Parallel Bible results for "acts 13"

Acts 13

The Bible in Basic English BBE

1 Now there were at Antioch, in the church there, prophets and teachers, Barnabas, and Symeon who was named Niger, and Lucius of Cyrene, and Manaen, a relation of Herod the king, and Saul.

2 And while they were doing the Lord's work, and going without food, the Holy Spirit said, Let Barnabas and Saul be given to me for the special work for which they have been marked out by me.

3 Then, after prayer and going without food they put their hands on them, and sent them away.

4 So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they went by ship to Cyprus.

5 And at Salamis they were preaching the word of God in the Synagogues of the Jews: and John was with them, helping them.

6 And when they had gone through all the island to Paphos, they came across a certain wonder-worker and false prophet, a Jew whose name was Bar-Jesus;

7 Who was with the ruler, Sergius Paulus, an able man. This man sent for Barnabas and Saul, desiring to have knowledge of the word of God.

8 But Elymas, the wonder-worker (for that is the sense of his name), put himself against them, with the purpose of turning the ruler from the faith.

9 But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said,

10 O you, who are full of false tricks and evil ways, a son of the Evil One, hating all righteousness, will you for ever be turning people from the right ways of the Lord?

11 And now, see, the hand of the Lord is on you, and you will be blind and not able to see the sun for a time. And straight away a dark mist came down on him; and he went about looking for a guide.

12 Then the ruler, when he saw what was done, had faith, being full of wonder at the teaching of the Lord.

13 Then Paul and those who were with him went by ship from Paphos and came to Perga in Pamphylia: and there John went away from them and came back to Jerusalem.

14 But they, going through from Perga, came to Antioch in Pisidia; and they went into the Synagogue on the Sabbath and were seated.

15 And after the reading of the law and the prophets, the rulers of the Synagogue sent to them, saying, Brothers, if you have a word of comfort for the people, say on.

16 And Paul, getting up and making a sign with his hand, said, Men of Israel, and you who have the fear of God, give ear.

17 The God of this people Israel made selection of our fathers, lifting the people up from their low condition when they were living in the land of Egypt, and with a strong arm took them out of it.

18 And for about forty years he put up with their ways in the waste land.

19 And having put to destruction seven nations in the land of Canaan, he gave them the land for their heritage for about four hundred and fifty years.

20 And after these things he gave them judges, till the time of Samuel the prophet.

21 Then at their request for a king, God gave them Saul, the son of Kish, a man of the family of Benjamin, who was their king for forty years.

22 And having put him on one side, he made David their king, to whom he gave witness, saying, I have taken David, the son of Jesse, a man dear to my heart, who will do all my pleasure.

23 From this man's seed has God given to Israel a Saviour, even Jesus, as he gave his word;

24 For whose coming John made ready the way by preaching to all the people of Israel the baptism which goes with a change of heart.

25 And when John was completing his work, he said, What do I seem to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo.

26 My brothers, children of the family of Abraham, and those among you who have the fear of God, to us the word of this salvation is sent.

27 For the men of Jerusalem and their rulers, having no knowledge of him, or of the sayings of the prophets which come to their ears every Sabbath day, gave effect to them by judging him.

28 And though no cause of death was seen in him, they made a request to Pilate that he might be put to death.

29 And when they had done all the things said in the Writings about him, they took him down from the tree, and put him in the place of the dead.

30 But God gave him back from the dead:

31 And for a number of days he was seen by those who came with him from Galilee to Jerusalem, who are now his witnesses before the people.

32 And we are giving you the good news of the undertaking made to the fathers,

33 Which God has now put into effect for our children, by sending Jesus; as it says in the second Psalm, You are my Son; this day I have given you being.

34 And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David.

35 Because he says in another Psalm, You will not let your Holy One see destruction.

36 Now David, having done God's work for his generation, went to sleep, and was put with his fathers, and his body came to destruction:

37 But he, who was lifted up by God, did not see destruction.

38 And so, let it be clear to you, my brothers, that through this man forgiveness of sins is offered to you:

39 And through him everyone who has faith is made free from all those things, from which the law of Moses was not able to make you free.

40 So take care that these words of the prophets do not come true for you;

41 See, you doubters, have wonder and come to your end; for I will do a thing in your days to which you will not give belief, even if it is made clear to you.

42 And when they went out, they made a request that these words might be said to them again on the Sabbath after.

43 Now when the meeting was ended, a number of the Jews and of the God-fearing Gentiles who had become Jews, went after Paul and Barnabas: who put before them how important it was to keep on in the grace of God.

44 And on the Sabbath after, almost all the town came together to give hearing to the word of God.

45 But when the Jews saw such a great number of people, they were full of envy and said evil words against Paul's preaching.

46 Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles.

47 For so the Lord has given us orders, saying, I have given you for a light to the Gentiles so that you may be for salvation to the ends of the earth.

48 And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith.

49 And the word of the Lord went through all the country.

50 But the Jews, working up the feelings of the God-fearing women of high position and of the chief men of the town, got an attack started against Paul and Barnabas, driving them out of those parts.

51 But they, shaking off the dust of that place from their feet, came to Iconium.

52 And the disciples were full of joy and of the Holy Spirit.

Orthodox Jewish Bible OJB

1 3 Now there was in Antioch there among the Moshiach’s Kehillah nevi’im and morim: Bar-Nabba, and Shimon called Niger, and Lucius from Cyrene, and Menachem (brought up with Herod the tetrarch) and Rav Sha’ul.

2 They were ministering to Adonoi and under a tzom when the Ruach Hakodesh said to them, “Set apart for Me Bar-Nabba and Sha’ul for the avodas kodesh ministry to which I have called them.” [DIVREY HAYAMIM BAIS 13:10; 35:3; YECHEZKEL 40:46; 44:16; 45:4]

3 Then, having continued the tzom and having davened and having laid their hands upon them, they sent them off.

4 They, then, having been sent out by the Ruach Hakodesh, went down to Seleucia, and from there sailed away to Cyprus.

5 Having arrived in Salamis, they were proclaiming the dvar Hashem in the shuls, with Yochanan Markos also as ozer (helper).

6 Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,

7 who was with the proconsul Sergius Paulus, an ish of seichel. This one, having summoned Bar-Nabba and Sha’ul, sought to hear the dvar Hashem.

8 But Elymas the magician was opposing them—for thus is his name translated—and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith). [YESHAYAH 30:11]

9 But Rav Sha’ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,

10 and said, “O ish full of all mirmah (deceit, fraud) and all resha, ben haSatan, oyev (enemy) of all Tzedek, will you not cease making crooked the straight paths of Hashem? [HOSHEA 14:9]

11 “Now—hinei—the yad Hashem is on you, and you will be blind, not seeing the shemesh (sun) for awhile.” Immediately mistiness and choshech (darkness) fell on him, and, going about, he was seeking someone to lead him by the hand [SHEMOT 9:3; SHMUEL ALEF 5:6,7; TEHILLIM 32:4; BERESHIS 19:10,11; MELACHIM BAIS 6:18]

12 Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (standing in awe) at the torah about Rebbe, Melech HaMoshiach Adoneinu.

13 And having put out to sea from Paphos, Rav Sha’ul and those with him came to Perga of Pamphylia. But Yochanan (Markos), having left them, returned to Yerushalayim.

14 But having gone on from Perga, they came to Pisidian Antioch, and, having entered the shul on Shabbos, they sat down.

15 After the kri’at HaTorah (reading of the Sefer Torah) and the kri’at HaNevi’im, the Rashei Beit HaKnesset sent to them, saying “Anashim Achim, if there is any dvar hachizzuk among you to the people, say it.”

16 And having got up and having motioned with his hand, Rav Sha’ul said, “Anshei Yisroel, and Yirei Elohim, listen!

17 “Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in Eretz Mitzrayim, and with an uplifted arm He led them out of it, [SHEMOT 6:1,6,7; 14:8; DEVARIM 7:6-8]

18 “and lav davka (approximately) ARBA’IM SHANAH He put up with them in the desert [DEVARIM 1:31; BAMIDBAR 14:33,34; TEHILLIM 95:10; SHEMOT 16:35]

19 “and having destroyed SHIVAH GOYIM in eretz Kena’an, he gave as a nachalah (an inheritance) their land [DEVARIM 7:1; YEHOSHUA 14:2; 19:51; TEHILLIM 78:55]

20 “during lav davka (approximately) arba me’ot vachamashim shanah. After these things, He gave shofetim until Shmuel HaNavi. [SHOFETIM 2:16; SHMUEL ALEF 3:19,20]

21 “And then they asked for a melech, and Hashem gave to them Sha’ul Ben Kish, an ish from the shevet of Binyamin, for arba’im shanah [SHMUEL ALEF 8:5,19; 10:1; 9:1,2]

22 ”And after having removed Sha’ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem testified, saying ‘I found Dovid Ben Yishai an ISH KILEVAVO [“a man after His (G-d’s) heart”] who will do all My ratzon.’ [SHMUEL ALEF 15:23; 16:13; TEHILLIM 89:20; SHMUEL ALEF 13:14; YIRMEYAH 3:15; YESHAYAH 44:28]

23 “From the zera (seed) of this man, according to the havtachah (promise), Hashem has brought to Yisroel a Moshi’a (Savior), Yehoshua. [SHMUEL BAIS 7:11; 22:51; YIRMEYAH 30:9]

24 “Now previously, before the coming of Moshiach, Yochanan proclaimed to Klal Yisroel a tevilah of teshuva.

25 "Now as Yochanan was completing his course, he was saying, 'What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet."

26 "Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu’ah HaGedolah (Great Deliverance) was sent out. [TEHILLIM 107:20]

27 "For the ones dwelling in Yerushalayim and their moshlim (rulers) did not have da’as of this one or of the dvarim of the Nevi’im being read every Shabbos; they fulfilled these dvarim by condemning him.

28 "Even without finding a cause for a mishpat mavet, they asked Pilate that he be done away with.

29 "When they finished all the things having been written about him, he was taken down from HaEtz (DEVARIM 21:23), and they put him into a kever (tomb, Isa 53:9).

30 "But Hashem made him to stand up alive again from the Mesim,

31 "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.

32 "And we are preaching to you the Besuras HaGeulah of the Havtachah made to Avoteinu, [YESHAYAH 40:9; 52:7]

33 "That Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshua, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA ("You are My son; today I have become your father"). [TEHILLIM 2:7]

34 "And that He made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, ‘I will give you CHASEDEI DOVID HANE’EMANIM. [YESHAYAH 55:3 TARGUM HASHIVIM]

35 "Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR’OT SHACHAT ("You will not allow your Chasid (Moshiach) to undergo decay"). [TEHILLIM 15:10; 16:10 TARGUM HASHIVIM]

36 "For Dovid, after in his own dor (generation) he had served birtzon Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV (“and Dovid rested with his fathers”) and he experienced decay. [SHMUEL BAIS 7:12; MELACHIM ALEF 2:10; SHOFETIM 2:10; DIVREY HAYAMIM BAIS 29:28]

37 "But whom Hashem made to stand up alive again did not experience decay.

38 "Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,

39 "By this one everyone having emunah is justified.

40 "Be shomer then that the thing having been spoken by the Nevi’im (Prophets) may not come upon you,

41 "Look," scoffers, "And be amazed and marvel, and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [CHABAKUK 1:5 TARGUM HASHIVIM]

42 And as Rav Sha’ul and Bar-Nabba were going out, the people were begging that these dvarim be spoken to them the following Shabbos.

43 And when the gathering was dismissed, rabbim (many) of the Yehudim and of the Gerim (Proselytes) with chassidus followed Rav Sha’ul and Bar-Nabba, who urged them to remain in the Chen v’Chesed Hashem.

44 Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.

45 But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (taking issue) and speaking keneged (against, in opposition to) the things being spoken by Rav Sha’ul, and they were committing Chillul Hashem.

46 And having spoken with ometz lev (boldness), Rav Sha’ul and Bar-Nabba said, ‘To you it was necessary rishonah (first) for the dvar Hashem to be spoken; vi-bahlt (since) you reject it, and judge yourselves not worthy of Chayyei Olam, hinei, we are turning to the Goyim.

47 "For thus has Hashem commanded us, "I have placed you as a light to the Nations, that you should bring salvation to the end of the earth." [Isa 49:6]

48 Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyei Olam became ma’aminim hameshichiyim.

49 And the dvar Hashem was spreading through the entire region.

50 But the Yehudim aroused the chashuve (prominent) G-d fearing nashim and the gontser machers of the city, and they instigated redifah keneged Rav Sha’ul and Bar Nabba, and they drove them from out of their territory.

51 And having shaken off the dust of their feet against them, Rav Sha’ul and Bar- Nabba came to Iconium;

52 And the talmidim were being filled with simcha and the Ruach Hakodesh.