GOD'S WORD Translation GW
New King James Version NKJV
1 Paul and Silas traveled through the cities of Amphipolis and Apollonia and came to the city of Thessalonica, where there was a synagogue.
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Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
2 As usual, Paul went into the synagogue. On three consecutive days of worship, he had discussions about Scripture with the synagogue members.
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Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,
3 He explained and showed them that the Messiah had to suffer, die, and come back to life, and that Jesus, the person he talked about, was this Messiah.
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explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I preach to you is the Christ."
4 Some of the Jews were persuaded to join Paul and Silas, especially a large group of Greeks who had converted to Judaism and the wives of many prominent men.
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And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas.
5 Then the Jews became jealous. They took some low-class characters who hung around the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the crowd.
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But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people.
6 When they didn't find Paul and Silas, they dragged Jason and some other believers in front of the city officials. They shouted, "Those men who have made trouble all over the world are now here in Thessalonica,
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But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, "These who have turned the world upside down have come here too.
7 and Jason has welcomed them as his guests. All of them oppose the emperor's decrees by saying that there is another king, whose name is Jesus."
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Jason has harbored them, and these are all acting contrary to the decrees of Caesar, saying there is another king--Jesus."
8 The crowd and the officials were upset when they heard this.
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And they troubled the crowd and the rulers of the city when they heard these things.
9 But after they had made Jason and the others post bond, they let them go.
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So when they had taken security from Jason and the rest, they let them go.
10 Immediately when night came, the believers sent Paul and Silas to the city of Berea. When Paul and Silas arrived in the city of Berea, they entered the synagogue.
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Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews.
11 The people of Berea were more open-minded than the people of Thessalonica. They were very willing to receive God's message, and every day they carefully examined the Scriptures to see if what Paul said was true.
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These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.
12 Many of them became believers, and quite a number of them were prominent Greek men and women.
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Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men.
13 But when the Jews in Thessalonica found out that Paul was also spreading God's word in Berea, they went there to upset and confuse the people.
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But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds.
14 The believers immediately sent Paul to the seacoast, but Silas and Timothy stayed in Berea.
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Then immediately the brethren sent Paul away, to go to the sea; but both Silas and Timothy remained there.
15 The men who escorted Paul took him all the way to the city of Athens. When the men left Athens, they took instructions back to Silas and Timothy to join Paul as soon as possible.
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So those who conducted Paul brought him to Athens; and receiving a command for Silas and Timothy to come to him with all speed, they departed.
16 While Paul was waiting for Silas and Timothy in Athens, he saw that the city had statues of false gods everywhere. This upset him.
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Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols.
17 He held discussions in the synagogue with Jews and converts to Judaism. He also held discussions every day in the public square with anyone who happened to be there.
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Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there.
18 Some Epicurean and Stoic philosophers had discussions with him. Some asked, "What is this babbling fool trying to say?" Others said, "He seems to be speaking about foreign gods." The philosophers said these things because Paul was telling the Good News about Jesus and saying that people would come back to life.
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Then certain Epicurean and Stoic philosophers encountered him. And some said, "What does this babbler want to say?" Others said, "He seems to be a proclaimer of foreign gods," because he preached to them Jesus and the resurrection.
19 Then they brought Paul to the city court, the Areopagus, and asked, "Could you tell us these new ideas that you're teaching?
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And they took him and brought him to the Areopagus, saying, "May we know what this new doctrine is of which you speak?
20 Some of the things you say sound strange to us. So we would like to know what they mean."
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For you are bringing some strange things to our ears. Therefore we want to know what these things mean."
21 Everyone who lived in Athens looked for opportunities to tell or hear something new and unusual.
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For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.
22 Paul stood in the middle of the court and said, "Men of Athens, I see that you are very religious.
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Then Paul stood in the midst of the Areopagus and said, "Men of Athens, I perceive that in all things you are very religious;
23 As I was going through your city and looking closely at the objects you worship, I noticed an altar with this written on it: 'To an unknown god.' I'm telling you about the unknown god you worship.
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for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you:
24 The God who made the universe and everything in it is the Lord of heaven and earth. He doesn't live in shrines made by humans,
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God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands.
25 and he isn't served by humans as if he needed anything. He gives everyone life, breath, and everything they have.
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Nor is He worshiped with men's hands, as though He needed anything, since He gives to all life, breath, and all things.
26 From one man he has made every nation of humanity to live all over the earth. He has given them the seasons of the year and the boundaries within which to live.
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And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings,
27 He has done this so that they would look for God, somehow reach for him, and find him. In fact, he is never far from any one of us.
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so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us;
28 Certainly, we live, move, and exist because of him. As some of your poets have said, 'We are God's children.'
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for in Him we live and move and have our being, as also some of your own poets have said, 'For we are also His offspring.'
29 So if we are God's children, we shouldn't think that the divine being is like an image made from gold, silver, or stone, an image that is the product of human imagination and skill.
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Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man's devising.
30 "God overlooked the times when people didn't know any better. But now he commands everyone everywhere to turn to him and change the way they think and act.
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Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,
31 He has set a day when he is going to judge the world with justice, and he will use a man he has appointed to do this. God has given proof to everyone that he will do this by bringing that man back to life."
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because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead."
32 When the people of the court heard that a person had come back to life, some began joking about it, while others said, "We'll hear you talk about this some other time."
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And when they heard of the resurrection of the dead, some mocked, while others said, "We will hear you again on this matter."
33 With this response, Paul left the court.
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So Paul departed from among them.
34 Some men joined him and became believers. With them were Dionysius, who was a member of the court, and a woman named Damaris, and some other people.
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However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.
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Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.