Parallel Bible results for "acts 19"

Acts 19

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OJB

1 And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples:
1 9 And it came about while Rav Apollos was in Corinth that Rav Sha’ul traveled through the upper regions and arrived at Ephesus, finding some of [Moshiach’s] talmidim there.
2 And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit.
2 And Rav Sha’ul said to them, "Did you receive the Ruach Hakodesh when you came to emunah?" But they said to Rav Sha’ul, "But we never heard that there is a Ruach Hakodesh!"
3 And he said, What sort of baptism did you have? And they said, The baptism of John.
3 And Rav Sha’ul said, "Into what then were you given tevilah?" And they said, "Into the tevilah of Yochanan."
4 And Paul said, John gave a baptism which goes with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus.
4 And Rav Sha’ul said, "Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah [Moshiach], the one coming after him, that is, in Yehoshua." [Lk 3:16]
5 And hearing this, they had baptism in the name of the Lord Jesus.
5 And having heard this, they were given Moshiach’s tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua.
6 And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets.
6 And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu’ah.
7 And there were about twelve of these men.
7 And the anashim were about sheneym asar in number.
8 And he went into the Synagogue, and for three months he was preaching there without fear, reasoning and teaching about the kingdom of God.
8 And having joined the minyan at the shul, Rav Sha’ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.
9 But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus.
9 But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha’ul withdrew from them. Rav Sha’ul took the Moshiach’s talmidim and yom yom was saying shiurim in the [Messianic] yeshiva of Tyrannus.
10 And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.
10 And this happened over a period of two years with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim.
11 And God did special works of power by the hands of Paul:
11 And gevaltike moftim and niflaot Hashem effected at the hands of Rav Sha’ul,
12 So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out.
12 so that when a handkerchief or an apron touched the skin of Rav Sha’ul and was brought to the cholim, the machlot (sicknesses) and the shedim (demons) left them.
13 But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching.
13 And some traveling Jewish exorcists attempted to use haShem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua over the ones possessed of ruchot ra’ot, saying, "I exorcize and cast you out by the Yehoshua whom Rav Sha’ul preaches!"
14 And there were seven sons of a man named Sceva, a Jew and a chief priest, who did this.
14 And there were doing this very thing shivat banim of a certain Skeva, a Jewish "Kohen Gadol."
15 And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you?
15 And in reply the ruach hara’ah (the shed, demon) said to them, "I am acquainted with Yehoshua, I have da’as of Sha’ul, but, you, who are you?!"
16 And the man in whom the evil spirit was, jumping on them, was stronger than the two of them, and overcame them, so that they went running from that house, wounded and without their clothing.
16 And the ish in whom was the ruach hara’ah leaped upon them and subdued all [shivah] of them, and overpowered them, so that they fled, naked and wounded, from the bais.
17 And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great.
17 And this became known to all the Yehudim and also the Yevanim inhabiting Ephesus, and pachad (terror) fell upon all of them, and they were exalting haShem of Adoneinu Yehoshua.
18 And a number of those who had faith came and made a public statement of their sins and all their acts.
18 And many of the ones having come to emunah were making vidduy of their ma’asim, disclosing them.
19 And a great number of those who were experts in strange arts took their books and put them on the fire in front of everyone: and when the books were valued they came to fifty thousand bits of silver.
19 And a number of the ones who had practiced kishshuf (magic, sorcery) brought together their occult sfarim and were burning them publicly; and they added up the price of these occult sfarim, and they found it to be fifty thousand silver pieces.
20 So the word of the Lord was increased very greatly and was full of power.
20 So the dvar Hashem, the Besuras HaGeulah, was growing with ko’ach and was prevailing.
21 Now after these things were ended, Paul came to a decision that when he had gone through Macedonia and Achaia he would go to Jerusalem, saying, After I have been there, I have a desire to see Rome.
21 And when these things were fulfilled, Rav Sha’ul resolved in his ruach to travel through Macedonia and Achaia and go to Yerushalayim, saying "After I have gone there, it is necessary for me also to see Rome."
22 And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time.
22 So Rav Sha’ul sent to Macedonia two of the mesharetim (ministers, servants) with him?Timotiyos and Erastus, while he stayed a little while longer in [the Province of] Asia.
23 And about that time a great outcry took place about the Way.
23 Now during that time there was no small disturbance concerning the Derech Hashem.
24 For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen;
24 For a certain one, Demetrius by name, a silversmith and maker of silver idol shrines for Artemis, was providing no small revach (profit) for the craftsmen.
25 Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth.
25 Demetrius also assembled the craftsmen occupied with that trade and he said, "Anashim, you have da’as that our prosperity is from this trade,
26 And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands:
26 "And you see and hear that not only here in Ephesus but in almost all of Asia this Rav Sha’ul has persuaded and drawn away a large multitude saying, ‘Elilim made with human hands are not Elohim.’ [Dt 4:28; Ps 115:4; Isa 44:10-20; Jer 10:3-5]
27 And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.
27 "And this is not only a danger to us, that our part, our trade, will fall into disrepute, but also the temple of the elah hagedolah Artemis may be considered as nothing, and also may be about to suffer the loss of her majesty, which all Asia and the Olam Hazeh worship."
28 And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus.
28 And having listened and having become full of ka’as, the idol makers were crying out, saying, "Gedolah is Artemis of the Ephesians!"
29 And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul.
29 And the city was filled with tohu, and they rushed with one impulse into the theater, having seized Gaius and Aristarchus, who were Macedonians and traveling fellow po’alim of Rav Sha’ul.
30 And when Paul was about to go in to the people, the disciples did not let him.
30 And Rav Sha’ul desired to enter into the crowd in the theater, but the talmidim were not allowing him.
31 And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre.
31 And also some of the Asiarchs who were his chaverim, sent to him, begging him not to venture into the theater.
32 And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together.
32 Then some began shouting one thing, some another, in the theater, for the kahal was in confusion, and most had no da’as of the purpose of the kahal (assembly).
33 Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer:
33 And from the multitude Alexander was pushed forward by Yehudim and some prompted him with shouts, while Alexander waved his hand, wanting to defend himself to the kahal.
34 But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus.
34 But having known what the man was, that he was a Yehudi, all in the theater shouted in unison for lav davka two hours crying out, "Gedolah is Artemis of the Ephesians."
35 And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter?
35 And the town clerk, when he had restrained the crowd, said, "Anashim, citizens of Ephesus, who indeed is there among Bnei Adam who does not have da’as that the city of Ephesus is the guardian of the temple of the great Artemis and of the tzelem (image) that fell from Shomayim?
36 So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise.
36 "Since these things are undeniable, it is necessary for you to calm down and to do nothing reckless.
37 For you have taken these men, who are not doing damage to the holy place or talking against our goddess.
37 "For you brought these anashim here who are neither temple robbers nor speakers of evil against our religion.
38 If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.
38 "Therefore, if Demetrius and the craftsmen with him have a tainah (grievance) against anyone, the civil courts are in session and there are proconsuls. Let it be there that they bring charges against one another.
39 But if any other business is in question, let it be taken up in the regular meeting.
39 "And if you seek anything further, let your settlement be obtained in the lawful assembly.
40 For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together.
40 "For indeed we are in danger of being indicted for an intifadah (uprising) today, for there is no justification we can render to excuse this disorder and commotion."
41 And when he had said this, he sent the meeting away.
41 And having said these things, the town clerk dismissed the kahal (assembly).
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