The Message Bible MSG
New Living Translation NLT
1 They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews.
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Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.
2 Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures.
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As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people.
3 He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead - there were no other options - and that "this Jesus I'm introducing you to is that Messiah."
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He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.”
4 Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy.
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Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.
5 But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.
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But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.
6 When they couldn't find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, "These people are out to destroy the world, and now they've shown up on our doorstep, attacking everything we hold dear!
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Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too.
7 And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!"
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And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”
8 The city fathers and the crowd of people were totally alarmed by what they heard.
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The people of the city, as well as the city council, were thrown into turmoil by these reports.
9 They made Jason and his friends post heavy bail and let them go while they investigated the charges.
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So the officials forced Jason and the other believers to post bond, and then they released them.
10 That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community.
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That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue.
11 They were treated a lot better there than in Thessalonica. The Jews received Paul's message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said.
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And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.
12 A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.
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As a result, many Jews believed, as did many of the prominent Greek women and men.
13 But it wasn't long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too.
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But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble.
14 With the help of his friends, Paul gave them the slip - caught a boat and put out to sea. Silas and Timothy stayed behind.
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The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind.
15 The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: "Come as quickly as you can!"
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Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.
16 The longer Paul waited in Athens for Silas and Timothy, the angrier he got - all those idols! The city was a junkyard of idols.
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While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city.
17 He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along.
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He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
18 He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: "What an airhead!" But others, listening to him go on about Jesus and the resurrection, were intrigued: "That's a new slant on the gods. Tell us more."
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He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”
19 These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, "This is a new one on us. We've never heard anything quite like it. Where did you come up with this anyway?
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Then they took him to the high council of the city. “Come and tell us about this new teaching,” they said.
20 Explain it so we can understand."
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“You are saying some rather strange things, and we want to know what it’s all about.”
21 Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.
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(It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)
22 So Paul took his stand in the open space at the Areopagus and laid it out for them. "It is plain to see that you Athenians take your religion seriously.
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So Paul, standing before the council, addressed them as follows: “Men of Athens, I notice that you are very religious in every way,
23 When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I'm here to introduce you to this God so you can worship intelligently, know who you're dealing with.
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for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.
24 "The God who made the world and everything in it, this Master of sky and land, doesn't live in custom-made shrines
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“He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples,
25 or need the human race to run errands for him, as if he couldn't take care of himself. He makes the creatures; the creatures don't make him.
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and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need.
26 Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living
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From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.
27 so we could seek after God, and not just grope around in the dark but actually find him. He doesn't play hide-and-seek with us. He's not remote; he's near.
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“His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us.
28 We live and move in him, can't get away from him! One of your poets said it well: 'We're the God-created.'
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For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’
29 Well, if we are the God-created, it doesn't make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
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And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.
30 "God overlooks it as long as you don't know any better - but that time is past. The unknown is now known, and he's calling for a radical life-change.
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“God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him.
31 He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead."
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For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”
32 At the phrase "raising him from the dead," the listeners split: Some laughed at him and walked off making jokes; others said, "Let's do this again. We want to hear more."
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When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.”
33 But that was it for the day, and Paul left.
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That ended Paul’s discussion with them,
34 There were still others, it turned out, who were convinced then and there, and stuck with Paul - among them Dionysius the Areopagite and a woman named Damaris.
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but some joined him and became believers. Among them were Dionysius, a member of the council, a woman named Damaris, and others with them.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by
Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.