The Message Bible MSG
The Latin Vulgate VUL
1 They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews.
1
cum autem perambulassent Amphipolim et Apolloniam venerunt Thessalonicam ubi erat synagoga Iudaeorum
2 Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures.
2
secundum consuetudinem autem Paulus introivit ad eos et per sabbata tria disserebat eis de scripturis
3 He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead - there were no other options - and that "this Jesus I'm introducing you to is that Messiah."
3
adaperiens et insinuans quia Christum oportuit pati et resurgere a mortuis et quia hic est Christus Iesus quem ego adnuntio vobis
4 Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy.
4
et quidam ex eis crediderunt et adiuncti sunt Paulo et Silae et de colentibus gentilibusque multitudo magna et mulieres nobiles non paucae
5 But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.
5
zelantes autem Iudaei adsumentesque de vulgo viros quosdam malos et turba facta concitaverunt civitatem et adsistentes domui Iasonis quaerebant eos producere in populum
6 When they couldn't find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, "These people are out to destroy the world, and now they've shown up on our doorstep, attacking everything we hold dear!
6
et cum non invenissent eos trahebant Iasonem et quosdam fratres ad principes civitatis clamantes quoniam hii qui orbem concitant et huc venerunt
7 And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!"
7
quos suscepit Iason et hii omnes contra decreta Caesaris faciunt regem alium dicentes esse Iesum
8 The city fathers and the crowd of people were totally alarmed by what they heard.
8
concitaverunt autem plebem et principes civitatis audientes haec
9 They made Jason and his friends post heavy bail and let them go while they investigated the charges.
9
et accepto satis ab Iasone et a ceteris dimiserunt eos
10 That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community.
10
fratres vero confestim per noctem dimiserunt Paulum et Silam in Beroeam qui cum advenissent in synagogam Iudaeorum introierunt
11 They were treated a lot better there than in Thessalonica. The Jews received Paul's message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said.
11
hii autem erant nobiliores eorum qui sunt Thessalonicae qui susceperunt verbum cum omni aviditate cotidie scrutantes scripturas si haec ita se haberent
12 A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.
12
et multi quidem crediderunt ex eis et gentilium mulierum honestarum et viri non pauci
13 But it wasn't long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too.
13
cum autem cognovissent in Thessalonica Iudaei quia et Beroeae praedicatum est a Paulo verbum Dei venerunt et illuc commoventes et turbantes multitudinem
14 With the help of his friends, Paul gave them the slip - caught a boat and put out to sea. Silas and Timothy stayed behind.
14
statimque tunc Paulum dimiserunt fratres ut iret usque ad mare Silas autem et Timotheus remanserunt ibi
15 The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: "Come as quickly as you can!"
15
qui autem deducebant Paulum perduxerunt usque Athenas et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum profecti sunt
16 The longer Paul waited in Athens for Silas and Timothy, the angrier he got - all those idols! The city was a junkyard of idols.
16
Paulus autem cum Athenis eos expectaret incitabatur spiritus eius in ipso videns idolatriae deditam civitatem
17 He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along.
17
disputabat igitur in synagoga cum Iudaeis et colentibus et in foro per omnes dies ad eos qui aderant
18 He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: "What an airhead!" But others, listening to him go on about Jesus and the resurrection, were intrigued: "That's a new slant on the gods. Tell us more."
18
quidam autem epicurei et stoici philosophi disserebant cum eo et quidam dicebant quid vult seminiverbius hic dicere alii vero novorum daemoniorum videtur adnuntiator esse quia Iesum et resurrectionem adnuntiabat eis
19 These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, "This is a new one on us. We've never heard anything quite like it. Where did you come up with this anyway?
19
et adprehensum eum ad Ariopagum duxerunt dicentes possumus scire quae est haec nova quae a te dicitur doctrina
20 Explain it so we can understand."
20
nova enim quaedam infers auribus nostris volumus ergo scire quidnam velint haec esse
21 Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.
21
Athenienses autem omnes et advenae hospites ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi
22 So Paul took his stand in the open space at the Areopagus and laid it out for them. "It is plain to see that you Athenians take your religion seriously.
22
stans autem Paulus in medio Ariopagi ait viri athenienses per omnia quasi superstitiosiores vos video
23 When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I'm here to introduce you to this God so you can worship intelligently, know who you're dealing with.
23
praeteriens enim et videns simulacra vestra inveni et aram in qua scriptum erat ignoto deo quod ergo ignorantes colitis hoc ego adnuntio vobis
24 "The God who made the world and everything in it, this Master of sky and land, doesn't live in custom-made shrines
24
Deus qui fecit mundum et omnia quae in eo sunt hic caeli et terrae cum sit Dominus non in manufactis templis inhabitat
25 or need the human race to run errands for him, as if he couldn't take care of himself. He makes the creatures; the creatures don't make him.
25
nec manibus humanis colitur indigens aliquo cum ipse det omnibus vitam et inspirationem et omnia
26 Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living
26
fecitque ex uno omne genus hominum inhabitare super universam faciem terrae definiens statuta tempora et terminos habitationis eorum
27 so we could seek after God, and not just grope around in the dark but actually find him. He doesn't play hide-and-seek with us. He's not remote; he's near.
27
quaerere Deum si forte adtractent eum aut inveniant quamvis non longe sit ab unoquoque nostrum
28 We live and move in him, can't get away from him! One of your poets said it well: 'We're the God-created.'
28
in ipso enim vivimus et movemur et sumus sicut et quidam vestrum poetarum dixerunt ipsius enim et genus sumus
29 Well, if we are the God-created, it doesn't make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?
29
genus ergo cum simus Dei non debemus aestimare auro aut argento aut lapidi sculpturae artis et cogitationis hominis divinum esse simile
30 "God overlooks it as long as you don't know any better - but that time is past. The unknown is now known, and he's calling for a radical life-change.
30
et tempora quidem huius ignorantiae despiciens Deus nunc adnuntiat hominibus ut omnes ubique paenitentiam agant
31 He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead."
31
eo quod statuit diem in qua iudicaturus est orbem in aequitate in viro in quo statuit fidem praebens omnibus suscitans eum a mortuis
32 At the phrase "raising him from the dead," the listeners split: Some laughed at him and walked off making jokes; others said, "Let's do this again. We want to hear more."
32
cum audissent autem resurrectionem mortuorum quidam quidem inridebant quidam vero dixerunt audiemus te de hoc iterum
33 But that was it for the day, and Paul left.
33
sic Paulus exivit de medio eorum
34 There were still others, it turned out, who were convinced then and there, and stuck with Paul - among them Dionysius the Areopagite and a woman named Damaris.
34
quidam vero viri adherentes ei crediderunt in quibus et Dionisius Ariopagita et mulier nomine Damaris et alii cum eis
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The Latin Vulgate is in the public domain.