting Hashem. Then Kefa answered,
47 Will any man say that these may not have baptism who have been given the Holy Spirit as we have?
47 "Surely no one can refuse the mikveh mayim for these to be given Moshiach’s tevilah of teshuva who have received the Ruach Hakodesh just as we did, can he?" [Ac 2:4; cf Lk 3:16; Ac 11:16]
48 And he gave orders for them to have baptism in the name of Jesus Christ. Then they kept him with them for some days.
48 And Kefa directed for them to be given Moshiach’s tevilah of teshuva in the Shem of Moshiach Yehoshua (Yeshua). Then they asked him to remain some yamim.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.