Parallel Bible results for "acts 15"

Acts 15

The Bible in Basic English BBE

1 Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation.

2 And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

3 So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers.

4 And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them.

5 But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.

6 And the Apostles and the rulers of the church came together and gave thought to the question.

7 And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith.

8 And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us;

9 Making no division between them and us, but making clean their hearts by faith.

10 Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?

11 But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they.

12 And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them.

13 And when they had come to an end, James, answering, said, My brothers, give ear to me:

14 Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself.

15 And this is in agreement with the words of the prophets, as it is said,

16 After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete:

17 So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named,

18 Says the Lord, who has made these things clear from the earliest times.

19 For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God;

20 But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood.

21 For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath.

22 Then it seemed good to the Apostles and the rulers and all the church, to send men from among them to Antioch with Paul and Barnabas; Judas, named Barsabbas, and Silas, chief men among the brothers:

23 And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you:

24 Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order;

25 It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul,

26 Men who have given up their lives for the name of our Lord Jesus Christ.

27 And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth.

28 For it seemed good to the Holy Spirit and to us, to put on you nothing more than these necessary things;

29 To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy.

30 So they, being sent away, came down to Antioch, and having got the people together, they gave them the letter.

31 And after reading it, they were glad of its comfort.

32 And Judas and Silas, who themselves were prophets, gave teaching to the brothers and made them strong in the faith.

33 And when they had been there for some time, they were sent back in peace by the brothers to those who had sent them.

34 []

35 But Paul and Barnabas kept on in Antioch, teaching and preaching the word of God, with a number of others.

36 And after some days, Paul said to Barnabas, Let us go back and see the brothers in every town where we have given the word of God, and see how they are.

37 And Barnabas had a desire to take with them John, named Mark.

38 But Paul was of the opinion that it was not right to take with them one who had gone away from them in Pamphylia, and had not gone on with the work.

39 And there was a sharp argument between them, so that they were parted from one another, and Barnabas took Mark with him and went by ship to Cyprus;

40 But Paul took Silas and went away with the blessing of the brothers.

41 And he went through Syria and Cilicia, making the churches stronger in the faith.

Orthodox Jewish Bible OJB

1 5 And some men came down from Yehudah to Syrian Antioch and were teaching the Achim b’Moshiach that if you lack the bris milah as prescribed by Moshe Rabbenu, it is impossible for you to come to Yeshu’at Eloheinu.

2 Now this brought them into a dispute and a debate of no little proportion with Rav Sha’ul and Bar-Nabba, who were appointed to go up with some others from them to bring this she’elah (question) before the Moshiach’s Shlichim and Zekenim in Yerushalayim.

3 Then having been sent on their way by the Kehillah, they were passing through both Phoenicia and Shomron telling in detail how the Nations were turning to Hashem and they were bringing great simcha to all the Achim b’Moshiach.

4 And having come to Yerushalayim, they were there received by Moshiach’s Kehillah and the Moshiach’s Shlichim and the Zekenim, and they reported what things Hashem had done with them.

5 But some of the ma’aminim hameshichiyim from the kat of the Perushim rose up, saying, "It is necessary to give the Goyim the bris milah and to command them to be shomer mitzvot, keeping the Torah of Moshe Rabbenu."

6 And the Moshiach’s Shlichim and the Zekenim were gathered together as a council to consider this matter.

7 And after much deliberation had taken place, Moshiach’s Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b’Moshiach, you have da’as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith].

8 "And the One who has da’as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the Ruach Hakodesh just as Hashem did also to us Jews [Acts 2:4; 10:46; 11:15-16].

9 "And in making tehorot their levavot by emunah, in this respect Hashem did not differentiate between us Jews and those non-Jews.

10 "Therefore, now why are you testing Hashem by laying an ol (yoke) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Dt 9:5-6; Jer 31:31-34]

11 "On the contrary, Anu Ma’aminim (We believe) that we Jews come to Yeshu’at Eloheinu by the Chen v’Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Ro 3:9,30; Ga.3:12-13; Isa 53:9-12; Pp.3:9; Dt 9:4-6; Lk 18:11-12]

12 And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha’ul describing what otot and moftim Hashem did among the Nations through them.

13 And after Rav Sha’ul and Bar-Nabba fell silent, Moshiach’s Shliach Ya’akov [see p.848] responded, saying, "Anashim, Achim b’Moshiach, listen to me.

14 "Shimon explained how Hashem first concerned Himself to receive from the Nations a people for SHMO [ZECHARYAH 6:12].

15 "And this is in agreement with the dvarim of the Nevi’im, just as it has been written,

16 ‘After these things I will return and AKIM ES SUKKAT DOVID HANOFELET VHARISOTAV AKIM U’VENITIHA ("I will restore the tent of Dovid which has fallen and the things having been torn down of it I will rebuild and I will restore it"),

17 “So that the she’erit (remnant) of anashim might seek Hashem and all the GOYIM who are called by my Name,

18 “Says the L-rd, who makes these things known from long ago. [Amos 9:11f Targum HaShivim, 12; Jer 12:15; Isa 45:21]

19 "Therefore, it is my judgment not to trouble the ones from the Goyim turning in teshuva to Hashem,

20 "But to write to them to keep away from the pollution of elilim and of zenut and of the thing strangled and of dahm. [Lv 3:17; 7:26; 17:1013; 19:26; Dt 12:16,23]

21 "For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read."

22 Then it was mekabel (received) by the Moshiach’s Shlichim and the Zekenim with the entire Kehillah to choose anashim from them to send to Syrian Antioch with Rav Sha’ul and Bar-Nabba, also Yehudah called Bar-Sabba, and Sila, all manhigim among the Achim b’Moshiach,

23 With the following iggeret: "From the Achim b’Moshiach, Moshiach’s Shlichim and the Zekenim: to the Achim b’Moshiach throughout Antioch and Syria and Cilicia, to those from among the Nations, Shalom!

24 "Vi-bahlt (since) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot (souls),

25 "It was mekabel to us, having come to achdus in mind and having chosen anashim to send to you, along with our beloved chaverim Bar-Nabba and Sha’ul

26 "Anashim who have imperiled their lives for haShem of Moshiach Adoneinu Yehoshua

27 "Therefore we have sent Yehudah and Sila, and they too will confirm us in person by word of mouth.

28 "For it was mekabel to the Ruach Hakodesh and to us to lay no heavier burden upon you who are from the Nations except these necessary things:

29 "That you non-Jewish ma’aminim hameshichiyim keep away from meat sacrificed to elilim, and dahm, and what is strangled, and zenut. If you are shomer to avoid these, you will do well. Shalom!"

30 Therefore, having been dismissed, they went down to Syrian Antioch, and having gathered together the multitude, they delivered the iggeret.

31 And having read it, there was a response of simcha gedolah at the exhortation.

32 Both Yehudah and Sila, being themselves nevi’im hameshichiyim also, with many dvarim comforted the Achim b’Moshiach and gave them chizzuk.

33 And after they had spent considerable time, they were dismissed with shalom from the Achim b’Moshiach and sent back to the ones having dispatched them. [1Sm 1:17]

34 [Notwithstanding it seemed tov to Sila to remain there.]

35 And Rav Sha’ul and Bar-Nabba were staying in Syrian Antioch saying shiurim and drashot with also many others, the content of these being the dvar Hashem.

36 And after some yamim Rav Sha’ul said to Bar-Nabba, "Let’s return, then, and visit the Achim b’Moshiach throughout every city in which we proclaimed the dvar Hashem to see how they are doing."

37 And Bar-Nabba was deciding to take along also Yochanan called Markos.

38 But Rav Sha’ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia, not having gone with them to the avodas kodesh ministry of the Moshiach’s Shlichus.

39 And there was a sharp disagreement so that they were separated from one another, and Bar-Nabba took Markos and sailed away to Cyprus.

40 And Rav Sha’ul chose Sila and departed, having been commended to the Chen v’Chesed Hashem by the Achim b’Moshiach.

41 And they were traveling through Syria and Cilicia strengthening the Moshiach’s Kehillot.